Taranga is a Jain pilgrimage center near Kheralu in Mehsana district, Gujarat, India, with two compounds of Jain temples that are important examples of the Māru-Gurjara style of architecture. The oldest Jain temple was constructed in 1161 by the Chaulukya king Kumarapala, under the advice of his teacher, Acharya Hemachandra. Both the main wings of Jainism are represented, with adjoining walled compounds: the Svetambara compound consists of 14 temples in all, and there are also five Digambara-affiliated temples at Taranga hill. The place was historically associated with Buddhism and monuments dated to 4th-8th century are also found here.
History and monuments
Taranga became an important Jain pilgrimage site in the 12h century. In Kumarapala Pratibodha of Somaprabhacharya, composed in Vikram Samvat 1241, states the local Buddhist king Veni Vatsaraja and Jain monk Khaputacharya had built a temple for goddess Tara and thus the town was named Tarapur. The hill is for the most part covered with brushwood and forest is, on the east and west, crossed by a road that lead to a plateau where stand the temples built of white sandstone and brick. The main temple was built by Chaulukya king Kumarapala after he became a follower of Jainism under his teacher Acharya Hemchandra. ;Ajitanatha Jain temple In the centre of the main square of the length of and the breadth, this temple is long, broad and high. It has a perimeter of. The high wooden summit of this temple is beautifully carved. The temple is a fine example of Māru-Gurjara style, completed in 1161, which remains largely intact, and in religious use. The shikhara and the much lower superstructure over the mandapa are both among the "most complicated" in the style. The former begins with three rows of bhumija-style miniature towers in clusters, before turning to the sekhari style higher up, where the miniature towers are of varying lengths, and overlap. Over the mandapa, the lowest level continues the regular miniature tower clusters over the sanctuary, above which shallow pitched planes of roof are studded with miniature towers, with rows of beasts and urns along the edges of the planes. The surfaces are heavily decorated with figures and "honeycomb" gavaksha decoration, the figures "characterized by lively poses and sharply cut faces and costumes". The red interior of the temple throws out in strong relief the 2.75 m white marble figure of Ajitnath, the second Tirthankara seated in the shrine, decorated with precious stones let into the marble. The features wear the usual expression of deep repose or quiet covert scorn. On the right hand side of the temple, there are footprints of Rishabha and of the 20 Tirthankaras and on the left hand side, there are a temple of Gaumukha, the Samavasarana, and the Jambudvipa painting. On the outer platform of the main temple, there are idols of Padmavati and Kumarapala himself. The special times of pilgrimage are during the full moon in the months of Kartika and Chaitra. In the adjoining shrines are various images. In one is an upright block of marble with 208 representations of the Tirthankara. ;Digambara Jain temples Digambaras settled on this isolated hill with its three rocky peaks in early times. It is said that 35,000,000 monastics, including the Ganadharas Varadutta and Sagardutta, attained moksa here. The two hillocks named Kotishila and Siddhashila have shrines with idols of the Tirthankaras, Neminath and Mallinath dated Vikram Samvat 1292. There are 14 Digambara temples in the foothills and a Digamabara dharamshalas is at the foothills. On the highest elevation of the three-peaked hill, there stands a "Tonk", a shrine built by Digambaras, it houses a marble statue of the nineteenth Tirthankara, Mallinath. ;Buddhist monuments The earliest archaeological were reported in 1938. The place was historically associated with Buddhism when Vadnagar was also under Buddhist influence in 4th-5th century. The Taranga hill bears the name of Taringa or Taranga, probably from a shrine of Taran Mata. About 2.5 km north of the hill, the shrines of Taran Mata and Dharan Mata is situated near a natural stream. These shrines are built on high platform. The idol of local deity Taran Mata in the shrine is of Buddhist deity Tara originally. There are other Buddhist statues including Avalokiteshwara Padmapani there. The idol of Taran Mata is dated to 8th-9th century based on its style. The construction of the right side of the stream is probably an altered Buddhist stupa. Two large-sized terracotta images of Buddha were found here in the past which were dated to last quarter of the 4th century based on their style. There are also ancient cave shelters. Nearby cave, locally known as Jogida ni Gafa has a relics of four Buddhist statues known as Dhyani Buddhas under the Bodhivriksha. The cave was used by Buddhist monksyears ago.
