Running the gauntlet


To run the gauntlet is to take part in a form of corporal punishment in which the party judged guilty is forced to run between two rows of soldiers, who strike out and attack him.

Etymology and spelling

The word originates from gatlopp, from gata "lane" and lopp "course, running". It was borrowed into English in the 17th century, probably from English and Swedish soldiers fighting in the Protestant armies during the Thirty Years' War. The word in English was originally spelled gantelope or gantlope, but soon its pronunciation was influenced by the unrelated word gauntlet, meaning an armored glove, derived from the gantelet. The spelling changed with the pronunciation. Both senses of gauntlet had the variant spelling gantlet. For the punishment, the spelling gantlet is preferred in American English usage guides by Bryan Garner and Robert Hartwell Fiske and is listed as a variant spelling of gauntlet by American dictionaries. British dictionaries label gantlet as American.

Predecessor in antiquity

Known as Xylokopia in Ancient Greece, used as a severe military punishment and Fustuarium in the Roman military as a form of execution by cudgeling.
It could also be applied to every tenth man of a whole unit as a mode of decimation.

Post-Roman usage

A very similar military punishment found in later armies was known as "running the gauntlet". The condemned soldier was stripped to the waist and had to pass between a double row of cudgeling or switching comrades. A subaltern walked in front of him with a blade to prevent him from running. The condemned might sometimes also be dragged through by a rope around the hands or prodded along by a pursuer.
Various rules might apply, such as banning edged weapons, requiring the group to keep one foot in place, or allowing the soldier to attempt to protect his head with his hands. The punishment was not necessarily continued until death. If so, he might be finished off when unable to walk or if he managed to reach the end of rows. Running the gauntlet was considered far less of a dishonor than a beating on the pillory, pranger, or stocks, since one could "take it like a man" upright and among soldiers.
In some traditions, if the condemned was able to finish the run and exit the gauntlet at the far end, his faults would be deemed paid, and he would rejoin his comrades with a clean slate. Elsewhere, he was sent back through the gauntlet until death.
In the early records of the Dutch colonial settlement of New Amsterdam appears a detailed description of running the "Gantlope/Gantloppe" as a punishment for the "Court Martial of Melchior Claes". It states "... The Court Marshall doe adjudge that hee shall run the Gantlope once the length of the fort, where according to the Custome of that punishment the souldyers shall have switches delivered to them with which they shall strike him as he passes through them stript to the wast, and at the fort gate the Marshall is to receive him and there to kick him out of the Garrison as a cashiered person where hee is no more to returne..."
In Sweden, running the gauntlet was also a civilian punishment for certain crimes until the 18th century. The practice also persisted in parts of Germany and Austria as the :de:Spießrutenlaufen|Spießrutenlaufen, or "pike-run", and also in Russia, until the 19th century.

In popular culture

A notable description of the process appears in Tolstoy's short story "After the Ball"; it is also depicted in Stanley Kubrick's film Barry Lyndon. In Ernest Hemingway's For Whom The Bell Tolls, the aristocrats of the town are subjected to a form of the gauntlet wherein they are led to and run off a cliff by villagers.
An example of the Royal Navy's variation of the gauntlet can be seen in the Hornblower film The Examination for Lieutenant, wherein Acting Lieutenant Hornblower and Matthews take the role of Master-at-Arms and Corporal and lead a sailor through the Gauntlet. The sailor in question was carefully guided through by swordpoint - one sword ahead of him to ensure that he did not rush through the Gauntlet, and one sword at his back to ensure he did not run away and was also moved through the Gauntlet. The film shows the lacerations caused by the knittles were effective, with blood running freely down the condemned man's back by the time a halt to the process was called for by Captain Sir Edward Pellew.
In Outlander season 4, Young Ian Murray and Roger Wakefield both run the gauntlet for the Mohawk to determine if they are adopted into the tribe, or must remain prisoners.

Native American usage

A number of Native American tribes of the Eastern Woodlands culture area forced prisoners to run the gauntlet. The Jesuit Isaac Jogues was subject to this treatment while a prisoner of the Iroquois in 1641. He described the ordeal in a letter that appears in the book The Jesuit Martyrs of North America: "Before arriving we met the young men of the country, in a line armed with sticks...", and he and his fellow Frenchmen were made to walk slowly past them "for the sake of giving time to anyone who struck us."

Modern use

The original meanings of the phrase notwithstanding, the expression the gauntlet has been applied to various less severe punishments or tests, often consisting of consecutive blows or tasks endured sequentially and delivered collectively, especially by colleagues such as roommates or fraternity brothers. As these do not usually cause serious injuries, only bearable pain, the rituals are sometimes eagerly anticipated by the initiate as a sign of acceptance into a more prestigious group. Because of this, Running the gauntlet is considered a Hazing ritual.
The phrase running the gauntlet has also been used, informally, to express the idea of a public but painless, ritual humiliation such as the walk of shame or perp walk, or to indicate a series of difficult trials that one must overcome.

''Fitness trail'' in communist Poland

During the days of the People's Republic of Poland, the Communist authorities forced political dissidents, criminals, protestors, and prisoners through a gauntlet-like process, which they called the "ścieżka zdrowia".
In KOR, A History of the Worker's Defense Committee in Poland, 1976–1981, Jan Józef Lipski documents the experience of one such criminal during the June 1976 protests:

Military custom

Similar practices are used in other initiations and rites of passage, as on pollywogs or in aviation when a new pilot gets their first license. It has also been used to "tack on" a recently promoted enlisted person's rank insignia.
In one Tailhook Association convention for Navy and Marine Corps pilots, female participants were allegedly forced to run the gauntlet in a hotel hallway as male participants fondled them.

Sports

In University of Padua, where goliardia is still an important part of college life, graduation is often celebrated by running the gauntlet as friends and colleagues slap and kick the laureato.