Yehuda Liebes is an Israeli academic and scholar. He is the Gershom Scholem Professor Emeritus of Kabbalah at the Hebrew University of Jerusalem. He is considered a leading scholar of Kabbalah; his other research interests include Jewish myth, Sabbateanism, and the links between Judaism and ancient Greek religion, Christianity, and Islam. Author of many books and articles, his work is often cited by other scholars. He is the recipient of the 1997 Bialik Prize, the 1999 Gershom Scholem Prize for Kabbalah Research, the 2006 EMET Prize for Art, Science and Culture, and the 2017 Israel Prize.
Early life and education
Yehuda Liebes was born in Jerusalem in 1947. His father, :he:יוסף גרהרד ליבס|Joseph Gerhard Liebes, a noted Hebrew translator of classic literature, left his native Germany at the age of 18 to study at the Hebrew University of Jerusalem. He returned to his homeland to continue his education, but was expelled from his university due to the Nuremberg Laws. He then undertook agricultural training in Latvia with a Zionist movement. There he married his first wife, with whom he settled in Pardes Hanna in Mandatory Palestine and had two daughters before they divorced. In 1941 Liebes married his second wife, Mira, a native of Riga who had grown up in Berlin. They had two children, a daughter and a son. On his mother's side, Yehuda was a cousin of Israeli intellectual Yeshayahu Leibowitz. Liebes was acquainted with Gershom Scholem, the father of modern Kabbalah scholarship, from an early age, as his parents were friends of Scholem. Scholem attended Yehuda's Bar Mitzvah and gave him as a gift :he:ישעיה תשבי|Yeshayahu Tishby's book Mishnat HaZohar. 's card catalog Liebes graduated from the Hebrew University Secondary School. In 1965, he enlisted in the Paratroopers Brigade for his compulsory army service, and in 1967, served in the Six-Day War as a non-commissioned officer. During reserve duty in 1969, he was injured during a Palestinian attack on his post in the Jordan Valley, lost several teeth, and was hospitalized for several months. In 1967, Liebes began his studies at the Hebrew University of Jerusalem. After earning undergraduate and graduate degrees, he pursued his doctoral research under Scholem. Scholem gave Liebes access to handwritten note cards he had prepared for a lexicon of Zohar terminology that he never wrote, and Liebes submitted his dissertation on Peraḳim be-milon sefer ha-Zohar .
Teaching career
Liebes began lecturing in the Hebrew University's Department of Jewish Thought in 1971. He became a full professor in 1993. His course subjects include Kabbalah, Jewish myth, and the Zohar. He has also taught on Zohar at the University of Chicago.
Research
Liebes is considered a leading scholar of Kabbalah. His work is said to be representative of "the Hebrew University's new wave of kabbalistic research". Liebes explores the mythic and messianic dimensions in Judaism and Kabbalah, and Christian and Sabbatean influences on Kabbalah. He has written extensively on "the Zohar, Lurianic Kabbalah, Sabbateanism, Breslov Hasidism and the Gaon of Vilna and his disciples". He studies the links between Judaism and ancient Greek religion, Christianity, and Islam. His work is often cited by scholars. Liebes has also translated Greek, Latin, and Arabic religious poetry into Hebrew.
Controversial views
Challenging the traditional ascription of the Zohar to the 2nd-century disciples of Shimon bar Yochai in Israel, Liebes asserts that a group of 13th-century Spanish Kabbalists, which included Moses de León, composed the work, each reflecting his own approach to Kabbalah. Liebes claims that the Ketem Paz on the Zohar and the Kabbalistic hymn Bar Yochai were written by two different authors with similar names, not the one Shimon Lavi who is traditionally credited with authoring both works. Liebes also finds Christian and Sabbatean inspiration in the ideas of Rebbe Nachman of Breslov and, at the same time, Sabbatean influences on the disciples of the Vilna Gaonwho opposed Hasidism. Liebes angered National ReligiousJews in Israel when he claimed to find a Christian allusion in the Amidah, the central prayer of the Jewish liturgy. Liebes asserted that the conclusion of the 14th blessing, "keren yeshua" refers not to David, but to Jesus. Liebes publishes in Hebrew and has expressed opposition to the study of Jewish thought in English. He has allowed only a few of his works to be translated into English, in conjunction with his academic degree and tenure.
Awards and honors
Liebes received the 1997 Bialik Prize for his book The Secret of the Sabbatean Faith. In 1999 he received the Peace Prize for the study of Kabbalah and the Gershom Scholem Prize for Kabbalah Research. He was awarded the 2006 EMET Prize for Art, Science and Culture, in the category of Humanities, for his work on Sabbateanism. In 2017 he received the Israel Prize for his work on Kabbalah and Jewish mysticism.
Personal life
Liebes and his wife Esther have three children. In 1977, after he completed his doctorate, they joined the nucleus of the new community of Shilo, living in a caravan near Ofra, but left after nine months. The couple resides in the Kiryat Moshe neighborhood of Jerusalem. Esther formerly worked as librarian of the Gershom G. Scholem Collection at the Hebrew University Library. Liebes identifies politically with the extreme right and religiously with Religious Zionism.
