Ethnic stereotypes in comics
Reflecting the changing political climate, the representation of racial and ethnic minorities in comic books have also evolved over time. This article is intended to document and discuss historical and contemporary racial and ethnic stereotypes in the medium of mainstream comics.
Sociopolitical impact of comics
Throughout history, comics have reflected the sociopolitical attitudes of their writers and readers. In America, early comics consisted primarily of short, humorous comic strips printed in newspapers. In the 1930s, comics evolved into longer, action-oriented storylines and transitioned into the comic medium format. It began addressing important contemporary political issues. For example, some have suggested that the Wonder Woman character and title evolved as a vehicle to communicate pro-American attitudes during World War II. X-Men creator, Stan Lee has frequently cited the Civil Rights Movement as the inspiration for his mutant team of superheroes, and has translated many of the tensions of majority-minority race politics into the X-Men title.Nonetheless, for many years, comic book characters noticeably lacked racial and ethnic diversity. Comics writer and artist Kev F. Sutherland said "...when you look at the shelves and see half the titles on sale are characters like Superman, Batman, Spider-Man - dammit, these characters weren't even allowed to be Jewish like their creators, let alone be black." Recognizing the influence of comics on popular culture, some members of ethnic and racial communities have focused their attention on stereotypes within comics, and have begun lobbying to change them. This is accomplished in many ways, frequently by either writing new character of color or "trans-racializing" existing characters from Whites to racial or ethnic minorities.
Given the recent popularity of injecting characters of color into popular comic titles, a new concern has arisen regarding possible tokenism, and many writers advocate not just the inclusion of characters of color into predominantly White casts of characters, but that these minority characters defy the racial and ethnic stereotypes so prevalent in the history of comics, as well as maintaining the high standard of comic book writing. Daley Osiyemi, creator of Brodie's Law and co-founder of Pulp Theatre Entertainment said, "...we don't just want black characters or superheroes in comics as mere tokens, they have to be strong characters in their own right and have strong stories built around them."
In 2007 the scholarly journal MELUS devoted an entire issue to the literary and sociological representations of race and ethnicity in comics. The issue was guest edited by Derek Parker Royal, and it included essays on older graphic narratives, more recent graphic novels, as well as various comic book series. Gilbert Hernandez illustrated the cover, and the issue included an interview with him as well.
Middle Eastern
On the other hand, Jack Shaheen, professor emeritus of mass communications at Southern Illinois University has written extensively on the plight of Arabs in the American mass media. He wrote that due to ignorance, fear, and political beliefs, Arabs are rarely portrayed as anything but villains. Those few positive portrayals are often passive, neither taking the limelight away from the most often Caucasian protagonists, nor overshadowing the active role of the evil Arabs in the book. Examples include Marvel's Fasaud, Apocalypse, Shadow King, Living Monolith, Asp, the Desert Swords, Abdul Alhazred, Saracen, the original Arabian Knight and from DC comics Ra's al Ghul and Talia al Ghul.The terrorist
As far back as 1953, in an issue of John Wayne Adventure Comics, John Wayne captures an Arab who is attempting to drive American oil companies out by launching a terrorist campaign.Black
An early black character to be incorporated into a syndicated comic strip was Lothar, who appeared in Mandrake the Magician in the 1930s. He was Mandrake's sidekick: the circus strongman, who wore a Tarzan-style costume, was drawn in the Sambo-style of the time and was poor, and uneducated. Since the introduction of Lothar, black characters have received a variety of treatments in comics, and not all of them positive.Physical caricatures
Early graphic art of all kinds often depicted Black characters in a stylized fashion, emphasizing certain physical features to form a recognizable racial caricature of Black faces. These features often included long unkempt hair, broad noses, enormous red-tinted lips, dark skin and ragged clothing reminiscent of those worn by Black slaves. These characters were also depicted as speaking accented English. In the early 20th century United States, these kinds of representations were seen frequently in newspaper comic strips and political cartoons, as well as in later comic magazines, and were also present in early cartoons by Disney and Looney Tunes. In comics, nameless Black bystanders and even some notable heroes and villains were developed in this style, including The Spirit's sidekick Ebony White and Billy Batson's valet Steamboat.Ebony White
-artist Will Eisner is sometimes criticized for his depiction of Ebony White, the young African American sidekick of Eisner's 1940s and 1950s character The Spirit. Eisner later admitted to consciously stereotyping the character, but said he tried to do so with "responsibility", and argued that "at the time humor consisted in our society of bad English and physical difference in identity". The character developed beyond the stereotype as the series progressed, and Eisner also introduced black characters who defied popular stereotypes.In a 1966 New York Herald Tribune feature by his former office manager-turned-journalist, Marilyn Mercer wrote, "Ebony never drew criticism from Negro groups, perhaps because, although his speech pattern was early Minstrel Show, he himself derived from another literary tradition: he was a combination of Tom Sawyer and Penrod, with a touch of Horatio Alger hero, and color didn't really come into it".
Savages
Critics of the portrayal of early Black characters note the frequency with which Black characters were shown as uncivilized savages, frequently shown with bones in their ears, noses, and hair.Tintin in the Congo
The artist Hergé received much criticism for his first comics. Tintin in the Congo, from 1930, presented the typical colonial view Belgians had about the people in Belgian Congo, including the missionary bringing civilization to the uneducated blacks. According to one reviewer, "the Africans are portrayed as primitive, simple-minded folk". Hergé, 23 years old at the time, defended himself as being naïve instead of intentionally racist. Nevertheless, the album wasn't translated into English until very recently, due to those concerns.Animals
The historian Ian Gordon, author of Comic Strips and Consumer Culture, 1890-1945, argues that the need for comic strips to appeal to diverse national audiences in the USA meant that the outright racial caricatures of minstrelsy did not translate to the comic strips with any commercial success. Instead artists and writers developed "de-raciate" Black stereotypes in the form of funny animal characters the first of which Felix the Cat owed his existence directly to the racialized humor of a strip named "Sambo and His Funny Noises." Other examples of such characters include Krazy Kat, created by George Herriman who was biracial, and Mickey Mouse.Blaxploitation era
In the late-1960s and throughout the 1970s, several African-American heroes were created in the vein of Blaxploitation-era movie protagonists, and seemed to be a direct response to the notable Black Nationalist movement. These heroes were often martial artists, came from the ghetto, and were politically motivated. They were frequently pitted against White villains, representing the Black struggle against 'The Man': a catch-all phrase popularized during the Civil Rights Movement to represent the White power structure. However, as much as the Blaxploitation era superheroes contrasted earlier racial caricatures of Blacks in comics, one attribute remained common: hypersexuality; many Blaxploitation heroes were still highly masculinized, reminiscent of the Mandingo stereotype, and were frequently seen sexually dominating White female characters. Examples of such Blaxploitation characters include Luke Cage, Misty Knight, Bronze Tiger and Black Lightning.Black proteges
In the 1970s, several African American heroes were created and paired with established white heroes as sidekicks and . Black Goliath, for example, became a black and slightly inferior version of his white mentor.Asian
Yellow Peril
Many Asian characters were pitted against White American protagonists in early American comics, capturing America's real-world frustrations and political distrust of foreign Asian powers. Symbolizing America's "phobia of the "Yellow Peril", these characters were frequently of foreign nationality and often possessed a stereotypically Asian appearance. They were often highly intelligent or in possession of a powerful, supernatural ability and generally occupied themselves with elaborate plans for world domination, although they were usually thwarted by the American heroes of their time. While usually serious threats, one somewhat humorous Yellow Peril villain was DC's Egg Fu, a giant Communist egg with facial features and a prehensile moustache.Fu Manchu
In the early 20th century, author Sax Rohmer published a series of novels focusing on the wildly popular Chinese villain, Dr. Fu Manchu. Attempting to capitalize on this success, DC Comics and Marvel Comics both published comic books featuring Chinese villains physically resembling Fu Manchu and possessing the same personality, sexual ambiguity, and ambitions for world domination. Because neither publisher possessed a license for the Fu Manchu character, these early Chinese comic book villains were either unnamed or had a different name than Fu Manchu. Examples include DC's Red Dragon and Marvel's Yellow Claw and The Mandarin.In 1938, DC Comics obtained the license for Sax Rohmer's character, and subsequent titles featured Fu Manchu as a recurring villain . Marvel Comics obtained the rights for Fu Manchu in 1972, and he was notably introduced as the father of Marvel's Shang-Chi, protagonist of the Master of Kung Fu title.
Although both DC and Marvel have since declined to renew their license for the Fu Manchu character, Fu Manchu has made brief appearances in modern comics, As the result of Marvel Comics later losing the rights to the Fu Manchu name, his later appearances give him the real name of Zheng Zu, usually referred to merely as 'The Doctor'.
Coolie
Several early characters of Asian descent were introduced as the clumsy, foolish and bumbling sidekicks of White male superheroes. These characters were frequently caricatures of the Chinese coolie, appearing short in stature, sporting bucked teeth and a queue, and spoke pidgin English. These characters often served as comedy relief or as a convenient hostage for the villain of the day. Examples of such characters include the controversial Chop-Chop of DC's Blackhawk team and Wing-How., sidekick of the Crimson Avenger.Chop-Chop
Chop-Chop was the youngest member of the Blackhawk team created by Will Eisner, Chuck Cuidera, and Bob Powell for Quality Comics during World War II. Resembling other Chinese caricatures typical of the era, Chop-Chop was short with bright yellow skin, bucked teeth, and a queue. His primary role seemed to be as the chef of the Blackhawk team. Strangely, Chop-Chop was also the only member of the Blackhawks who did not wear a Blackhawk uniform; instead, he wore traditional Chinese shirt and pants.Many members of the Asian American community found the character of Chop-Chop to be highly controversial and offensive. Addressing the disparity of Asian American characters in the comic industry and the stereotypical images of early characters, noted Asian American comics writer Larry Hama said, "Many companies were still coloring Asians bright yellow... In the '40s and '50s, the character Chop Chop in the 'Blackhawks' had big buck teeth, a long pigtail and lots of cleavers. It wasn't until sometime in the '60s that he evolved into a short slim guy who was a jaundiced shade of orange."
The event to which Hama refers occurred in Blackhawk #197. That issue began the "New Blackhawks", an attempt to modernize the team that included new uniforms. Chop-Chop got a uniform and his own aircraft. Chop-Chop was treated and portrayed as a full member of the team from this point on but certain stereotypical factors were still in play. Like most Asian comic book heroes, he was now a martial arts expert. This was emphasized even more when the Blackhawks tried being super-powered heroes in issues #228 to #241. In that run of stories, Chop-Chop was known as "Dr. Hands."
In the next revival of the Blackhawks, Chop-Chop got a new name, Chopper, and was treated pretty much like all the other members of the team. He was no longer an ethnic caricature and the decades of his portrayal as one were simply ignored as if they had never happened. It took a third revival of the title in 1982 to finally address that issue. Writer Mark Evanier and artist Dan Spiegle avoided all the racial and ethnic stereotypes that had previously defined Chop-Chop’s character except one. They put him back in the coolie outfit that the character had worn for a large part of his existence. This was a deliberate move so they could examine why Chop-Chop was not treated like a full member of the team in a story titled "What’s the Matter with Chop-Chop?". The story has the other Blackhawks examine their attitudes and feelings and, at the end, Wu Cheng gets respect and a uniform.
Howard Chaykin's 1987 Blackhawk limited series explains the earlier stereotypical representations as a comic-book-within-a-comic-book and the Chop-Chop of that team expresses indignation toward them.