The Ewenki people are spread throughout the taiga forests of much of northeastern Asia, including most of Eastern Siberia and parts of Northeastern China. According to Juha Janhunen's classification, the Ewenki people found in China can be classified into three subethnic groups:
The "Manchurian Reindeer Tungus" - a small group which are known to the Chinese as the "Yakut". They are the only group in China engaged in reindeer herding.
Another subethnic group in China's Inner Mongolia, the Khamnigan are bilingual, speaking the Ewenki language along with a Mongolian dialect. Janhunen believes that their primary ethnic affiliation is Mongolian rather than Ewenki, and does not include them into his classification of China's Ewenki. The above classification is different from the PRC's official classification, according to which the Oroqen are considered a separate ethnic group, while the official Ewenki ethnic group of China includes not only the Solons and the "Manchurian Reindeer Tungus", but also the Khamnigan. As both the "Manchurian Reindeer Tungus" and the Khamnigans are quite small groups, the majority of the people classified as "Ewenki" in China are Solons. The Solon population was estimated as 7,200 in 1957, 18,000 in 1982, and 25,000 in 1990. According to Janhunen's analysis, the Oroqen are in fact much closer to the "Ewenki proper" than the Solon are. The Solon are characterized by their close association with the Daur people. The Solons reside in the same areas where Daur do, in particular, in Evenk Autonomous Banner of Inner Mongolia, and elsewhere throughout the prefecture-level city ofHulunbuir. While the Solon language itself is a dialect of the Evenki language, most of the Solons are also bilingual in the MongolicDaur language.
History
The Solons were ordered by the Qianlong emperor to stop using rifles and instead practice traditional archery issuing an edict for silver taels to be issued for guns to turned over to the government:
In 1763, a number of Solon bannermen, along with their Daur and Xibe comrades-in-arms were resettled from Manchuria to the frontier regions of the recently conquered Xinjiang. These Solon became also known as the "Ongkor Solon". The presence of the Solons in the region is attested in numerous Russian accounts, in particular from the time of the Muslim minorities' war and its aftermath. Unlike Xinjiang's Xibe, who preserve their ethnic identity into the 21st century, the less numerous Solon settlers gradually assimilated to the Dagur and Xibe. While over 100 Solons still lived in Xinjiang in 1905-1908, less than 20 people identified as Solon in the region in 1991. In 1990, only one Solon speaker remained in Xinjiang; he was 79 years old.
Shamanism
There are few sources on the shamanism of the Ewenki peoples below the Amur/Helongkiang river in Northern China. There is a brief report of fieldwork conducted by Richard Noll and Kun Shi in 1994 of the life of the shamaness Dula'r, also known as Ao Yun Hua. She was born in 1920 and was living in the village of Yiming Gatsa in the Ewenki Banner of the Hulunbuir Prefecture, in the Inner Mongolian Autonomous Region. While not a particularly good informant, she described her initiatory illness, her multiyear apprenticeship with a Mongol shaman before being allowed to heal at the age of 25 or 26, and the torments she experienced during the Cultural Revolution in the 1960s when most of her shamanic paraphernalia was destroyed. Mongol and Buddhist Lamaist influences on her indigenous practice of shamansim was evident. She hid her prize possession -- an Abagaldi shaman mask, which has also been documented among the Mongol and Daur peoples in the region. The field report and color photographs of this shaman are available online.
Language
According to Janhunen's research, the numerous dialects of the Ewenki language can be divided into two major groups: those of the Solons and those of the Ewenki of Siberia, which he calls "Siberian Evenki". The Ewenki dialects of the bilingual Khamnigan show features characteristic of both "Manchurian" and "Siberian" groups, as well as peculiar Khamnigan innovations. The Solon being closely associated with the Daur, many Solon people are bilingual in the Daur language. During the Qing Empire, many Solon were able to speak Manchu, while in modern China Mandarin Chinese is universally taught.
