Sociology of quantification can be defined as the investigation of quantification as a sociological phenomenon in its own right.
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According to a review published in 2018 Sociology of quantification is an expanding fields which includes the literature on the quantified self, that on algorithms, and on various forms of metrics and indicators. Older works which can be classified under the same heading are Theodore Porter’s ‘Trust in numbers’ and the works of French Sociologist Pierre Bourdieu. The interest in this field is driven by the increasing importance and scope of quantification, and by the perception of its dangers as weapons of oppression, or as means to undesirable ends. For Sally Engle Merry quantification is a technology of control, but whether it is reformist or authoritarian depends on who has harnessed its power and for what purpose. The ‘governance by numbers’ is seen by jurist Alain Supiot as repudiating the goal of governing by just laws, advocating in its stead the attainment of measurable objectives. For Supiot the normative use of economic quantification leaves no option open to countries and economic actors than to ride roughshod over social legislation, and pledge allegiance to stronger powers. The French movement of ‘Stat-activisme’ suggests fighting numbers with numbers under the slogan “a new number is possible". To the opposite extreme, algorithmic-based automation is seen as an instrument of liberation by Aaron Bastani, spurring a debate on 'digital socialism'. An ethics of quantification including algorithms, metrics, statistical and mathematical modelling is suggested in. According to Espeland and Stevens an ethics of quantification would naturally descend from a sociology of quantification, especially at an age where democracy, merit, participation, accountability and even ‘‘fairness’’ are assumed to be best discovered and appreciated via numbers. Mathematical modelling can also be seen as a field of interest for sociology of quantification, and the recent intensified use of mathematical modelling in relation to the COVID-19 pandemic has spurred a debate on how society uses models. Rhodes and Lancaster speak of 'model as public troubles' and starting from models as boundary objects suggest that a better relation between models and society is needed. The authors in propose five principles for making models serve society, by moving from the premise that modelling is a social activity.
