Romila Thapar is an Indian historian whose principal area of study is ancient India. She is the author of several books including the popular volume, A History of India, and is currently Professor Emerita at Jawaharlal Nehru University in New Delhi. In 2008, the US Library of Congress named Thapar a co-winner, with Peter Brown, of the Kluge Prize for the Study of Humanity In 1992, and again in 2005, she was awarded the Republic of India's third-highest civilian honour, the Padma Bhushan, but she declined each time, citing her decision to accept only academic honours awarded for her work.
Early life, family and education
Romila is the daughter of army doctor Daya Ram Thapar, who served as the Director General of the Indian Armed Forces Medical Services. The late journalist Romesh Thapar was her brother while journalist Karan Thapar is her cousin. As a child, she attended schools in various cities in India depending on her father's military postings. Later she attended intermediate of arts at Wadia College, Pune. After graduating from Panjab University in English literature, Thapar obtained a second bachelor's honors degree and a doctorate in Indian history under A. L. Basham from the School of Oriental and African Studies, the University of London in 1958.
Work
She was a reader in Ancient Indian History at Kurukshetra University in 1961 and 1962 and held the same position at Delhi University between 1963 and 1970. Later, she worked as Professor of Ancient Indian History at the Jawaharlal Nehru University, New Delhi, where she is now Professor Emerita. Thapar's major works are Aśoka and the Decline of the Mauryas, Ancient Indian Social History: Some Interpretations, Recent Perspectives of Early Indian History, A History of India Volume One, and Early India: From the Origins to AD 1300. Her historical work portrays the origins of Hinduism as an evolving interplay between social forces. Her recent work on Somnath examines the evolution of the historiographies about the legendary Gujarat temple. In her first work, Aśoka and the Decline of the Maurya published in 1961, Thapar situates Ashoka's policy of dhamma in its social and political context, as a non-sectarian civic ethic intended to hold together an empire of diverse ethnicities and cultures. She attributes the decline of the Maurya Empire to its highly centralised administration which called for rulers of exceptional abilities to function well. Thapar's first volume of A History of India is written for a popular audience and encompasses the period from its early history to the arrival of Europeans in the sixteenth century. Ancient Indian Social History deals with the period from early times to the end of the first millennium, includes a comparative study of Hindu and Buddhist socio-religious systems, and examines the role of Buddhism in social protest and social mobility in the caste system. From Lineage to State analyses the formation of states in the middle Ganga valley in the first millennium BC, tracing the process to a change, driven by the use of iron and plough agriculture, from a pastoral and mobile lineage-based society to one of settled peasant holdings, accumulation and increased urbanisation.
Thapar is critical of what she calls a "communal interpretation" of Indian history, in which events in the last thousand years are interpreted solely in terms of a notional continual conflict between monolithic Hindu and Muslim communities. Thapar says this communal history is "extremely selective" in choosing facts, "deliberately partisan" in interpretation and does not follow current methods of analysis using multiple, prioritised causes. In 2002, the Indian coalition government led by the Bharatiya Janata Partychanged the school textbooks for social sciences and history, on the ground that certain passages offended the sensibilities of some religious and caste groups. Romila Thapar, who was the author of the textbook on Ancient India for class VI, objected to the changes made without her permission that, for example, deleted passages on eating of beef in ancient times, and the formulation of the caste system. She questioned whether the changes were an, "attempt to replace mainstream history with a Hindutva version of history", with the view to use the resultant controversy as "election propaganda." Other historians and commentators, including Bipan Chandra, Sumit Sarkar, Irfan Habib, R.S. Sharma, Vir Sanghvi, Dileep Padgaonkar and Amartya Sen also protested the changes and published their objections in a compilation titled, Communalisation of Education. Writing about the 2006 Californian Hindu textbook controversy, Thapar opposed some of the changes that were proposed by Hindu groups to the coverage of Hinduism and Indian history in school textbooks. She contended that while Hindus have a legitimate right to a fair and culturally sensitive representation, some of the proposed changes included material that pushed political agenda.
Public disagreement
Appointment to Library of Congress
Thapar's appointment to the Library of Congress's Kluge Chair in 2003 was opposed in an online petition bearing more than 2,000 signatures, on the grounds that she was a "Marxist and anti-Hindu" and that it was a "waste of US money" to support a leftist. Journalist Praful Bidwai criticised the petition as a "vicious attack" by communalists who are "not even minimally acquainted" with her work. A number of academics sent a protest letter to the Library of Congress denouncing the petition as an attack on intellectual and artistic freedom. The Communist Party of India supported her appointment by calling her "a liberal with a scientific outlook".American academic, Martha Nussbaum has stated that Thapar is neither a communist nor a Marxist historian and the Library of Congress treated the petition with "the indifference that it deserved".
Opposition to right-wing ideology
In her 2015 book, The Public Intellectual in India, Thapar discussed the threat posed by religious fundamentalism to freedom of communication in India, and later released a statement, along with other historians, against Prime Minister Narendra Modi, addressing concerns over "highly vitiated atmosphere" in the country. In 2019, Thapar declined a request for her CV, made by the academic council committee at the Jawaharlal Nehru University to assess her status as Professor Emerita. While the request was said to be procedural, following new regulations, Thapar maintained that the university's status as a centre of scholarship had been compromised and the developments were deliberate, not accidental. She later wrote an op-ed in The New York Times, titled They Peddle Myths and Call it History, describing the attempts of the governing party in rewriting Indian history to justify Hindu nationalist ideology, with actions such as deleting chapters or passages from public school textbooks that contradict their ideology.