The work begins with a semi-mythical genealogy of Genghis Khan. According to legend a blue-grey wolf and a fallow doe begat the first Mongol, named Batachiqan. Eleven generations after Batachiqan, a widow named Alan Qo’a was abandoned by her in-laws and left with her two boys Bügünütei and Belgünütei. She then bore three more sons with a supernatural glowing man who came in through the smoke-hole at the top of the tent. The youngest of Alan Qo’a’s three divinely-birth children was Bodonchar, founder of the Borjigin.. The description of Temüjin's life begins with the kidnapping of his mother, Hoelun, by his father Yesügei. It then covers Temüjin's early life following his birth around 1160; the difficult times after the murder of his father; and the many conflicts against him, wars, and plots before he gains the title of Genghis Khan in 1206. The latter parts of the work deal with the campaigns of conquest of Genghis and his third son Ögedei throughout Eurasia; the text ends with Ögedei's reflections on what he did well and what he did wrong. It relates how the Mongol Empire was created. It contains 12 or 13 chapters:
Temüjin's origin and childhood.
Temüjin's teenage years.
Temujin destroys the Merkit and takes the title Genghis Khan.
Several passages of the Secret History appear in slightly different versions in the 17th-century Mongolian chronicle Altan Tobchi. Scholars of Mongolian history consider the text hugely important for the wealth of information it contains on the history, ethnography, language, literature and varied aspects of the Mongol culture. In terms of its value to the field of linguistic studies, it is considered unique among the Mongol texts as an example free from the influence of Buddhism prevalent in later texts. It is especially valued for its vivid and realistic depictions of daily tribal life and organization of Mongol civilization in the 12th and 13th centuries, complementing other primary sources available in the Persian and Chinese languages.
Rediscovery and translations
The only surviving copies of the work are transcriptions of the original Mongolian text with Chinese characters, accompanied by a in-line glossary and a translation of each section into Chinese. In China, the work had been well known as a text for teaching Chinese to read and write Mongolian during the Ming dynasty, and the Chinese translation was used in several historical works, but by the 1800s, copies had become very rare. Baavuday Tsend Gun was the first Mongolian scholar to transcribe The Secret History of the Mongols into modern Mongolian, in 1915–17. The first to discover the Secret History for the West and offer a translation from the Chinese glossary was the Russian sinologistPalladiy Kafarov in 1866. The first translations from the reconstructed Mongolian text were done by the German sinologist Erich Haenisch and Paul Pelliot. Tsendiin Damdinsüren translated the chronicle into Khalkha Mongolian in 1947. B. I. Pankratov published a translation into Russian in 1962. Arthur Waley published a partial translation of the Secret History, but the first full translation into English was by Francis Woodman Cleaves, The Secret History of the Mongols: For the First Time Done into English out of the Original Tongue and Provided with an Exegetical Commentary. The archaic language adopted by Cleaves was not satisfying to all and, between 1972 and 1985, Igor de Rachewiltz published a fresh translation in eleven volumes of the series Papers on Far Eastern History accompanied by extensive footnotes commenting not only on the translation but also various aspects of Mongolian culture. In 2015, de Rachewiltz published an open access version of his previous translation, The Secret History of the Mongols: A Mongolian Epic Chronicle of the Thirteenth Century, that is a full translation but omits the extensive footnotes of his previous translations. The Secret History of the Mongols has been published in translation in over 30 languages by researchers. In 2004 the Government of Mongolia decreed that the copy of The Secret History of the Mongols covered with golden plates was to be located to the rear part of the Government building.