Petre Țuțea was born in the village of Boteni, Muscel region. His father, Petre Bădescu, was a Romanian Orthodox priest and his mother, Ana Țuțea, was of peasant stock. After the First World War, Țuțea left his village to finish high school in Cluj and went on to study law at the University of Cluj. After graduating, he obtained a PhD in Administrative Law, also at the University of Cluj. Petre Țuțea moved to Bucharest and in 1932 he founded, together with Petre Pandrea, a leftist newspaper, "Stânga", that was quickly and forcefully closed by the government. According to an anecdote told by Emil Cioran, Țuțea once went to a newspapers stand and bought the Soviet newspaper Pravda despite not being able to read Russian, then kissed it, showing his appreciation for Marxist ideology. Later in life, he would change his political views, departing from Marxism and later became a devout Orthodox Christian. In 1935 Țuțea and 4 other writers published a nationalist program of economic and social development, "Manifestul Revoluției Naționale". Around the same time he met the influential philosopher Nae Ionescu and wrote for his famous newspaper "Cuvântul", along with Mircea Eliade, Emil Cioran, Radu Gyr, Mircea Vulcănescu, Mihail Sebastian and other known writers. Țuțea was a member of the Criterionliterary society and, like many other fellow members, became a sympathizer of the Iron Guard, a right-wing, ultra-nationalist organization. According to various published interviews, of that time Țuțea felt democracy would have not guaranteed the sovereignty of the Romanian people. He also noted that many Romanian intellectuals had supported the Legionnaires, because "their radical position against the harmful influence of Russian Bolshevism", which he considered to be "controlled by Jews". Speaking of the Iron Guard, he noted the main difference between this organization and Fascism or National Socialism was its avowed Christian character. Between 1936 and 1939, he was a director in the Ministry of Trade and Industry, in charge of the Office of Economics Publications and Propaganda. He then was a director of the research office in the Ministry of Foreign Trade. As the National Legionary State was proclaimed in 1940, he was a member of the Romanian delegation to Moscow for economic negotiations. He returned after the National Legionary State was abolished. As the war against the Soviet Union began, he asked to be sent to the front, but his request was refused. Țuțea worked as a director in the Ministry of War Economy and after 23 August 1944, a director of studies in the Ministry of National Economy.
Communist era
Țuțea was arrested by the Communist regime in 1949, and was sent, without a trial, to "re-education" at Ocnele Maristate prison. When he was released in 1953, and unable to find work, he lived with friends and relatives. Arrested again in 1956, he was tried for "conspiracy against the State". He was found guilty and sentenced to 18 years of hard labor, of which he served 8 years in various prisons, ending up in the infamous Aiud prison. After the release of all political prisoners in 1964, Petre Țuțea became famous as a Socratic philosopher. He also started to write books and essays, created an original dramatic form, "theater as seminar", and produced a philosophical manifesto, "The Philosophy of Nuances". Due to censorship, very little of his work would be published and virtually nothing appeared after 1972. Under permanent observation, Țuțea had many of his manuscripts confiscated by the Romanian secret police, the Securitate. In the late 1980s he started working on a massive unfinished project in 5 volumes; "Man, a Christian Treatise of Anthropology".
After the revolution
After the Romanian Revolution, Țuțea was embraced by Romanian intellectuals, receiving frequent requests from journalists and TV crews for interviews while living for a year with a student in theology, Radu Preda. Țuțea spent the last year of his life in a Christian hospice, "Christiana". He died in Bucharest at age 89 before seeing any of his books published. A very popular book is 322 de vorbe memorabile, a collection of aphorisms taken from various interviews, ordered alphabetically. In these interviews Țuțea adopted a hyperbolic, rhetorical style and the editor's choices included several controversial topics, such as atheism, Communism and Anti-Semitism. He generally adopts a hardline Orthodox Christian point-of-view, being critical of various groups, including atheists, communists and Jews.
