Good was accused of witchcraft on, when Abigail Williams and Elizabeth Parris, related to the Reverend Samuel Parris, claimed to be bewitched under her hand. The young girls asserted they had been bitten, pinched, and otherwise abused. They would have fits in which their bodies would appear to involuntarily convulse, their eyes rolling into the back of their heads and their mouths hanging open. When the Rev. Samuel Parris asked "Who torments you?" the girls eventually shouted out the names of three townspeople: Tituba, Sarah Osborne, and Sarah Good.
Theories behind the accusations
Good was of a lower economic status, reduced to poverty due to the debt of her first husband, Daniel Poole. Accusers at the trials, especially in the trial of Sarah Good, often cited jealousy and envy as explanations for witches' discontent and anger. Her dependency on neighbors and others perpetuated suspicions of Good, and that other dependent women like her were practicing witchcraft. Another theory behind the accusations was explained by her relationship with her husband and her neighbors. William Good claimed he feared that his wife was a witch due to "her bad carriage to him". She was accused by her neighbors because she challenged Puritan values, and she was accused of possessing two women; the afflictions were often sporadic and inexplicable.
Trial
On, Good was tried for witchcraft. She was accused of rejecting the puritanical expectations of self-control and discipline when she chose to torment and "scorn instead of leading them towards the path of salvation". When she was brought in, the accusers immediately began to rock back and forth and moan, seemingly in response to Good's presence. Later in the trial, one of the accusers fell into a fit. When it had stopped, she claimed Good had attacked her with a knife; she even produced a portion of it, stating the weapon had been broken during the alleged assault. However, upon hearing this statement, a young townsman stood and told the court the piece had broken off his own knife the day before, and that the girl had witnessed it. He then revealed the other half, proving his story. After hearing this, Judge William Stoughton simply scolded the girl for exaggerating what he believed to be the truth. Although both Good and Sarah Osborne denied the allegations against them, Tituba admitted to being the "Devil's servant". She stated that a tall man dressed all in black came to them, demanding they sign their names in a great book. Although initially refusing, Tituba said, she eventually wrote her name, after Good and Osborne forced her to. There were six other names in the book as well but were not visible to her. She also said that Good had ordered her cat to attack Elizabeth Hubbard, causing the scratches and bite marks on the girl's body. She spoke of seeing Good with black and yellow birds surrounding her, and that Good had also sent these animals to harm the girls. When the girls began to have another fit, Tituba claimed she could see a yellow bird in Good's right hand. The young accusers agreed. When Good was allowed the chance to defend herself in front of the twelve jurors in the Salem Villagemeeting house, she argued her innocence, proclaiming Tituba and Osborne as the real witches. In the end, however, Good was convicted of witchcraft and sentenced to death. On, 1692, Sarah Good was hanged along with four other women convicted of witchcraft. While the other four quietly awaited execution, Good firmly proclaimed her innocence. The Rev. Nicholas Noyes was persistent, but unsuccessful, in his attempts to force Good to confess. When she was found guilty by the judges, including Noyes, she yelled to him: "I'm no more a witch than you are a wizard, and if you take awaymy life God will give you blood to drink". Twenty-five years later, Noyes died from choking on his own blood. Good was pregnant at the time of her arrest and gave birth to an infant in her cell in the jail in Ipswich. The infant died before her mother was hanged. In 1710, William Good successfully sued the Great and General Court for health and mental damages done to Sarah and Dorcas, ultimately receiving thirty pounds sterling, one of the largest sums granted to the families of the witchcraft victims.
