Battle Hymn of the Republic
The "Battle Hymn of the Republic", also known as "Mine Eyes Have Seen the Glory" outside of the United States, is a lyric by the abolitionist writer Julia Ward Howe using the music from the song "John Brown's Body". Howe's more famous lyrics were written in November 1861 and first published in The Atlantic Monthly in February 1862. The song links the judgment of the wicked at the end of the age with the American Civil War. It is an extremely popular and well-known American patriotic song.
History
Oh! Brothers
The "Glory, Hallelujah" tune was a folk hymn developed in the oral hymn tradition of camp meetings in the southern United States and first documented in the early 1800s. In the first known version, "Canaan's Happy Shore," the text includes the verse "Oh! Brothers will you meet me /On Canaan's happy shore?" and chorus "There we'll shout and give him glory /For glory is his own." This developed into the familiar "Glory, glory, hallelujah" chorus by the 1850s. The tune and variants of these words spread across both the southern and northern United States.As the "John Brown's Body" song
At a flag-raising ceremony at Fort Warren, near Boston, Massachusetts, on Sunday, May 12, 1861, the John Brown song, using the well known "Oh! Brothers" tune and the "Glory, Hallelujah" chorus, was publicly played "perhaps for the first time." The American Civil War had begun the previous month.In 1890, George Kimball wrote his account of how the 2nd Infantry Battalion of the Massachusetts militia, known as the "Tiger" Battalion, collectively worked out the lyrics to "John Brown's Body." Kimball wrote:
According to Kimball, these sayings became by-words among the soldiers and, in a communal effort — similar in many ways to the spontaneous composition of camp meeting songs described above — were gradually put to the tune of "Say, Brothers":
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Some leaders of the battalion, feeling the words were coarse and irreverent, tried to urge the adoption of more fitting lyrics, but to no avail. The lyrics were soon prepared for publication by members of the battalion, together with publisher C. S. Hall. They selected and polished verses they felt appropriate, and may even have enlisted the services of a local poet to help polish and create verses.
The official histories of the old First Artillery and of the 55th Artillery also record the Tiger Battalion's role in creating the John Brown Song, confirming the general thrust of Kimball's version with a few additional details.
Creation of the "Battle Hymn"
Kimball's battalion was dispatched to Murray, Kentucky, early in the Civil War, and Julia Ward Howe heard this song during a public review of the troops outside Washington, D.C., on Upton Hill, Virginia. Rufus R. Dawes, then in command of Company "K" of the 6th Wisconsin Volunteer Infantry, stated in his memoirs that the man who started the singing was Sergeant John Ticknor of his company. Howe's companion at the review, The Reverend James Freeman Clarke, suggested to Howe that she write new words for the fighting men's song. Staying at the Willard Hotel in Washington on the night of November 18, 1861, Howe wrote the verses to the "Battle Hymn of the Republic." Of the writing of the lyrics, Howe remembered:Howe's "Battle Hymn of the Republic" was first published on the front page of The Atlantic Monthly of February 1862. The sixth verse written by Howe, which is less commonly sung, was not published at that time. The song was also published as a broadside in 1863 by the Supervisory Committee for Recruiting Colored Regiments in Philadelphia.
Both "John Brown" and "Battle Hymn of the Republic" were published in Father Kemp's Old Folks Concert Tunes in 1874 and reprinted in 1889. Both songs had the same Chorus with an additional "Glory" in the second line: "Glory! Glory! Glory! Hallelujah!"
Julia Ward Howe was married to Samuel Gridley Howe, the famed scholar in education of the blind. Samuel and Julia were also active leaders in anti-slavery politics and strong supporters of the Union. Samuel Howe was a member of the Secret Six, the group who funded John Brown's work.
Score
"Canaan's Happy Shore" has a verse and chorus of equal metrical length and both verse and chorus share an identical melody and rhythm. "John Brown's Body" has more syllables in its verse and uses a more rhythmically active variation of the "Canaan" melody to accommodate the additional words in the verse. In Howe's lyrics, the words of the verse are packed into a yet longer line, with even more syllables than "John Brown's Body." The verse still uses the same underlying melody as the refrain, but the addition of many dotted rhythms to the underlying melody allows for the more complex verse to fit the same melody as the comparatively short refrain.Lyrics
Howe submitted the lyrics she wrote to The Atlantic Monthly, and it was first published in the February 1862 issue of the magazine.First published version
Other versions
Howe's original manuscript differed slightly from the published version. Most significantly, it included a final verse:In the 1862 sheet music, the chorus always begins:
Recordings and public performances
- In 1960 the Tabernacle Choir at Temple Square won the Grammy Award for Best Performance by a Vocal Group or Chorus. The 45 rpm single record, which was arranged and edited by Columbia Records and Cleveland disk jockey Bill Randle, was a commercial success and reached #13 on Billboard's Hot 100 the previous autumn. It is the choir's only Top 40 hit in the Hot 100.
- It’s included along with her performance of "We Shall Overcome" on Joan Baez in Concert, Part 2 the second installment of live material, recorded during Joan Baez' concert tours of early 1963,shortly after the assassination of JFK who had invited Baez to perform at the White House shortly before his death.
- Judy Garland performed this song on her weekly television show in December 1963. She originally wanted to do a dedication show for President John F. Kennedy upon his assassination, but CBS would not let her, so she performed the song without being able to mention his name.
- At Winston Churchill's funeral January 30th, 1965. Churchill's favourite hymns were sung, including the "Battle Hymn of the Republic".
- Andy Williams experienced commercial success in 1968 with an a cappella version recorded at Senator Robert Kennedy's funeral. Backed by the St. Charles Borromeo choir, his version reached #11 on the adult contemporary chart and #33 on the Billboard Hot 100.
- In the movie Kelly's Heroes, Oddball is playing it as his tanks meet up with Kelly and the rest of the troops.
- Anita Bryant performed it January 17, 1971, at the halftime show of Super Bowl V.
- The Tabernacle Choir at Temple Square performed this song at the inaugural parade of President Ronald Reagan on January 20, 1981.
- Track One on the album The Real Ale and Thunder Band "At Vespers", recorded at St. Laurence's Parish Church, Downton by BBC Radio Solent, 18 November 1984.
- It was performed in St. Paul's Cathedral on September 14, 2001, as part of a memorial service for those lost in the September 11, 2001 attacks.
- The Brooklyn Tabernacle Choir also sang this song at President Barack Obama's Second Presidential Inauguration Ceremony on January 21, 2013.
- The Mother Bethel AME Church Choir from Philadelphia performed this song during the opening day of the Democratic National Convention on July 25, 2016.
- A U.S. military choir and band performed this song at the pre-inauguration ceremony of President-Elect Donald Trump on January 19, 2017, at the Lincoln Memorial.
- The Naval Academy Glee Club performed this song on September 1, 2018 at the funeral of Sen. John McCain at the Washington National Cathedral.
Influence
Popularity and widespread use
In the years since the Civil War, "The Battle Hymn of the Republic" has been used frequently as an American patriotic song.In association football
The refrain "Glory, glory, hallelujah!" has been adopted by fans of a number of sporting teams, most notably in the English and Scottish Premier Leagues. The popular use of the tune by Tottenham Hotspur can be traced to September 1961 during the 1961–62 European Cup. Their first opponents in the competition were the Polish side Górnik Zabrze, and the Polish press described the Spurs team as "no angels" due to their rough tackling. In the return leg at White Hart Lane, some fans then wore angel costumes at the match holding placards with slogans such as "Glory be to shining White Hart Lane", and the crowded started singing the refrain "Glory, glory, hallelujah" as Spurs beat the Poles 8–1, starting the tradition at Tottenham. It was released as the B-side to "Ozzie's Dream" for the 1981 Cup Final.The theme was then picked up by Hibernian, with Hector Nicol's release of the track "Glory, glory to the Hibees" in 1963. "Glory, Glory Leeds United" was a popular chant during Leeds' 1970 FA Cup run. Manchester United fans picked it up as "Glory, Glory Man United" during the 1983 FA Cup Final. As a result of its popularity with these and other British teams, it has spread internationally and to other sporting codes. An example of its reach is its popularity with fans of the Australian Rugby League team, the South Sydney Rabbitohs and to A-League team Perth Glory.
Cultural influences
Words from the first verse gave John Steinbeck's wife Carol Steinbeck the title of his 1939 masterpiece The Grapes of Wrath. The title of John Updike's In the Beauty of the Lilies also came from this song, as did Terrible Swift Sword and Never Call Retreat, two volumes in Bruce Catton's Centennial History of the Civil War. Terrible Swift Sword is also the name of a board wargame simulating the Battle of Gettysburg.The lyrics of "The Battle Hymn of the Republic" appear in Dr. Martin Luther King, Jr.'s sermons and speeches, most notably in his speech "How Long, Not Long" from the steps of the Alabama State Capitol building on March 25, 1965, after the 3rd Selma March, and in his final sermon "I've Been to the Mountaintop", delivered in Memphis, Tennessee on the evening of April 3, 1968, the night before his assassination. In fact, the latter sermon, King's last public words, ends with the first lyrics of the "Battle Hymn": "Mine eyes have seen the glory of the coming of the Lord."
Bishop Michael B. Curry of North Carolina, after his election as the first African American Presiding Bishop of The Episcopal Church, delivered a sermon to the Church's General Convention on July 3, 2015, in which the lyrics of The Battle Hymn framed the message of God's love. After proclaiming "Glory, glory, hallelujah, His truth is marching on", a letter from President Barack Obama was read, congratulating Bishop Curry on his historic election. Curry is known for quoting The Battle Hymn during his sermons.
The tune has played a role in many movies where patriotic music has been required, including the 1970 World War II war comedy Kelly's Heroes, and the 1999 sci-fi western Wild Wild West. The inscription, "Mine eyes have seen the glory of the coming of the Lord", is written at the feet of the sculpture of the fallen soldier at the American Cemetery in Normandy, France.
Other songs set to this tune
Some songs make use of both the melody and elements of the lyrics of "The Battle Hymn of the Republic", either in tribute or as a parody:- "Marching Song of the First Arkansas" is a Civil War-era song that has a similar lyrical structure to "The Battle Hymn of the Republic". It has been described as "a powerful early statement of black pride, militancy, and desire for full equality, revealing the aspirations of black soldiers for Reconstruction as well as anticipating the spirit of the civil rights movement of the 1960s".
- The tune has been used with alternative lyrics numerous times. The University of Georgia's rally song, "Glory Glory to Old Georgia", is based on the patriotic tune, and has been sung at American college football games since 1909. Other college teams also use songs set to the same tune. One such is "Glory, Glory to Old Auburn" at Auburn University. Another is "Glory Colorado", traditionally played by the band and sung after touchdowns scored by the Colorado Buffaloes. "Glory Colorado" has been a fight song at the University of Colorado for more than one hundred years. The University of Georgia's rivals, including the Georgia Institute of Technology, sing a parody of "Glory, Glory to Old Georgia" called "To Hell with Georgia" set to the same tune.
- In 1901 Mark Twain wrote "The Battle Hymn of the Republic, Updated", with the same tune as the original, as a comment on the Philippine–American War. It was later recorded by the Chad Mitchell Trio.
- "The Burning of the School" is a well-known parody of the song.
- The United States Army paratrooper song, "Blood on the Risers", first sung in World War II, includes the lyrics "Gory, gory" in the lyrics, based on the original's "Glory, glory".
- A number of terrace songs are sung to the tune in Britain. Most frequently, fans chant "Glory, Glory..." plus their team's name: the chants have been recorded and released officially as songs by Hibernian, Tottenham, Leeds United and Manchester United. The 1994 World Cup official song "Gloryland" interpreted by Daryl Hall and the Sounds of Blackness has the tune of "The Battle Hymn of the Republic". In Argentina the St. Alban's former Pupils Assn used the tune for its "Glory Glory Philomathians" as well. Not heard often nowadays it is still a cherished song for the Old Philomathians.
- In Australia, the most famous version of the song is used by the South Sydney Rabbitohs, an Australian rugby league club – "Glory Glory to South Sydney". The song mentions all the teams in the competition when the song was written, and says what Souths did to them when they played. Each verse ends with, "They wear the Red and Green".
- The parody song "Jesus Can't Play Rugby", popular at informal sporting events, uses the traditional melody under improvised lyrics. Performances typically feature a call-and-response structure, wherein one performer proposes an amusing reason why Jesus Christ might be disqualified from playing rugby—e.g. "Jesus can't play rugby 'cause his dad will rig the game"—which is then repeated back by other participants, before ending with the tongue-in-cheek proclamation "Jesus saves, Jesus saves, Jesus saves". A chorus may feature the repeated call of "Free beer for all the ruggers", or, after concluding the final verse, "Jesus, we're only kidding".
- A protest song entitled "Gloria, Gloria Labandera" was used by supporters of former Philippine president Joseph Estrada to mock Gloria Macapagal-Arroyo after the latter assumed the presidency following Estrada's ouster from office, further deriving the "labandera" parallels to alleged money laundering. While Arroyo did not mind the nickname and went on to use it for her projects, the Catholic Church took umbrage to the parody lyrics and called it "obscene".
- "Solidarity Forever", a marching song for organized labor in the 20th century.
- The anthem of the American consumers' cooperative movement, "The Battle Hymn of Cooperation", written in 1932.
- The tune has been used as a marching song in the Finnish military with the words Kalle-Kustaan muori makaa hiljaa haudassaan, ja yli haudan me marssimme näin.
- The Finnish Ice Hockey fans can be heard singing the tune with the lyrics "Suomi tekee kohta maalin, eikä kukaan sille mitään voi".
- The popular folk dance "Gólya", known in several Hungarian-speaking communities in Transylvania, as well as in Hungary proper, is set to the same tune. The same dance is found among the Csángós of Moldavia with a different tune, under the name "Hojna"; with the Moldavian melody generally considered original, and the "Battle Hymn" tune a later adaptation.
- The melody is used in British nursery rhyme "Little Peter Rabbit".
- The melody is used in French Canadian Christmas carol called "Glory, Alleluia", covered by Ginette Reno and others.
- The melody is used in the marching song of the Assam Regiment of the Indian Army: "Badluram ka Badan", or "Badluram's Body", its chorus being "Shabash Hallelujah" instead of "Glory Hallelujah" The word "Shabash" in Hindusthani means "congratulations" or "well done"
- The Song "Belfast Brigade" using alternate lyrics is sung by the Lucky4 in support of the Irish Republican Army.
- The Discordian Handbook Principia Discordia has a version of the song called Battle Hymn of the Eristocracy:. It has been recorded for example by Aarni.
- The Subiaco Football Club, in the West Australian Football League, uses the song for their team song. Also, the Casey Demons in the Victorian Football League also currently use the song. The words have been adjusted due to the song mainly being written during the period of time they were called the Casey Scorpions and the Springvale Football Club. As well as these two clubs, the West Torrens Football Club used the song until 1990, when their successor club, Woodville-West Torrens, currently use this song in the South Australian National Football League.
- The Brisbane Bears, before they merged with the Fitzroy Football Club, used the Battle Hymn of the Republic in experiment mode before eventually scrapping it in favour of the original song.
- The melody is used in the well-known Dutch children's song "Lief klein konijnte". The song is about a cute little rabbit that has a fly on his nose.
- The melody is used as the theme for the Japanese electronics chain Yodobashi Camera
Other settings of the text
Media
Sheet music
- at Duke University as part of the American Memory collection of the Library of Congress
Audio
- , Stevenson & Stanley —.
- for The Battle Hymn of the Republic from Project Gutenberg
- sung at Washington National Cathedral, mourning the September 11, 2001 attacks.