Tagalog profanity


Tagalog profanity can refer to a wide range of offensive, blasphemous, and taboo words or expressions in the Tagalog language of the Philippines. Due to Filipino culture, expressions which may sound benign when translated back to English can cause great offense; while some expressions English speakers might take great offense to can sound benign to a Tagalog speaker. Filipino, the national language of the Philippines, is the standard register of Tagalog, so as such the terms Filipino profanity and Filipino swear words are sometimes also employed.
In Tagalog, profanity has many names: in a religious or formal context, it is called lapastangang pananalita or pag-alipusta/panlalait. The word paghamak is also sometimes used formally and has a sense similar to "affront". Colloquially, the words mura and sumumpâ are used.
Owing to successive Spanish and American colonial administrations, much Tagalog profanity has its etymological roots in the profanity of European languages.
Unlike in Western culture, where certain words are never acceptable in all but the most informal contexts, Tagalog profanity is context-sensitive: words which are considered profane or insulting in one context are often acceptable in another.

''Putang ina mo''

Owing partly to its use in speeches by Philippine president Rodrigo Duterte, the phrase putang ina mo has received considerable international attention and controversy as to its meaning. is a borrowed word from Spanish, in which language it means "whore". Ina is Tagalog for mother, while mo is the indirect second person singular pronoun. Therefore, if translated word-for-word, the phrase means "your mother is a whore".
However, most Tagalog speakers dispute this simplistic translation, instead alternately rendering the phrase as "son of a bitch" or as a variation of the word "fuck".
According to linguist Ben Zimmer, given the context and how the meaning of puta has shifted in Tagalog, the best translation of Duterte's original "Putang-ina, mumurahin kita diyan sa forum na iyan. Huwag mo akong ganunin." would be "Fuck, I will cuss you out at that forum. Don't do that to me."
Besides being directed at people, putang ina can be just as well directed at inanimate objects: University of the Philippines Los Baños alumnus Cheeno Marlo M. Sayuno has documented the use of "tang ina error!" as an expression of exasperation due to PC errors, and "Uy net! Putang ina mo!" as something akin to "Hey, internet , fuck you!" As in the English fucking, the phrase can also be used as an adjective, as in the case of "putanginang aso" or "Diyos ko, putanginang buhay ko!"
This non-literal meaning of the phrase putang ina mo has twice been affirmed by the Supreme Court of the Philippines: first in 1969 in its decision to Rosauro Reyes v. The People of the Philippines, and then in 2006 in its decision to Noel Villanueva v. People of the Philippines and Yolanda Castro. In Reyes, a certiorari appeal to a criminal defamation and grave threats case, the court acquitted the defendant, ruling that his use of a protest sign reading "Agustin, putang ina mo" did not constitute defamation as
In Villanueva, another slander case involving two local politicians of Concepcion, Tarlac, the court reiterated its interpretation of the phrase, but the other facts of the case precluded acquittal.

''Walang hiya''

Hiya is a Filipino psychological concept similar to face and modesty in other cultures. Author Mary Isabelle Bresnahan has described it thus: "just as the sensitive makahiya plant protects its inside from direct touch, so too do people hold back in defense of loob ." When translated to English, the words "shame", "embarrassment" and "dishonor" can be employed as a substitute for hiya depending on context.
Like much Tagalog profanity, the phrase "Walang hiya ka!" can vary in offense taken from very little to "the ultimate loob-wounding comment" depending on context and the relationship between the speaker and the receiver. According to Gerhard van den Top, allegations of shamelessness are most damaging when the social class of people differ, and the poor may consciously avoid interaction with the rich to prevent even unspoken damage to hiya.
In his oft-cited 1964 article "Hiya", psychologist Jaime C. Bulatao defines Walang hiya as "recklessness regarding the social expectations of society, an inconsideration for the feelings of others, and an absence of sensitivity to the censures of authority or society."

''Tae''

Unlike in many other languages, Tagalog has no word for excrement that would be considered considerably vulgar, such as English shit or Spanish . The two Tagalog words for feces, tae and dumi, are closer to the sense of the English poop. In fact, these words are often used even in medical contexts: a pagtae is a bowel movement, while magtae references diarrhea. Tae, is, however, considered by some to be slightly more crass than the more euphemistic dumi. Nevertheless, these words can still be used to cause offense if the speaker adds to them, of course, as in the expression Kain tae.

''Punyeta''

Descended from the Spanish, the Tagalog version of this word is seldom used in the Spanish sense of "wanker", but rather as an interjection expressing frustration, disappointment, or misery. When punyeta is used as an insult directed at a person as in "Mga punyeta kayo!", it has a sense similar to the English word asshole.
This word was used heavily by John Arcilla's character in the 2015 Philippine epic film Heneral Luna in lines such as "Ingles-inglesin mo ko sa bayan ko?! Punyeta!". Ambeth R. Ocampo, writing in the Philippine Daily Inquirer, criticized the Movie and Television Review and Classification Board for giving the film a R-13 rating despite the use of this word and others just because the swear words were Spanish-derived. Other observers have described punyeta as being as obscene as putang ina mo.

''Gago''

Gago is a descendant of the Portuguese word and, meaning "stupid", "foolish" or "ignorant". It is interchangeable with the related words tanga, ugok, “botlog”,ulol and bobo. In Portuguese, gago means "stutterer", but in Tagalog it has completely lost this meaning.
Slang terms derived from gago are kagaguhan, ogag, and nakagago. Ulol, loko, and sira ulo can be used similarly, but they are not interchangeable; they also imply madness or mental retardation on top of stupidity.
According to Article 27 of the Association of Broadcasters of the Philippines's 2007 Broadcast Code of the Philippines, "Name-calling and personal insults are prohibited." While this code is strictly voluntary and only affects members of the organization, as the organization counts among its members widely syndicated channels such as ABS-CBN and TV5, penalties for breaking this rule affect a large number of broadcasters and media personalities: fines start at 15,000, and quickly escalate to 25,000 and a 90-day suspension.
To avoid breaching this rule, some stations have trialed neural networks which listen to the speech of actors and guests/contestants real time during live performances, and automatically censor certain words. In a paper explaining the system, particular attention was paid by the De La Salle University researchers to censoring potentially insulting words such as gago and ulol.
Like many Spanish and Portuguese words borrowed into Tagalog, gago is gendered: the female form for a single woman or group of women is gaga, while gago is used for a single man, a group of men, or a group of men and women.
According to the UP Diksiyonaryong Filipino, gago is also used in the sense of mahina ang ulo.

''Pakshet''

Pakshet is a portmanteau of the English words "fuck" and "shit", altered to fit the phonology of Filipino; the words pak and shet can also be used on their own to similar effect. While most commonly used as an interjection, rather non-intuitively for English speakers, pakshet can also be used as an insult describing a person, as in Pakshet ka!, which could be rendered as Fuck you! or asshole! in English.
Summit Media's Spot.ph online magazine claims that the word pakshet was popularized by the 2002 film Jologs, but given its etymology, it may date back to the first American contacts with the Philippines.

''Buwisit''

Buwisit, is a Tagalog expression used for unlucky events, or for something that is a nuisance. Mildly vulgar, it derives from the Hokkien Chinese expression 無衣食, literally meaning "without clothes or food". An example of use would be "Buwisit naman 'yang ulan na 'yan", meaning, "Damn that rain!", literally, "It's so unlucky that it rained."

''Letse''

Letse can loosely be translated to the English "fuck off." It became popular when Spanish was still the language used by a major demographic in the country. Letse or leche is derived from the Spanish profanity "," which literally translates to "I defecate in the milk" where leche is a euphemism for , referring to the Law of Moses.

''Hayop''

Hinayupak is another Tagalog vulgar word, referring to a person acting like an animal, which has as its root the word hayop, which means "animal". Hayop can be used on its own as well, as in, hayop kayo!, meaning, "you animals!"

''Lintik''

Lintik is a Tagalog word meaning "lightning", also a mildly profane word used to someone contemptible, being wished to be hit by lightning, such as in "Lintik ka!. The term is mildly vulgar and an insult, but may be very vulgar in some cases, especially when mixed with other profanity. Sometimes, lintik is also used as a verb through adding verbalizing affixes, such as in "Malilintikan ka sa akin!", that may roughly translate to English "Get damned!" or "Goddamn you!''".

Blasphemous terms

Susmaryosep is a Roman Catholic-inspired profanity invoking the Holy Family i.e. Jesus, Mary and Joseph.

Sexual terms

Like most other languages, Tagalog has a wide variety of profane words for the action of intercourse and the names of genitalia or parts thereof.

Genitalia

In Tagalog, the vagina is most often referred to with the words puki, kiki, or pekpek; tinggil is used for the clitoris, titi and burat are used for the penis and bayag for the scrotum. All of these words are considered considerably rude in general conversation, and Tan notes that English words for genitalia, such as "penis" and "vagina", are almost always considered more polite, perhaps because they sound more medical.
As in other languages, euphemisms for genitalia abound: the male genitalia may be alternately referred to as a saging, an ahas, or a talong, among other names. Researcher Michael Tan notes that the euphemisms for the vagina are considered more vulgar than those for the penis, and as such are fewer; but noted among them are mani, bibingka and bulaklak. He posits patriarchal norms as the reason for this discrepancy.
Suso is the term most often applied to the breasts, but it is not considered profane and has connotations of breastfeeding; boob, imported from English slang, is the most widely used term for breasts that might be considered impolite. Tagalog has no analog of the vulgar English word ass: the word puwit, meaning buttocks, carries no particular sexual meaning on its own.
Tuli is a male circumcision rite of passage in the Philippines, and being uncircumcised is considered in many parts of the country to be taboo; the vulgar word supot refers to an uncircumcised male and denotes weakness, inferiority and even lack of hygiene.

Intercourse

According to a study involving the use of "sexual keywords" among twenty female participants by researcher Michael L. Tan, sexual terms in Tagalog have widely different connotations: some words, such as kantot or hindut, are undeniably profane in all contexts, while others, such as euphemistic use of the verbs gamit, mag-ano or mangyari, "ginalaw" are more socially acceptable. Some words for intercourse are English derived: mag-do, mag-sex and the plain verb fuck are reportedly common among upper class Filipinos.. "Isinuko ang Bataan" is a connotation for a woman to give her virginity to a man by letting him penetrate her.
Tan posits that most sexual language in the Philippines is patriarchal: it focuses on the actions and expectations of the male, rather than female, participants. As an example, gamit tends to be used as Ginamit ako ng mister ko, but such turn of phrase would never be used by a straight man. Tan uses other metaphors, such as the relationship between the euphemisms pagdidilig and magpadilig, and a woman waiting patiently for sex is described as uhaw, to forward this theory: in his view, the Tagalog language subconsciously puts the woman in the passive role.
Anal intercourse, even when between a man and a woman, has its origins in homosexual slang: terms such as an-an and uring are used to describe it. Other names for sexual acts and positions have their histories rooted in Spanish: cunnilingus is referred to as brotsa, while fellatio is tsupa. Male masturbation can be referred to as jakol, salsal, bato or bati; descriptions of female masturbation typically employ the verb mag-finger.