Excavations in Macedonia have discovered musical instruments similar to the aulos as early as the Neolithic Era and throughout classical antiquity. The Ancient Macedonians enjoyed similar music to the rest of the Ancient Greeks and Alexander the Great and his successors build odea for musical performances in every city they built, from Alexandria in Egypt to cities as distant as Ai-Khanoum in what is now modern-day Afghanistan. Like all modernGreek music, the Macedonian music of today traces its origins to the music of Ancient Greece, transferred through the Byzantine tradition. Macedonian songs are in particular influenced by the Acritic Byzantine tradition, while instruments such as the defi, the lyra and the Macedonian bagpipe are directly descended from their Ancient Greek equivalents. Many local dances such as Syrtos have also been danced to similar music for thousands of years. Modern Macedonian music is an admixture of the music of pre-20th century Macedonian Greeks, which is similar to the music of neighboring Epirus and Thessaly, and the music of Greek refugees from Asia Minor, who arrived following the Asia Minor disaster. Prior to the population exchanges of the 20th century, Macedonia also had large Turkish and Slavic populations, who also influenced the local musical tradition, which forms a continuum with the music of Turkey, Bulgaria and North Macedonia.
Regional variation
n music is the closest to that of Thessaly and Epirus and is dominated by brass instruments, with the exception of Grevena and the surrounding area, where the Epiriot orchestra is more common. Grevena is also known for its folk and Acritic songs traditionally sung by women without accompanying instruments to celebrate Easter. These songs date back to the Middle Ages and were passed down over the centuries among the then largely illiterate rural population. A similar tradition is found in the historically Greek-speaking villages of the western and southern parts of Kozani. The cities of Kozani and Kastoria follow a separate tradition of urban songs, which survive until this day. A rich brass tradition also evolved in Pella and Kilkis, replacing the earlier zurna and bagpipe bands, which still dominate Imathia and much of Central and Eastern Macedonia. In Naoussa and the surrounding area, traditional orchestras consist of the famous Davul and zurna combination, while Veroia is known for its Ottoman-style urban music. In mountainous Pieria, the dominant instrument was the gaida, while Chalkidike, due to its tradition of sea-faring trade, shares more in common with the music of the Aegean islands, the dominant instruments there being the violin and the lute. Nearer the border with North Macedonia and particularly in Florina, songs such as Leventikos and associated dances are shared between Greek and Slavic speakers, with the same songs often having lyrics in both languages.
Folk Songs
My white doves - love song
Oh, that the mountains had been lowered - love song