She was born in 1880. Her father Smajl Martini was a Catholic clan leader of the Grudë tribe. His signature shows up in the protest-petitions of northern Albanian tribes sent to European ambassadors and counsels accredited in the Ottoman Empire, i.e. the one of May 9, 1878 sent to French Ambassador in Istanbul, or the one of June 15, 1878. The petitions expressed the dismay and disapproval of the Albanian tribes to the decisions of the Treaty of San Stefano and Congress of Berlin, which had granted much of the Scutari Vilayet to the Principality of Montenegro. She became very active during the League of Prizren, joining the rebels until the organization's end; she was later arrested in 1886, and imprisoned in Anatolia, from where she never returned. In addition, Smajl's two sons, Gjon and Zef, Tringe's brothers, also joined the League and were killed in battle in 1883.
History
At the time of her brother's deaths, Tringe became a sworn virgin – she took a vow of chastity and wore male clothing in order to live as a man in the patriarchal northern Albanian society. Tringe joined the rebels and distinguished herself in the Battle of Deçiq. She participated in the Gërçe Memorandum, on June 23, 1911. Her rebel activity continued after the Albanian Declaration of Independence. She never married and never had children, as she had earlier taken the vow. She died in November 2, 1917, and was buried at the family burial grounds in the Gruda mountains within the village of Kshevë, in today's Montenegro. Two years later, the Montenegrin army destroyed her grave while raiding the area.
Legacy
Her heroism made her famous and was recorded in epic songs of Montenegrins and Albanians. The folkloric version of her heroism tells a slightly different chain of events: Smajl Martini, the clan leader was kidnapped in 1911 in Vranje by the Ottomans, and his body was never recovered, forcing Tringe to occupy her father's place. Since the Malissori uprising of 1911 was backed up by King Nikola Petrović, the epic song excluded the real story of her father death, hiding any reminiscence of the League of Prizren period, which would bring back territorial disputes between Albanians and the Kingdom of Montenegro. Ironically, the conflict between Albanians and Montenegro would be repeated shortly after. In 1911, the New York Times described Tringe Smajli as the "Albanian Joan of Arc", based on the Montenegrin version of the story which was heard somewhere in Podgorica by the Times correspondent. It describes Tringe as "a beautiful young woman" in addition to her heroism. Her legend lives on throughout the Balkans as one of the most heroic women warriors in the history of the region. Several streets in Kosovo and Albania are named after her and she is regarded a People's Hero of Albania.
