He was born Mikhail Dimitrov Ivanov in Srpci, a village in Bitola Municipality in the present-day North Macedonia, to a Bulgarian family. His father, Ivan Dimitrov established a coal business and died when Aivanhov was seven years old. His mother, Dolya was a religious woman, who dedicated her son to God since his very early childhood. Like most Bulgarians who were the predominant ethnic element in the region of Macedonia during that time, the family of Mikhail Ivanov was persecuted by the Serbian army after the end of the Balkan War. They were forced to leave their home in spring, 1907 due to destruction of the village. The family finally found shelter and settled in Varna, Bulgaria. At the age of 17, after a childhood passed in poverty, he met Master Peter Deunov, the founder of the Universal White Brotherhood in the city of Varna, Bulgaria. A few months later in 1918, he followed Master Deunov to the capital, Sofia.
During the early years of his discipleship, Aivanhov was quite poor. He owned a bed, some books, a violin and a few shabby clothes. He spent most of his time on spiritual retreats in the mountains, where he studied and meditated, occasionally taking a job to earn his keep. Deunov also obliged him to broaden his conventional knowledge by pursuing studies at the University of Sofia, and he enrolled in courses on psychology, education philosophy, mathematics, chemistry, astronomy & medicine between 1923 and 1931. From around 1932 to around 1937, he worked as a school teacher and then a high school principal. In 1937 with the approach of the Second World War, Peter Deunov foresaw that political unrest, war and the spread of communism would lead to a ban on all spiritual associations in Bulgaria and so he entrusted Mikhail Ivanov with bringing his teaching to France. Deunov chose Aivanhov out of 40,000 other students. On July 22, 1937 he arrived in France penniless, with no knowledge of French and only one contact person in France, Stella Bellemin, a Bulgarian expatriate. However, Aivanhov turned out to be an excellent linguist. He took no money from his students or charged for his lectures apart from one exception when touring America. The money was banked and used later for a publishing project. On January 29, 1938, he gave his first public talk in the Luxembourg Hall, Place de la Sorbonne. This was the first of over 5000 conferences. In 1944 he published his first collection of talks. On January 21, 1948 he was arrested on a false charge and sentenced to 4 years in prison, but in March 1950 he was released. He taught mainly in France, and he created the spiritual centers Bonfin in Fréjus, France and Izgrev, Sofia in his native Bulgaria, but also traveled a great deal. From 1938 until 1986 he gave some 4,500 talks in French, first of all in France, and then in Switzerland, Canada, the United States, India, Sweden and Norway. He also visited many other countries. His works which include 44 pocketbooks and 32 complete works are based on his lectures, which were recorded first in shorthand and since 1960 on audio and video tape. Finally, in 1972 Prosveta Publishing House released several collections of these talks in the form of books and brochures, CDs and DVDs with subtitles. In 1959, he traveled to India, where he met saint, Neem Karoli Baba, whom Baba Ram Dass/Richard Alpert made famous in North America. Babaji referred to Aivanhov as 'the French Sadhu' The name Omraam was given to him by three sages who approached Aivanhov while he was in India, meditating and uttered the word 'Omraam' thereafter he was known as Omraam Mikhaël Aïvanhov. After this he allowed himself to be called "Master". He received French citizenship just before his death. He died on December 25, 1986 in Fréjus, France.
Central idea
Aivanhov's philosophy teaches that everybody, regardless of race, religion, social position, intellectual ability or material means, is able to take part in the realization of a new period of brotherhood and peace on earth. This happens through the individual's personal transformation: growth in perfection and in harmony with the divine world. Whatever the topic, he invariably focuses on how one can better conduct life on earth. Aivanhov taught that to achieve a better life, one must have a high ideal: "... if you have a High Ideal, such as the bringing of the Kingdom of God on earth, you obtain everything you wished for, you taste plenitude."
Initiatic Science
Aïvanhov teaches the ancient principles of initiatic science. He describes the cosmic laws governing both the universe and the human being, the macrocosm and microcosm, and the exchanges that constantly take place between them. This knowledge has taken different forms throughout the centuries. It is the perennial wisdom expressed through various religions, each adapted to the spirit of a particular time, people, and level of spiritual evolution. Aivanhov's teaching incorporates aspects of Esoteric Christianity that relate to finding the "Kingdom of God on earth" within the individual. One of the essential truths of initiatic science, according to Aivanhov, is that all things are linked. Thus committing oneself to the Kingdom of God on earth makes it realizable: "The real science is to form within ourselves, in the depths of our being, this Body that Initiates call the Body of Glory, the Body of Light, the Body of Christ."
