Scholz's research specializes in social philosophy, political philosophy, ethics and feminist theory. Her work is influenced by Jean-Jacques Rousseau and Simone de Beauvoir. Her other early work involves issues of violence against women, oppression and peacemaking, with many essays focusing on war rape and just war theory. Her later work addresses these issues along with solidarity, as explored in her book Political Solidarity. Her work on solidarity involves research on collective movements for social change and global and transnational feminist accounts of solidarity.
Publications
Scholz served as Editor of APA Newsletter on Feminism and Philosophy from 2003 to 2008 and Co-editor for the Journal for Peace and Justice Studies from 2006 to 2011. She is the former Editor of Hypatia, resigning in protest in 2017 due to the Hypatia transracialism controversy that took place under her stewardship. She has published four single-author books: On de Beauvoir, On Rousseau, Political Solidarity and Feminism: A Beginner's Guide. She co-edited Peacemaking: Lessons from the Past, Visions for the Future with Judith Presler and The Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir’s Les Mandarins with Shannon M. Mussett. She has published 20 peer reviewed journal articles, 10 anthology contributions and 20 book reviews. She also contributed articles to the Encyclopedia of Global Justice, edited by Deen Chatterjee.
''Political Solidarity''
In Political Solidarity, Scholz argues for greater nuance in the meaning of solidarity and highlights three distinct types of solidarity: social solidarity, civic solidarity, and political solidarity. She finds all three types of solidarity importantly distinct, although they do have some unifying characteristics. Scholz goes to great efforts to avoid vagueness when discussing concepts, providing concrete articulations of concepts like 'injustice' and 'oppression,' rather than resorting to vague or demogogic treatments of such concepts. Scholz notes that effective political solidarity can only occur through a "genuine mutually shared commitment to a cause." Scholz argues that political solidarity is a moral relation among humans; political solidarity with non-human animals, then, is not possible but political solidarity on behalf of nonhuman animals is. Some ecofeminists have challenged her on this point, seeking to conceptualize solidarity with non-humans. Scholz has suggested that a more fruitful approach is to think of the moral relations of social solidarity with non-human animals.