When the Habsburgs took over the Czech throne in 1526, as many as nine out of ten inhabitants of the crown lands were Protestants. Olomouc, as the episcopal seat became a centre for the counter-reformation, with the Jesuits taking over the local college in 1566. In 1573 the college was promoted to University status, and the special papal seminary, the Collegium Nordicum was established in 1578. Initially competing with the schools run by the Hussite "Bohemian Brethren", the Jesuits obtained an effective monopoly after the Thirty year's war: this brought savage re-Catholicization and Germanization to the Czech population. The Jesuit monopoly was however challenged because the Moravian nobility wanted to expand the range of areas taught beyond just theology and philosophy. In 1679 secular legal studies were introduced at the University, and in 1725 the Academy of Nobility was established in Olomouc. Both these developments met with fierce opposition from the Jesuits. It was the strong Jesuit reaction which led an alumnus of Faculty of Philosophy of Olomouc University, Joseph von Petrasch, to join with another locally based aristocrat, Francesco G. Giannini in obtaining the consent of empress Maria Theresa for the establishment of a learned society in 1746. Von Petrasch was a noble of Slavonian origin who at one stage had studied Law at Leiden and who had also pursued a career as an adjutant to Prince Eugene of Savoy which had left him with the financial means to support the Societas eruditorum from his private wealth.
Objectives
The society set itself the goals of advancing the sciences, in particular the natural sciences, mathematics, numismatics, and the history of scientific research, along with philology and literature. In the religious conflicts of the time between Protestants and Catholics, the Societas eruditorum took an objective and pragmatic approach, and it had members in both camps.
The society published the first scientific journal in the Habsburg Monarchy, the Olmützer Monathlichen Auszüge Alt- und neuer Gelehrter Sachen, with each issue having some 80 pages. The journal was on sale in Olomouc, Brno, Prague, Vienna, as well as by book sellers in Nuremberg, Wrocław, Leipzig or Bautzen.
Focus
It was especially concerned with the reform and promotion of the German language as well as with spreading the Enlightenment ideas. The society was propagating various streams of contemporary thought. Two of them were of particular importance: the philosophical rationalism of Christian Wolff, a practical approach to philosophy which in Moravia was combined with the Catholic reformism of Ludovico Antonio Muratori; and the school of critical historiography stemming from Jean Mabillon. The German focus of the Society was not so much aimed against Czech language, rather against the prevailing use of Latin as lingua franca as well as against the gallomania of the high German society. The Society received state protection, but opposition from within the Jesuit-dominated town, ongoing problems with Vienna-based censors, as well as disagreements from within the Society itself, led to its premature demise. Nevertheless, its periodical represented a landmark: the first attempt within the Habsburg monarchy to unite the learned, the dilettanti and the curieux and to bring them into contact with the pan-European Respublica literaria.
