Naṭabhairavi is a rāgam in Carnatic music. It is the 20th melakarta rāgam in the 72 melakarta rāgam system. It corresponds to the Minor scale of western music system. Natabhairavi corresponds to the Asavari thaat of Hindustani music. In the Muthuswami Dikshitarschool this rāgam is called Nārīrītigowla. Natabhairavi is known to be a rāgam that incites feelings of grandeur and devotion in the listeners.
Structure and Lakshana
It is the 2nd rāgam in the 4th chakra Veda. The mnemonic name is Veda-Sri. The mnemonic phrase is sa ri gi ma pa dha ni. Its structure is as follows :
Arohana| :
Avarohana| :
It is a sampoorna rāgam - rāgam having all 7 swarams. It is the shuddha madhyamam equivalent of Shanmukhapriya, which is the 56th melakarta.
Asampurna Melakarta
Nārīrītigowla is the 20th Melakarta in the original list compiled by Venkatamakhin. The notes used in the scale are the same, but the scales have vakra prayoga.
Natabhairavi has a number of popular janya rāgams such as Bhairavi, Saramati, Jaunpuri, Hindolam and Jayanthasree. See List ofjanya rāgams for a full list ofNatabhairavi's janya rāgams.
śrī vallī devasenā pate is a popular composition in Natabhairavi, composed by Papanasam Sivan. Parulaseva by Poochi Srinivasa Iyengar is another well known composition in this rāgam. Upacharamu jeseva, in janya ragam Bhairavi composed by Thyagaraja is also popular. Muthuswami Dikshitar's composition śrī nīlotpalanāyike is set to Nārīrītigowla.
This section covers the theoretical and scientific aspect of this rāgam. Natabhairavi's notes when shifted using Graha bhedam, yields 5 other major melakarta rāgams, namely, Kalyani, Sankarabharanam, Hanumatodi, Kharaharapriya and Harikambhoji. For further details and an illustration of Graha bhedam of this rāgam referGraha bhedam on Sankarabharanam. Even though Natabhairavi has quite evenly spaced swara sthanas like the other 5 in this group, it has not found as much importance in concerts. One is likely to findKalyani, Todi, Sankarabharanam and Karaharapriya as the main ragam in concerts, more often than Natabhairavi by a big count. Except for madhyamam, all other swara prayoga resemble Shanmukhapriya. Especially, when one uses the notes from panchamam to gandharam in ārohaṇa and vice versa in Avarohana, this ragam can be easily confused to be Shanmukhapriya while actually.
