The Ordos culture was a culture occupying a region centered on the Ordos Loop during the Bronze and early Iron Age from the 6th to 2nd centuries BCE. The Ordos culture is known for significant finds of Scythian art and is thought to represent either the easternmost extension of Indo-EuropeanEurasian nomads, such as the Saka, or to represent a culture formed by Turkic peoples. Under the Qin and Han dynasties, from the 6th to 2nd centuries BCE, the area came under at least nominal control of contemporaneous Chinese states.
The Ordos are mainly known from their skeletal remains and artifacts. The Ordos culture of about 500 BCE to 100 CE is known for its "Ordos bronzes", blade weapons, finials for tent-poles, horse gear, and small plaques and fittings for clothes and horse harness, using animal style decoration with relationships both with the Scythian art of regions much further west, and also Chinese art. Its relationship with the Xiongnu is controversial; for some scholars they are the same and for others different. Many buried metal artefacts have emerged on the surface of the land as a result of the progressive desertification of the region. The Ordos are thought to be the easternmost of the Iranian peoples of the Eurasian Steppe, just to the east of the better-known Yuezhi, also an Indo-European people. Because the people represented in archaeological finds tend to display Europoid features, also earlier noted by Otto J. Maenchen-Helfen, Iaroslav Lebedynsky suggests the Ordos culture had "a Scythian affinity". Other scholars have associated it with the Yuezhi. The weapons found in tombs throughout the steppes of the Ordos are very close to those of the Scythians and Saka. A Turkic origin is also suggested by some historians.
Contact with neighbouring peoples
While the ethnolinguistic origins and character of the Ordos culture are unknown, the population appears to have been significantly influenced either by Indo-European cultures, or by Turkic peoples. However, the art of the Ordos culture appears to have influenced that of the Donghu people, a Mongolic-speaking nomadic tribe located to the east, suggesting that the two had close ties.
Appearance of the Xiongnu
In Chinese accounts, the Xiongnu first appear at Ordos in the Yi Zhou Shu and Classic of Mountains and Seas during the Warring States period before it was occupied by the states of Qin and Zhao. It is generally thought to be their homeland; however, when exactly they came to occupy the region is unclear and archaeological finds suggest it might have been much earlier than traditionally thought. As the Xiongnu expanded southward into Yuezhi territory around 160 BCE under Modun, the Yuezhi in turn defeated the Sakas and pushed them away at Issyk Kul. It is thought the Xiongnu also occupied the Ordos area during the same period, when they came in direct contact with the Chinese. From there, the Xiongnu conducted numerous devastating raids into Chinese territory. The Han–Xiongnu War began with Emperor Wu of Han, and the Han colonized the area of the Ordos as the commandery of Shuofang in 127 BCE. Prior to this campaign, there were already earlier commanderies established by Qin and Zhao before they were overrun by the Xiongnu in 209 BCE.
