Yeshe Tsogyal, , or b.early 8th cent. - d.mid 8th cent., attained enlightenment in her lifetime and is considered the Mother ofTibetan Buddhism. Yeshe Tsogyal is the highest female in the NyingmaVajrayana lineage. Some sources say she, as Princess of Karchen, was either a wife or consort of Trisong Detsen, emperor of Tibet, when she began studying buddhism with Padmasambhava, who became her main karmamudrā consort. Padmasambhava is a founder-figure of the Nyingma tradition of Tibetan Buddhism, and is considered as a second buddha of our era. She is known to have revealed terma with Padmasambhava and was also the main scribe for these terma. Later, Yeshe Tsogyal also hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future generations. Born a princess in the region of Kharchen, Tibet, in about 777 CE, she fled from arranged marriages until captured for Trisong Detsen. Yeshe Tsogyal lived for approximately 99 years and is a preeminent figure in the Nyingma school of Tibetan Buddhism and a role model for contemporary spiritual practitioners. Although often referred to as being Padamasambhava's main consort, Yeshe Tsogyal was primarily a spiritual master and teacher in her own right. Based on her spiritual accomplishments, the Nyingma and Karma Kagyu schools of Tibetan Buddhism recognize Yeshe Tsogyal as a female Buddha. The translators of Lady of the Lotus-Born, the namtar, or spiritual biography, that Yeshe Tsogyal left as a terma, observe:
Biography and historicity
Given Yeshe Tsogyal's important place in the various schools of Tibetan Buddhism, it is not surprising that there are questions about whether she is an actual historical figure. There are at least four translations of Yeshe Tsogyal's spiritual biography in English, and one in French. Yet, Even so, in another publication, this same scholar writes, So whether there is enough historical evidence to confirm or deny Yeshe Tsogyal as a historical figure, from the perspective of the spiritual traditions within which she is prominent, the details of her life are rich. Here are some of the details of Yeshe Tsogyal's conception and birth: According to legend, Yeshe Tsogyal was born in the same manner as the Buddha, a mantra sounding as her mother gave birth painlessly. She is considered a reincarnation of the Buddha's own mother, Maya. Her name, "Wisdom Lake Queen", derives from her birth causing a nearby lake to double in size. Her spiritual inclinations were present from a very young age and Yeshe Tsogyal wanted to pursue a life of dharma practice rather than marry. She felt so strongly about this, that she ran away and had to be brought back by force. At the age of sixteen, she was compelled into an unwanted arranged marriage with the then-emperor of Tibet, Trisong Detsen. It was after their marriage, that Trisong Detsen invited Padmasambhava to come to Tibet from India and propagate the Buddhist teachings. Yeshe Tsogyal was given by Trisong Detsen to Padmasambhava as an offering. Padmasambhava freed Yeshe Tsogyal and she became Padmasambhava's main disciple and consort.
As to the question of the place of female practitioners in Tibetan Buddhism, Yeshe Tsogyal has been an important role model. When she herself asked about "her inferior female body", Padmasambhava advised Yeshe Tsogyal that far from being a hindrance to enlightenment, as was generally accepted, a woman's body is an asset: "The basis for realizing enlightenment is a human body. Male or female, there is no great difference. But if she develops the mind bent on enlightenment the woman’s body is better". After many years of serious study and meditative practice, Yeshe Tsogyal's level of spiritual awakening, enlightenment, was equal to that of Padmasambhava.
Yeshe Tsogyal is also known to have spent many years in isolated meditation retreat. She accomplished several different cycles of tantric spiritual practices that she received from Padmasambhava and various wisdom beings including the practices of tummo, Vajrakilaya, karmamudrasadhana, and zhitro. For example, one scholar relates how Yeshe Tsogyal received the empowerment to practice zhitro from a wisdom being, a vidyādhara: All of these practices brought Yeshe Tsogyal to awakening. Among lay Tibetans, she is understood as a fully enlightened Buddha who takes the form of an ordinary woman so as to be accessible to the average person, "who, for the time being, do not see her Vajravarahi form as a fully perfected deity."
Students
At the time of her death, Yeshe Tsogyal is known to have had eleven main students, both women and men. Yeshe Tsogyal's Zur Lineage holders include:
Queen Li-za Jangchub Dronma, or Jangchub Drolma, Queen of Trisong Detsen
All of Yeshe Tsogyal's final teachings were given at the request of one of these eleven main disciples. Other Tibetan lineage holders include King Mutri Tsenpo, Prince Murum Tsenpo, Princess Ngang-chung Pelgyi Gyelmo. Nepalese lineage holders include Jila Jhipa, Vasudhara, Śākya Dema, Gelong Namkhai Nyingpo, yoginī Demo or Dewamo or Chonema or Dechenmo, Selta, and Lodro Kyi. Along with the eleven main lineage holders, there were approximately 79 other students present during the final teachings of Yeshe Tsogyal. Some sources say that there were no less than 100 people present for these final teachings.
Contemporary spiritual lineages
There are numerous living spiritual lineages and Buddhist organizations that focus on or include the spiritual practices of Yeshe Tsogyal. These include, but are not limited to:
Yeshe Tsogyal is also considered a manifestation of Saraswati and sometimes identified with the Buddha Tara. She is also considered to be an emanation of Samantabhadrī, Prajnaparamita, and Vajrayogini. In the Life of Yeshe Tsogyel, Padmasambhava predicted that Yeshe Tsogyel would be reborn as Machig Labdrön; her consort, Atsara Sale, would become Topabhadra, Machig’s husband; her assistant and another of Padmasambhava’s consorts, Tashi Khyidren, would be reborn as Machig’s only daughter, and so on. All of the important figures in Tsogyel’s life were to be reborn in the life of Machig Labdron, including Padmasambhava himself, who would become Dampa Sangye.
