After the spreading of Taarab from the Sultan's palace to Zanzibari weddings and other community events, the first famous female singer of taarab was Siti bint Saad. Beginning in 1928, she and her band were the first from the region to make commercial recordings. Over the next several decades, bands and musicians like Bi Kidude, Mzee Yusuph, Culture Musical Club and Al-Watan Musical Club kept taarab at the forefront of the Tanzanian scene, and made inroads across the world. Playing in a similar style, Kidumbak ensembles grew popular, at least among the poor of Zanzibar, featuring two small drums, bass, violins and dancers using claves and maracas. The 1960s saw a group called the Black Star Musical Club from Tanga modernize the genre, and brought it to audiences far afield, especially Burundi and Kenya. More recently, modern taarab bands like East African Melody have emerged, as have related backbiting songs for women, called mipasho. Taarab music is a fusion of pre-Islamic Swahili tunes sung in rhythmic poetic style, spiced with Arab-style melodies. It is an extremely lively art form, and immensely popular especially with women, drawing all the time from old and new sources. Taarab forms a major part of the social life of the Swahili people along the coastal areas, especially in Zanzibar, Tanga and even further in Mombasa and Malindi along the Kenya coast. Wherever the Swahili speaking people travelled, Taraab culture moved with them. It has penetrated to as far as Uganda, Rwanda and Burundi in the interior of East Africa, where taarab groups compete in popularity with western-music inspired groups. Nowadays a taarab revolution is taking place and much heated debate continues about the music which has been changed drastically by the East AfricanMelody phenomenon. Melody, as they are affectionately known by their mostly female fans, play modern taarab, which, for the first time, is 'taarab to dance to' and features direct lyrics, bypassing the unwritten laws of lyrical subtlety of the older groups, where the meaning of their lyrics is only alluded to, and never directly inferred. Today, taarab songs are explicit – sometimes even graphic – in sexual connotation, and much of the music of groups like Melody and Muungano is composed and played on keyboards, increasing portability for different venues. Also, the groups are much smaller in number than 'real taarab' orchestras and therefore more readily available to tour and play shows throughout the region and beyond.
