Shina (word)
Shina is a largely archaic Japanese name for China. The word was originally used neutrally in both Chinese and Japanese, but came to be perceived as derogatory by the Chinese during the course of the Sino-Japanese Wars. As a result, it fell into disuse following the Second World War, was replaced by chūgoku, and is now viewed as an offensive, derogatory label.
Origins and early usage
The Sanskrit word Cina, meaning China, was transcribed into various forms including , , and . Thus, the term Shina was initially created as a transliteration of Cina, and this term was in turn brought to Japan with the spread of Chinese Buddhism. Traditional etymology holds that the Sanskrit name, like Middle Persian ' and Latin ', derives from the Qin state or dynasty which ruled China in 221–206 BC, and so Shina is a return of Qin to Chinese in a different form.The Sanskrit term for China eventually spread into China, where its usage was closely related to Buddhism. A Tang Dynasty poem titled Ti Fan Shu by Emperor Xuanzong of Tang uses the Chinese term Zhīnà to refer to China:
《題梵書》
鶴立蛇形勢未休，
五天文字鬼神愁。
支那弟子無言語，
穿耳胡僧笑點頭。
Early modern usage
The Latin term for China was Sinae, plural of Sina. When Arai Hakuseki, a Japanese scholar, interrogated the Italian missionary Giovanni Battista Sidotti in 1708, he noticed that "Sinae", the Latin plural word Sidotti used to refer to China, was similar to Shina, the Japanese pronunciation of 支那. Then he began to use this word for China regardless of dynasty. Since the Meiji Era, Shina had been widely used as the translation of the Western term "China". For instance, "Sinology" was translated into "Shinagaku".At first, it was widely accepted that the term "Shina" or "Zhina" had no political connotations in China. Before the Chinese Republican era, the term "Shina" was one of the names proposed as a "generalized, basically neutral Western-influenced equivalent for 'China.'" Chinese revolutionaries, such as Sun Yat-sen, Song Jiaoren, and Liang Qichao, used the term extensively, and it was also used in literature as well as by ordinary Chinese. The term "transcended politics, as it were, by avoiding reference to a particular dynasty or having to call China the country of the Qing". With the overthrow of the Qing in 1911, however, most Chinese dropped Shina as foreign and demanded that Japan replace it with the Japanese reading of the Chinese characters used as the name of the new Republic of China, with the short form.
5-sen stamp with "Shina"
reporting on the Shanghai incident of August 14, 1937, referring to the Republic of China as "Shina tyranny"
, and Turkestan
Nevertheless, the term continued to be more-or-less neutral. A Buddhist school called Zhīnà Nèixuéyuàn was established as late as in 1922 in Nanjing. In the meantime, "Shina" was used as commonly in Japanese as "China" in English. Derogatory nuances were expressed by adding extra adjectives, e.g. bōgyaku-naru Shina-hei or using derogatory terms like, originating from a corruption of the Taiwanese Hokkien pronunciation of poj=Chhing-kok-lô͘, used to refer to any "chinaman".
Despite interchangeability of Chinese characters, Japan officially used the term from 1913 to 1930 in Japanese documents, while Zhōnghuá Mínguó was used in Chinese ones. Shina Kyōwakoku was the literal translation of the English "Republic of China" while Chūka Minkoku was the Japanese pronunciation of the official Chinese characters of Zhōnghuá Mínguó. The Republic of China unofficially pressed Japan to adopt the latter but was rejected.
Japan rejected the terms "Chūka Minkoku" and its short form for four different reasons: the term referring to China as "the Middle Kingdom" or "the center of the world" was deemed arrogant; Western countries used "China"; Shina was the common name in Japan for centuries; Japan already has a Chūgoku region, in the west of its main island Honshu. The name "Chūka Minkoku" was officially adopted by Japan in 1930 but "Shina" was still commonly used by the Japanese throughout the 1930s and 1940s.
Post-war derogatory connotations
The Second Sino-Japanese War fixed the impression of the term "Shina" as offensive among Chinese people. In 1946, the Republic of China demanded that Japan cease using "Shina".In China, the term Shina has become linked with the Japanese invasion and Japanese war crimes, and has been considered a derogatory and deeply offensive ethnic slur ever since. Although many assume that the term was created by the Japanese for exclusive use as a racist term, since the character 支 means "branch" which could be interpreted to suggest that the Chinese are subservient to the Japanese, the characters were originally chosen simply for their sound values, not their meanings.
In modern Japan, the term refers to the Republic of China, while refers to the People's Republic of China; the terms use the same Chinese characters used officially in both the People's Republic of China and the Republic of China.
Writing Shina in Japanese is considered socially unacceptable and subject to kotobagari, especially the kanji form. Even so, it is still sometimes seen in written forms such as shina soba, an alternative name for ramen, which originates from China. Many Japanese are not fully aware of Chinese feelings towards the term, and generally find Shina merely old-fashioned and associated with the early and mid-20th century, rather than derogatory and racist. This difference in conception can lead to misunderstandings. The term is retained as a slur when used toward Ryukyuans by mainland Japanese people.
A few compound words containing Shina have been altered; for example, the term for Sinology was changed from to , and the name for the Second Sino-Japanese War has changed from terms such as and to .
On the other hand, the term Shina/Zhina has survived in a few non-political compound words in both Chinese and Japanese. For example, the South and East China Seas are called and respectively in Japanese, and one of the Chinese names for Indochina is yìndù zhīnà. Shinachiku, a ramen topping made from dried bamboo, also derives from the term "Shina", but in recent years the word has replaced this as a more politically correct name. Some terms that translate to words containing the "Sino-" prefix in English retain Shina within them, albeit written in katakana, for example :ja:シナ・チベット語族 and シナントロプス・ペキネンシス.
Sinologist, historian professor Joshua A. Fogel mentioned that "Surveying the present scene indicates much less sensitivity on the part of Chinese to the term Shina and growing ignorance of it in Japan". He also criticized Ishihara Shintarō, a right-wing nationalist politician who went out of his way to use the expression “Shinajin” and called him a "troublemaker".
He also indicated that: "Many terms have been offered as names for countries and ethnic groups that have simply not withstood the pressures of time and circumstance and have, accordingly, changed. Before the mid-1960s, virtually every well-meaning American, black or white and regardless of political affinity, referred to blacks as 'Negroes' with no intention of offense or slight. It was simply the respectful name in use; and it was superior to the openly reviled and offensive term “colored,” still in legal use by people in the South... By the late 1960s, few if any liberals were still using 'Negro' but had shifted to 'black,' because that was declared the ethnonym of choice by the group so named."
Japanese Canadian historian Bob Tadashi Wakabayashi mentioned that there are two classes of postwar Japanese have continued to use derogatory terms like Shina: poorly educated and/or elderly persons who grew up with the term go on using these from force of habit.
Some right-wing Japanese appeal to etymology in trying to ascribe respectability to the continued use of Shina, since the term Shina has non-pejorative etymological origins. Wakabayashi said: "The term Jap also has non-pejorative etymological origins, since it derives from Zippangu in Marco Polo's Travels... If the Chinese today say they are hurt by the terms Shina or Shinajin, then common courtesy enjoins the Japanese to stop using these terms, whatever the etymology or historical usage might be."
In Hong Kong, "Jee-na", the Cantonese pronunciation of the term "Shina", is used in a derogative sense under the backdrop of ongoing local tensions between Hong Kong and mainland China, for example by Hong Kong localist politicians Yau Wai-ching and Sixtus Leung during their controversial swearing-in as members of the Hong Kong legislature. The Hong Kong Government's legal representative :zh:余若海|Benjamin Yu said that the term is "widely used by Hong Kong independence advocates" and cited the Wikipedia source in Court.