Person-affecting view A person-affecting or person-based view in population ethics captures the intuition that an act can only be bad if it is bad for someone. Similarly something can be good only if it is good for someone. Therefore , according to standard person-affecting views, there is no moral obligation to create people nor moral good in creating people because nonexistence means "there is never a person who could have benefited from being created". Whether one accepts person-affecting views greatly influences to what extent shaping the far future is important. Person-affecting views are also important in considering human population control . A weaker form of person-affecting views states that an act can only be bad if it is bad for some existing or future person. Person-affecting views can be seen as a revision of total utilitarianism in which the "scope of the aggregation" is changed from all individuals who would exist to a subset of those individuals. Some philosophers who have discussed person-affecting views include Derek Parfit , Jan Narveson , John Broome , Jeff McMahan , Larry Temkin , Tatjana Višak , Gustaf Arrhenius, Johann Frick, Nick Beckstead, and Hilary Greaves .Variants There is no single "person-affecting view" but rather a variety of formulations all involving the idea of something being good or bad for someone. Gustaf Arrhenius formulates the "person-affecting restriction" as saying that moral claims "necessarily involve a reference to humans", so that statements only referencing "the scenery" or "the balance of the ecosystem" are excluded from moral consideration. Nick Beckstead states that the person-affecting view claims the following: "When aggregating the interests of different people to determine the value of an outcome, the interests of 'extra' people count for less or can be ignored". Beckstead further distinguishes between moderate and strict person-affecting views, where moderate views give less weight to "extra" people while strict views do not consider "extra" people at all. There are also wide and narrow person-affecting views, as well as an asymmetric view. The asymmetric view in particular can lead one to conclude that human extinction is good, according to Beckstead, but, according to Simon Knutsson, this can be the case for utilitarianism and consequentialism generally, not just asymmetric consequentialist theories , like negative utilitarianism and negative consequentialism .
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