Mutitjulu community run a number of guided tours for tourists visiting Uluru, who show tourists certain sites, and share Tjukurpa the story of Uluru, as well as of its inhabitants. These tours are called Anangu Tours, from the Pitjantjatjara word Anangu which means "people". Access to the community is controlled by Anangu, who do not allow visitors to go to Mutitjulu community without permission. The community reserves the right to forbid visitors from entering their land. The people of Mutitjulu are also the traditional owners of Uluru, and have an art exhibition there where they sell paintings and other artefacts.
Economy
Much of the economy of Mutitjulu comes from tourism at Uluru and nearby Yulara, a small proportion of which is funnelled back to the local economy. Despite this, Mutitjulu is not wealthier than most other Indigenous Australian communities.
Art centre
Maruku Arts & Crafts is a large and successful Aboriginal Australian-owned and -operated enterprise, run by Anangu since about 1990. It has a warehouse based in Mutitjulu, a retail gallery at Uluru-Kata Tjuta National Park Cultural Centre, as well as a market stall in Yulara town square. Its artwork consists mainly of paintings and woodcarvings. With about 900 artists in the collective, it provides an important source of income living in remote communities across central Australia. It seeks to "keep culture strong and alive, for future generations of artists, and make culture accessible in an authentic way to those that seek a more in-depth understanding". Maruku is one of ten Indigenous-owned and -governed enterprises that go to make up the APY Art Centre Collective, established in 2013.
Education
The community has a school which services students from Year 1 to Year 7, and a high school, Nyangatjatjara College. The cultural traditions of Mutitjulu dictate that once reaching adolescence, children must be taught only with peers of the same sex. Nyangatjatjara College is a boarding school, and hosts the young men and young women of the community separately in consecutive semesters. As with housing and health, Anglo-European education standards at Mutitjulu, are far lower than the Australian average.
Language
Languages spoken are Pitjantjatjara, Luritja and Yankunytjatjara. Communication between the languages, however, is not difficult as most residents speak several languages and these Aboriginal languages are closely related, all being mutually intelligibly varieties of the Western Desert Language. Efforts are made to preserve traditional customs, including traditional languages, but some English is spoken by most residents. The level of English literacy by Mutitjulu residents is higher than in many Indigenous Australian communities primarily due to the regular exposure to tourists at Uluru.
Relationship to Uluru
Many stories have been told by Indigenous Australians from all around Central Australia about Uluru. Some of these stories are recreated in paintings and artwork, and many relate to the dreamtime. Uluru is seen as having an explanation for why we are humans, and the stories help to describe much of the surrounding flora and fauna.
Climbing of Uluru
The localIndigenous community from 1990 requested that visitors respect the sacred status of Uluru by not climbing the rock, with signs posted to this effect in late 1989. In 2017 the Uluru-Kata Tjuta National Park board decided unanimously to ban the activity, from October 26, 2019.
Ownership of Uluru
The Anangu consider themselves caretakers rather than owners of Uluru. For many years, Uluru was controlled by non-Aboriginal Australians, with motels placed close by. Traditional owners who had been forced out of the national park returned and settled at Mutitjulu, and worked towards restoring their land rights. Tourist facilities have been moved about 24 km north to Yulara, just outside the national park boundary.
Title handback
Title to the Uluru-Kata Tjuta National Park was returned to the traditional owners on 26 October 1985.
