Second migration to Abyssinia
Following the migration and return of the most Sahabas from the first migration to Abyssinia, the Muslims continued to suffer Persecution by the Meccans. This time, in almost one hundred Muslims made a second migration back to Ethiopia where they stayed protected.
After the Muslims in Arabia had migrated to Medina in and attained security, the Muslims in Ethiopia migrated back to Arabia and reunited with them in Medina after six years absence.
History
Following the first migration to Abyssinia, the Meccan polytheists were on the alert for a second migration, however they were not able to stop the Muslims' escape.Second migration
The second migration took place in 615 CE. The group of emigrants this time comprised eighty three men and eighteen to nineteen women.Delegation from Mecca
The Meccan polytheists did not appreciate that the Muslim had found a refuge, so they equipped ‘Amr ibn al-‘As and ‘Abdullah bin Abi Rabi‘a with valuable gifts and sent them to the court of Aksum. They became successful in winning some of the courtiers over to their side and argued that the King should expel the Muslims back to Mecca and made over to them, on the grounds that they had apostated and preached a religion alien to both the Meccan religion and Christianity, the official Aksumite religion.First meeting
The king of Aksum, Ashama ibn Abjar in the Muslim tradition, summoned the Muslims to the court and asked them to explain the teachings of their religion. The Muslim emigrants had decided to tell the whole truth whatever the consequences were. Ja'far ibn Abu Talib, the son of Abu Talib ibn ‘Abd al-Muttalib, the powerful Banu Hashim leader, stood up and addressed the king in the following words:Ashama was impressed by the speech and asked for some of God's Revelations. Ja‘far recited the opening verses of Surah Maryam. The chapter is about the birth of John and Jesus, and Mary having been fed with the food miraculously. The story moved to tears the bishops and king who exclaimed: "It seems as if these words and those which were revealed to Jesus are the rays of the light which have radiated from the same source." Turning to the crest-fallen envoys of Quraish, he said, "I am afraid, I cannot give you back these refugees. They are free to live and worship in my realm as they please.".
Second meeting
The following day, the ‘Amr ibn al-‘As and ‘Abdullah bin Abi Rabi‘a went to the king and said that Muhammad and his followers blasphemed Jesus. Ja‘far again stood up and replied: "We speak about Jesus as we have been taught by our prophet, that is, he is the servant of Allâh, His Messenger, His spirit and his word breathed into Virgin Mary." The king replied, "Even so do we believe. Blessed be you, and blessed be your master." The king turned to the two frowning Meccan envoys and to his bishops who got angry, he said: "You may fret and fume as you like but Jesus is nothing more than what Ja‘far has said about him."The King assured the Muslims full protection and returned the gifts to the envoys of Quraish and sent them away.
Return to Arabia
The Muslims lived in Abyssinia unmolested for a number of years. During this period were the Muslims in Arabia subjected to the Meccan boycott of the Hashemites, the Year of Sorrow, Muhammad's visit to Ta'if, the Isra and Mi'raj and finally the Migration to Medina. The Muslims in Ethiopia would not return to Arabia and reunited with their fellow Muslims in Medina until in.The emigrants returned to Arabia in three groups.
This first return was in the period of the boycott of the Hashimites, i.e. between September 616 and April 619. Thirty-three men and six women plus children "heard that the Meccans had accepted Islam and they set out for the homeland. But when they got near Mecca they learned that the report was false, so that they entered the town under the protection of a citizen or by stealth."
The second return was "after the Battle of Badr" but before Khaybar. Twenty-eight men and three women plus children returned to Medina. As there is no record of a large-group return, it is probable that each family travelled separately and at different times.
The third return consisted of all the Muslims who were still living in Abyssinia: seventeen men, seven women and seven children. The Negus sent them to Medina "in two boats", presumably at his own expense, in June or July 628. Ibn Ishaq records that one woman and three of her children died on the return journey "from drinking foul water".
Ibn Ishaq also names seven men and three women who died in Abyssinia.
Other related events
wished to spare A'isha the discomforts of a journey to Ethiopia and tried to bring forward her marriage to Mut`am's son. Mut`im refused because Abu Bakr had converted to Islam.Muhammad married the newly-widowed Ramlah bint Abu Sufyan by proxy while she was still in Abyssinia.
First List
- Uthman ibn Affan. Son-in-law of Muhammad.
- Ruqayya bint Muhammad al-Hashimiya.
- Abu Hudhayfa ibn Utba al-Abdshamsi.
- Sahla bint Suhayl ibn Amr al-Amiriya ibn Luayy.
- Al-Zubayr ibn Al-Awwam al-Asadi.
- Musaab ibn Umayr al-Abduldari.
- Abdulrahman ibn Awf al-Zuhri.
- Abu Salama ibn Abdulasad al-Makhzumi.
- Umm Salama bint Abi Umayya al-Makhzumiya.
- Uthman ibn Mazoon al-Jumi.
- Amir ibn Rabia.
- Layla bint Abi Hathama ibn Hudhafa al-Adawiya.
- Abu Sabra ibn Abi Ruhm from the Amir ibn Luayy clan.
- Abu Hatib ibn Amr ibn Abdshams from the Amir ibn Luayy clan. It is said that he was the first to arrive in Abyssinia.
- Suhayl ibn Bayda from the Al-Harith ibn Fihr clan.
Second List
According to Ibn Ishaq, there were 101 adults who embarked on the second migration to Abyssinia. However, the names he actually lists amount to 104 persons. His list does not include children who accompanied their parents, although he does list ten of the children who were born to the Muslims in Abyssinia.- Ja'far ibn Abi Talib of the Hashim clan.
- Asma bint Umays of the Khath'am tribe. Their sons Abdullah, Muhammad and Awn were born in Abyssinia.
- Uthman ibn Affan of the Umayya clan.
- Ruqayya bint Muhammad of the Hashim clan.
- Amr ibn Saïd ibn Al-Aas of the Umayya clan.
- Fatima bint Safwan of the Kinana tribe.
- Khalid ibn Said of the Umayya clan.
- Umayna bint Khalif of the Khuza'a tribe. Their children Saïd and Ama were born in Abyssinia.
- Abdullah ibn Jahsh.
- Ubaydullah ibn Jahsh. He became a Christian in Abyssinia.
- Umm Habiba bint Abi Sufyan. She later married Muhammad.
- Qays ibn Abdullah.
- Baraka bint Yasar.
- Muwayqib ibn Abi Fatima.
- Abu Hudhayfa ibn Utba of the Abdshams clan.
- Abu Musa Abdullah ibn Qays of the Ashaar tribe
- Utba ibn Ghazwan of the Qays-Aylan tribe
- Al-Zubayr ibn Al-Awwam of the Asad clan of the Quraysh.
- Al-Aaswad ibn Nawfal of the Asad clan.
- Yazid ibn Zama'a of the Asad clan.
- Amr ibn Umayya of the Asad clan.
- Tulayb ibn Umayr of the Abd ibn Qusayy clan.
- Musaab ibn Umayr of the Abduldar clan.
- Suwaybit ibn Saad of the Abduldar clan.
- Jahm ibn Qays of the Abduldar clan.
- Umm Harmala bint Abdu’l-Aswad of the Khuza'a tribe.
- Amr ibn Jahm of the Abduldar clan.
- Khuzayma ibn Jahm of the Abduldar clan.
- Abu’l-Rum ibn Umayr of the Abduldar clan.
- Firas ibn al-Nadr of the Abduldar clan.
- Abdulrahman ibn Awf of the Zuhra clan.
- Amir ibn Abi Waqqas of the Zuhra clan.
- Al-Muttalib ibn Azhar of the Zuhra clan.
- Ramla bint Abi Awf ibn Dubayra. Their son Abdullah was born in Abyssinia.
- Abdullah ibn Masood of the Hudhayl tribe.
- Utba ibn Masood of the Hudhayl tribe.
- Al-Miqdad ibn Amr of the Bahr tribe
- Al-Harith ibn Khalid of the Taym clan.
- Rayta bint Al-Harith ibn Jabala. Their children Musa, Aïsha, Zaynab and Fatima were born in Abyssinia.
- Amr ibn Uthman of the Taym clan.
- Abu Salama ibn Abdulasad of the Makhzum clan.
- Umm Salama bint Abi Umayya of the Makhzum clan. Their daughter Zaynab was born in Abyssinia.
- Shammas ibn Uthman of the Makhzum clan.
- Habbar ibn Sufyan of the Makhzum clan.
- Abdullah ibn Sufyan of the Makhzum clan.
- Hisham ibn Abi Hudhayfa of the Makhzum clan.
- Salama ibn Hisham of the Makhzum clan.
- Ayyash ibn Abi Rabia of the Makhzum clan.
- Mu'attib "Ayhama" ibn Awf of the Khuza'a tribe.
- Uthman ibn Madhun of the Juma clan.
- Al-Saïb ibn Uthman of the Juma clan.
- Qudama ibn Madhun of the Juma clan.
- Abdullah ibn Madhun of the Juma clan.
- Hatib ibn Al-Harith of the Juma clan.
- Fatima bint Al-Mujallil.
- Muhammad ibn Hatib of the Juma clan.
- Al-Harith ibn Hatib of the Juma clan.
- Hattab ibn Al-Harith of the Juma clan.
- Fukayha bint Yasar.
- Sufyan ibn Maamar of the Juma clan.
- Hasana.
- Jabir ibn Sufyan of the Juma clan.
- Junada ibn Sufyan of the Juma clan.
- Shurahbhil ibn Abdullah of the Ghauth tribe.
- Uthman ibn Rabia of the Juma clan.
- Khunays ibn Hudhafa of the Sahm clan.
- Qays ibn Hudhafa of the Sahm clan.
- Abdullah ibn Hudhafa of the Sahm clan.
- Abdullah ibn Al-Harith of the Sahm clan.
- Hisham ibn Al-Aas of the Sahm clan.
- Abu Qays ibn Al-Harith of the Sahm clan.
- Al-Harith ibn Al-Harith of the Sahm clan.
- Maamar ibn Al-Harith of the Sahm clan.
- Bishr ibn Al-Harith al-Sahmi.
- Saïd ibn Amr.
- Saïd ibn Al-Harith of the Sahm clan.
- Al-Saïb ibn Al-Harith of the Sahm clan.
- Umayr ibn Riyab of the Sahm clan.
- Mahmiya ibn Al-Jazu of the Zubayd tribe. He was the maternal brother of Zaynab bint Khuzayma, Maymuna bint al-Harith, Lubaba bint al-Harith, Asma bint Umays and Salma bint Umays.
- Maamar ibn Abdullah of the Adi clan.
- Urwa ibn Abduluzza of the Adi clan.
- Adiy ibn Nadla of the Adi clan.
- Al-Numan ibn Adiy of the Adi clan.
- Amir ibn Rabia al-Andhi ibn Waïl.
- Layla bint Abi Hathama of the Adi clan.
- Abu Sabra ibn Abi Ruhm of the Amir ibn Luayy clan.
- Umm Kulthum bint Suhayl of the Amir ibn Luayy clan.
- Abdullah ibn Makhrama of the Amir ibn Luayy clan.
- Abdullah ibn Suhayl of the Amir ibn Luayy clan.
- Salit ibn Amr of the Amir ibn Luayy clan.
- Al-Sakran ibn Amr of the Amir ibn Luayy clan.
- Sawda bint Zama'a of the Amir ibn Luayy clan. She later married Muhammad.
- Malik ibn Zama'a of the Amir ibn Luayy clan.
- Amra bint al-Saadi of the Amir ibn Luayy clan.
- Hatib ibn Amr of the Amir ibn Luayy clan.
- Saad ibn Khawla.
- Abu Ubayda ibn al-Jarrah of the al-Harith ibn Fihr clan.
- Suhayl ibn Bayda of the al-Harith ibn Fihr clan.
- Amr ibn Abi Sarh of the al-Harith ibn Fihr clan.
- Iyad ibn Zuhayr of the al-Harith ibn Fihr clan.
- Amr ibn Al-Harith of the al-Harith ibn Fihr clan.
- Uthman ibn Abdu Ghanm of the al-Harith ibn Fihr clan.
- Saad ibn Abdu Qays of the al-Harith ibn Fihr clan.
- Al-Harith ibn Abdu Qays of the al-Harith ibn Fihr clan.
Sahla bint Suhayl is missing from this second list, although her biography asserts that she did indeed go to Abyssinia "in both emigrations".
This list also excludes those gone for overseas preaching.