Sera Utsé Hermitage, Sera Utse, Sera Ütse, Sera Tse or Drubkjang Tse is a historical hermitage, belonging to Sera Monastery. It is located on the mountain directly behind Sera Monastery itself, which is about north of the Jokhang in Lhasa, Tibet Autonomous Region of the People's Republic of China. It is older than Sera Monastery. It is about a 1½ hour walk up the hill from Tsongkhapa's hermitage or Choding Khang, which is just above the Assembly Hall of Sera Monastery. It has a two-storied chapel and monks' quarters with views over the city ofLhasa. There is a protector shrine to Pehar and Shri Devi.
Topology
The word ‘se ra dbu rtse’ is also spelt as ‘se ra rtse’, which literally means “Sera Peak.”
Geography
The hill peak behind the Sera Monastery to its north is known as Sera where a number of small hermitages are located. The hills are also known as Pubuchok Mountains. The hermitage, at an altitude of, hugging the hill slopes, is located very close to the Sera mountain peak. There are two trails which lead to other hermitages. To the east of the Pubuchok mountains, in Lhasa, the Sera Utsé Hermitage, the Ragachok and Purbuchok Hermitages, are located in the higher reaches of the Dodé Valley. The west track leads to the Tashi Choling hermitage in the Pawangka valley. The white granite rocks of the hills here get heated and give out strong glare making it a tough climb from the Sera Monastery needing adequate precautions. Desert conditions prevail on the south western face of the trail where lizards and Himalayan griffon vultures flying above are a common scene. The climbing is through granite rock hills from Sera to the hermitage, through willow tree-lined path, circling Gyelchen Kukar and passing through the Choding Gon.
History
The known history of the hermitage is traceable to the fourteenth century only when the Buddhist guru Tsongkhapa lived here in retreat in the meditation huts or sgrub khang or caves. The name: “sgrub khang” means “retreat house.” It was during late seventeenth or early eighteenth century that Sgrub khang dge legs rgya mtsho lived here and he was called “the man from the sgrub khang,” or Sgrub khang pa. As the founder, he made it his retreat on the advice of the abbot of the Sera Jé college of Se ra, Jo ston bsod nams rgyal mtshan. He lived here for many years in meditation and led an ascetic life. He was recognized posthumously among the first incarnation of bla ma lineages of Sera. Many of his disciples who lived here also became equally renowned and they founded or served as the head lamas of important Sera-affiliated retreat centres. Two notable names mentioned are of Phur lcog ngag dbang byams pa and Mkhar rdo bzod pa rgya mtsho. It is also noted that Sgrub khang pa also founded two other hermitages in these mountains, as practice-centres, namely the Purbuchok Hermitage, which had one hundred monks and the Rakhadrak Hermitage, which housed twelve monks. ;Post 1959 revolution The original large hermitage was mostly destroyed during the 1959 revolution. During this wanton destruction, the temple was gutted and frescoes were defaced with white paint. Later, a small part of the hermitage was refurbished.
Structures
Entry to the hermitage is through dilapidated walls into a small courtyard and a Lakhang, which provides a commanding view of the Lhasa valley. The hermitage structure, as partly rebuilt post 1959 revolution, is still a fairly large building complex with two courtyards. The structures seen here are: a small hut well kept as an assembly hall which houses metal images of Vajrabhairava, – large metal image - an image ofYamantaka Ekavira, idol of the Buddha, image of the Sixteen arhats, an image of speaking Tara, images of Tsongkhapa and his two disciples in adjoining caves, and images of bla mas of the Drupkhang incarnation lineage. It has also been recorded that some copies of scriptures such as the Bka’ ’gyur and Bsta’gyur, which were here before 1959 are not seen now. Similarly, a statue of Bka’ gdams pastupa no longer exists. Other structures of importance in the hermitage include the residence of the bla ma Sgrub khang bla mas’s, a meditation hut or “cave”, now a chapel, where Sgrub khang pa meditated, a small chapel for the protector deity, a Dharma enclosure and a hut, built below a boulder, of the patron who financed restoration works of the hermitage. Above the hills, there is the 'gongkhang' with images of the protecting deities; Pehar, who is said to possess "the State Oracle during his trances" and Palden Lhamo, the multi-riding protectress of the Gelukpa sect.
