Sentimentalism in philosophy and sentimentalism in literature are sometimes hard to distinguish. As the philosophical arguments developed, the literature soon tried to emulate by putting the philosophical into practice through narration and characters. As a result, it is common to observe both philosophical and literary movements simultaneously. Philosophically, sentimentalism was often contrasted to rationalism. While 18th-century rationalism corresponded itself with the development of the analytic mind as the basis for acquiring truth, sentimentalism hinged upon an intrinsic human capacity to feel and how this leads to truth. For the sentimentalist this capacity was most important in morality. Sentimentalists contended that where the rationalists believed morality was founded upon analytic principles, these principles could not be adequately founded in the empirical nature of humans—such as observing a sad image or expressing a strong emotion physically. Therefore, one could not obtain a sound moral theory. However, by developing the moral sensibility and fine tuning the capacity to feel, a person could access a sound moral theory by building from an intrinsic human nature, which each person possessed. Sentimentalists were, thus, often seen as relating to the schools of humanism and empirical ethical intuitionism.
Characteristics
Sentimentalism asserted that over-shown feeling was not a weakness but rather showed one to be a moral person. Arising from religiously motivated empathy, it expanded to the other perceptions—for example, sensual love was no longer understood as a destructive passion but rather as a basis of social institutions, as it was for Antoine Houdar de la Motte. Requited love was, as in serious opera, a symbol for a successful alliance between nations. The "Lesesucht" re-evaluated what was permitted literature, and the novel as a type of literature as versus drama. Around the middle of the century, sentimentalism set "untouched" nature against civilization, as in the works of Jean Jacques Rousseau. In addition, Samuel Richardson's sentimental epistolary novel "Pamela, or Virtue Rewarded" had great literary influence. The literary work often featured scenes of distress and tenderness, and the plot was arranged to advance emotions rather than action. The result was a valorization of "fine feeling," displaying the characters as a model for refined, moral and emotional effect. Sentimentalism in literature was also often used as a medium through which authors could promote their own agendas—imploring readers to empathize with the problems they are dealing with in their books. For example, in Laurence Sterne's novel, A Sentimental Journey Through France and Italy, the narrator is using the sentimental character Yorick as a device to critique the obligation of morality, whether it is sentimental or rational. There is a scene early in the novel where Yorick meets a monk and refuses "to give him a single sous ." He feels discontent when he disregards what he senses he ought to do, even though he appears to obey "better reason". Rationally, he disregards his sentimental obligation because "there is no regular reasoning upon the ebbs and flows of our humours" . While he argues against the authority of sense, ultimately this sense creates discontent in his conscience. After the monk leaves empty handed, it is Yorick's "heart" that "smote the moment shut the door". Accordingly, Yorick has "behaved very ill". He has complied with his rational maxim, the justified action of his "great claims" argument. Yet he senses from the conscience of his sentimental nature that he has done wrong.
''Empfindsamkeit''
In continental Europe, one aspect of sentimentalism was Empfindsamkeit. The sensitive style of music, developed in Germany, aimed to express "true and natural" feelings, in contrast to the baroque. The origin of sentimentalism in this context was chiefly religious, with the emotionally coloured texts for the oratorios of Johann Sebastian Bach stream being typical examples. Empfindsamkeit is also known as secularized pietism because it frequently came with moralizing content that had increasingly broken free of church and religious ties. An important theorist of the movement was Jean Baptiste Dubos.
In Germany
The musician and publisher Johann Christoph Bode translated Laurence Sterne's novel, A sentimental Journey Through France and Italy, into German in 1768 under the title Yoriks empfindsame Reise. The translation was a great success. His word "empfindsam" or "sensitive" was a neologism that then became attached to Gotthold Ephraim Lessing and the whole literary period. German poets who verged on sentimentalism were Friedrich Gottlieb Klopstock, Christian Fürchtegott Gellert and Sophie de La Roche and its influence may also be seen in Goethe's early work Die Leiden des jungen Werthers, a high-point of Sturm und Drang.
Results
Religious sentimentalism has often been considered as inspiration for François-René de Chateaubriand and his creation of Romanticism, which was another literary genre that emerged late in the 18th Century. In popular literature, Empfindsamkeit was a common genre that continued into the 19th Century, and was found in serialised novels in periodicals such as Gartenlaube. In a theatre sense, Empfindsamkeit was succeeded by rührstück or melodrama.
