Gungnyeo


Gungnyeo is a Korean term referring to women waiting on the king and other royalty in traditional Korean society. It is short for "gungjung yeogwan", which translates as "a lady officer of the royal court". Gungnyeo includes sanggung and nain, both of which hold rank as officers. The term is also used more broadly to encompass women in a lower class without a rank such as musuri, gaksimi, sonnim, uinyeo as well as nain and sanggung. The term spans those from courtiers to domestic workers.

Establishment

Although the first record of gungnyeo appears in Goryeosa, a compilation on the history of Goryeo, a provision was first made in 1392 by King Taejo per Jo Jun and other officers' suggestions after the establishment of the Joseon Dynasty. In 1428 Sejong the Great set up a detailed system regulating gungnyeo, in which female officers were divided into naegwan and gunggwan, and defined their ranks, titles, and social status. He further institutionalized the system, with revisions, in the Gyeongguk daejeon.
The gungnyeo were not clearly defined during the Goryeo period, and it is not known how they came to serve the court and what procedures applied to them. The use of the term during that period is therefore assumed to refer to all women in the king's service in the court. In documents related to Goryeo, the social status of gungnyeo was generally commoner or lower class, such as the daughters of slaves, concubines, or cheonmin. In the 22nd year of King Uijong gungnyeo roles were divided into sanggung, sangchim, sangsik, and another type of sangchim. Female musicians called yeoak were also a part of the gungnyeo.
During the Joseon Dynasty, court life was centered on the King, so many court women were necessary. They were assigned to the Daejeon, Naejeon, the Daebijeon, or the Sejajeon of the palace.

Election and education

The appointment of gungnyeo usually occurred one year in ten, but there were exceptions; the method of appointing gungnyeo and their social status differed from time to time, so the process was not systematized. In general, gungnyeo were chosen from among female slaves who belonged to the governing class rather than from daughters of the sangmin. However, if circumstances allowed, people around the king wanted to pick gungnyeo from commoners' children, using a custom of early marriage in households that had a daughter over ten years old. As a result, since King Gyeongjong's reign, daughters from the lower class were prohibited to be appointed as gungnyeo. According to the Sokdaejeon, some female slaves of each government office were chosen to become gungnyeo since the reign of King Yeongjo.
While this restriction on class applied to "common gungnyeo", the appointment of those in important roles, closely waiting on the king and queen, such as jimil nain, was different. The standard for choosing jimil nain was so high that sanggung tended to go out recruiting candidates through personal connections and by family custom. There were many gungnyeo in service who recommended their relatives for the position. The social status of the gungnyeo who were assigned to jimil, chimbang, and subang came from the jungin class ; the others mostly came from "commoner's class". Common gungnyeo entered the palace at the age of twelve to thirteen, whereas jimil nain entered there at the age of four to eight, and nain for the sewing and embroidery departments began to serve the court at six to thirteen.
Such "trainee gungnyeo" received the necessary education to become gungnyeo, such as learning court language, required daily conducts and behaviors, and writing gungche. Some gungnyeo left refined calligraphy works written in hangul with the gungche or Gyechuk ilgi and Inhyeon wanghujeon, all of which are regarded as excellent examples of the "palace literature".

The types of gungnyeo

In the narrow meaning

Gungnyeo always distinguished themselves from the sanggung and nain because the role and social status of the groups were greatly different. The latter groups can be divided into three types; trainee nain, nain, and sanggung. They were treated differently according experience and length of service at court and in affiliated departments. Even the sanggung group was divided by rank according to their experience, and sanggung with the same rank did not always have the same social standing. Trainee nain referred to girls who had not yet passed the gwallye, and they were divided into saenggaksi and gaksi. The term, saenggaksi derives from the fact that the girls had a hairstyle called saengmeori. Only three departments, jimil, chimbang, and subang had the saenggaksi. After 15 years service in the palace the trainee nain became an official nain. Nain wore a jade-colored dangui and a navy blue chima and decorated their head with a frog-shaped cheopji.

In the broad meaning

Gaksimi is a generic term collectively referring to a housemaid, kitchen-maid, seamstress or others working at a sanggung's private residence on the sanggung's days off. Their monthly salary was paid by the state, so they were also called "bangja". The term bangja means a clerk working at a government office and is the same as the male character called bangja who appears in Chunhyangjeon. Musuri refers to women in charge of miscellaneous jobs at every residence at court.
Sonnim is a type of housemaid who took charge of housekeeping at the king's concubine's residence. They were generally related to the concubine's family, and their salary was paid from the concubine's living expenses. The term means a person from outside of the palace and is a courtesy title, unlike musuri and gaksimi.
Uinyeo literally means "medicine women" and they usually treated gungnyeo with acupuncture and acted as midwife when the king's consort or concubine gave birth. Whenever a feast was held at court they transformed themselves into gisaeng. For such occasions, they wore wonsam, hwagwan on their head and colorfully striped hansam on their hands just like dancers, so they were also called yakbang gisaeng. Consequently, yakbang is another name for naeuiwon. Although uinyeo's affiliation was to the naeuiwon, their predecessors were gisaeng. The uinyeo system was originally established during King Taejong's reign because sick consorts, concubines and gungnyeo preferred to die rather than to be seen by a male doctor, due to the strict naeoebeop, based on Confucianism, at that time.
Slave girls who belonged to storage or government offices were therefore chosen to train in medical practices such as pulse-checking, acupuncture and others. Because they were originally uneducated cheonmin, the uinyeo system was not very fruitful. During King Yeonsangun's reign, whenever a feast was held at each government office, uinyeo were told to participate in it as gisaeng with makeup. The system lasted until the end of the dynasty and the number of uinyeo was about 80 during King Gojong's reign. The uinyeo system disappeared when Western doctors entered the court.

Gungnyeo's roles

Gungnyeo can be described as a type of luxurious slaves for royal private life, needed in departments in charge of clothing, cooking and housing among others. Such places were jimil, chimbang, subang, two sojubang; naesojobang and oesojubang, one for preparing daily meals, another for preparing food for banquets, saenggwabang, and sedapbang.
In addition to those seven departments, four other departments existed: sesugan, toeseongan, bogicheo, deungchokbang.
In terms of a more common individual's household jimil nain, who had the highest standing in gungnyeo society, acted like a personal maid to the mistress. Nain at chimbang, and subang were like seamstresses while nain at sojubang and saenggwabang were like kitchen-maids. Sedapbang managed the laundry; in common families, female slaves generally did the cleaning, while experienced housewives ironed and smoothed laundry by pounding. Jimil nain had the highest social status while nain at chimbang, and subang were next in status. They could wear a chima in the way which yangban women did, and were allowed as a privilege to let it down long without wearing an apron. Since they worked on a floor or in a room, these nain did not need to fold up their skirt, unlike nain at sojubang, and sedapbang. Nain at the other departments rolled up their skirt with an apron. Likewise, only the former three departments could have saenggaksi, while young nain at the others could not bind their hair with saeng but had to let it down in long braids.

Gungnyeo's rank

Gungnyeo society had supervisors who acted as the head of the gungnyeo group, and sanggung who received special treatment according to the importance of their job. Jejo sanggung, also called Keunbang sanggung were senior among gungnyeo and received the king's orders and managed properties in the queen's quarter. They exercised political power at the time. Bujejo sanggung also called Arigo sanggung took charge of items in stores attached to the queen's quarter. Jimil sanggung also called Daeryeong sanggung waited closely on the king. Bomo sanggung took charge of nursing princes or princesses, and among them those who served the crown prince had the highest standing among the group. Sinyeo sanggung were in charge of assisting the king, queen and queen dowager whenever a national ceremony or feast occurred. They also managed books and documents of the Jimil sanggung and did gokeup. Gamchal sanggung gave rewards or punishments to relevant gungnyeo, acting as a supervisors, and were held in awe by other gungnyeo. Some gungnyeo who were favoured by the king could take political power and improve their rank.
Palace ladies were subordinated to the queen, and were ranked below the Royal Noble Consorts. The ranks for gungnyeo would could reach the 5th rank at the highest, but typically started much lower in the 9th rank.
There were 5 ranks for palace ladies with two levels each.
The palace ladies were followed by lower rank ladies-in-waiting, servants and slaves.

The number of gungnyeo

The total number of gungnyeo included not only gungnyeo at the main palace where the king resided but also at Jesagung, palaces for jesa, and Byeolgung,. Gungnyeo who worked within the main palace despised those who worked in annexed palaces, calling them gunggeot. In the main palace, the king's quarter was managed as an independent household, and all of the king, queen, queen dowager's quarters had the same number of gungnyeo. It has been suggested that gungnyeo numbered 90 in total. Each of these residences would have twenty to twenty seven jimil nain and the other places would have fifteen to twenty.
The total number differed from time and was increased or decreased depending on circumstances at court. While the number of gungnyeo in the early period of the Joseon Dynasty was not great, it tended to increase as time went by. During King Seongjong's reign, 105 gungnyeo in total served the palace, with 29 for the mother of the previous king, 27 for the queen dowager's quarter and 49 for the king's quarter. During the reign of King Gojong, the total number of gungnyeo reached 480; 100 for the king's quarter, 100 for the queen dowager's quarter, 100 for the queen, 60 for the crown prince, 40 for the consort of the heir apparent, 50 for the seson, the son of the prince successor, and 30 for the wife of the seson.

Lifetime employment and payment

All gungnyeo within the palace were basically tied for life, from their acceptance into the palace until the time at which they had to leave. Once they entered service they had to live inside the palace for their whole life, except for special occasions. Apart from the king and his immediate household, nobody, not even his concubines, could die in the royal court, so when gungnyeo became old or ill, they had to leave the palace. There were other reasons to release gungnyeo from the palace, such as when their superior or master was ill, or when a drought happened, a certain number of gungnyeo were released in appeasement of the natural calamity. In the latter case, such released gungnyeo were restricted in their actions, prohibited from marrying, and would be harshly punished if they violated these rules. Thus gungnyeo lived completely isolated from outside life, and were not allowed to contact men, or even other women, except by release from service. The life of gungnyeo is depicted in an ancient novel titled Unyeongjeon written by an anonymous writer during the Joseon Dynasty.
Gungnyeo received a graded monthly salary according to rank and living necessities as their payment, but the price was not fixed. It varied according to economic circumstances at that time. Service was assumed to be on a day-shift basis.