In Gallo-Roman religion, Sucellus or Sucellos was a deity depicted as carrying a large mallet and also an olla and/or barrel. Originally a Celtic deity, his cult flourished not only among Gallo-Romans, but also to some extent among the neighbouring peoples of Raetia and Britain. He has been associated with agriculture and wine, particularly in the territory of the Aedui.
Sculptures
He is usually portrayed as a middle-aged bearded man, with a long-handled hammer, or perhaps a beer barrel suspended from a pole. His companion Nantosuelta is sometimes depicted alongside him. When together, they are accompanied by symbols associated with prosperity and domesticity. In a well-known relief from Sarrebourg, near Metz, Nantosuelta, wearing a long gown, is standing to the left. In her left hand she holds a small house-shaped object with two circular holes and a peaked roof – perhaps a dovecote – on a long pole. Her right hand holds a patera which she is tipping onto a cylindricalaltar. To the right Sucellus stands, bearded, in a tunic with a cloak over his right shoulder. He holds his mallet in his right hand and an olla in his left. Above the figures is a dedicatory inscription and below them in very low relief is a raven. This sculpture was dated by Reinach, from the form of the letters, to the end of the first century or start of the second century.
Inscriptions
At least eleven inscriptions to Sucellus are known, mostly from Gaul. One is from Eboracum in Britain. In an inscription from Augusta Rauricorum, Sucellus is identified with Silvanus: The syncretism of Sucellus with Silvanus can also be seen in artwork from Narbonensis.
Etymology
In Gaulish, the root cellos can be interpreted as 'striker', derived from Proto-Indo-European*-kel-do-s whence also come Latinper-cellere, Greek klao and Lithuanian kálti. The prefix su- means 'good' or 'well' and is found in many Gaulish personal names. Sucellus is therefore commonly translated as 'the good striker.' An alternate etymology is offered by Celticist Blanca María Prósper, who posits a derivative of the Proto-Indo-European root*kel- ‘to protect’, i.e. *su-kel-mó "having a good protection" or *su-kel-mṇ-, an agentive formation meaning "protecting well, providing good protection", with a thematic derivative built on the oblique stem, *su-kel-mn-o-. Prósper suggests the name would then be comparable to the Indicpersonal nameSuśarman-, found in Hindu mythology.
