ʿAbū ʿAbdullāh Muhammad Ibn ʿAbū Yazīd Tayfūr Sajāvandī Ghaznavī, also known as Abū al-Fazl as-Sajāwandī al-Qāriʾ was a 12th-century Islamic scholar, mystic, Qāriʾ and theologian. He is preliminary known for his contributions to the Islamic traditions of recitation and pronunciation, creating a set of rules and markers used to indicate the pronunciation and pauses of Quranic recital, known as Sajawandi stop signs or Rumuz al-Awqaf as-Sajāwandī. He is also credited as being the first known person to use coloured circles as a means of separating verses in the Quran, a design choice which has persisted til today, with the addition of a verse number inside of the circle. In Persian, the term muṣ·ḥaf sajāwandī مُصْحَف سَجَاوَنْدِي may today be used to denote an elegantly written Quran, accounting for the association between Sajawandi and his use of lavish red and golden dots as pause markers. His son Ahmad ibn Muhammad Sajawandi was also a well-known chronicler, commentator on the Quran, poet and orator.
Name
His full name is Abu'l Fazl Muḥammad Ibn Ṭayfūr SajāwandīGhaznavī, though in short form he is commonly known simply by this nasabIbn ṬayfūrSajāwandī. Sajāwandī and Ghaznavī are his nisbahs meaning "from/ of Sajawand" and "from/ of Ghazna", respectively. He is known by a number of teknonyms, mainly ʿAbū al-Fazl meaning "father of al-Fazl", ʿAbū ʿAbdullāh meaning "father of Abdullah" and ʿAbū Jaʿfar meaning "father of Ja'far". He is likewise attested with a number of honorifics such as Shams ad-Dīn, Burhān ud-Dīn and Shams ul-'Ārefīn.
Life
He was born in the town of Sajawand in the Ghaznavid Empire at the end of the 11th century. Little of his life is known, however while being noted mainly for his work intajwid as well as his Quranic recitationmanuals, he has also been remembered as a noteworthy mystic, earning him honorifics such as Imām al-Zamān, Shams ad-Dīn and Shams ul-'Ārefīn. This suggests that he must have had quite a large following during his lifetime. He would've been a contemporary with Sana'i, however it is not known if he likewise had any association to the court of Bahram Shah. He was part of a line of influensial Ghaznavid-era imams from Sajawand, with a certain Imam Yunus Sajawandi appearing in the Jawami ul-Hikayat wa Lawami ur-Riwayat of Muhammad Aufi as an influensial figure at the court of Ibrahim of Ghazna only two generation before. Out of his four known sons, Imam Ahmad Sajawandi as well as his grand-nephew Imam Siraj ud-Din Muhammad Sajawandi were also religious leaders and great scholars in their own right.
Signs of Sajawandi
Sajawandi, in his book Kitāb al-Waqf wa al-Ibtidāʾ, identified five degrees to which recommendation to whether or not pausing in-between recited sentences may alter the understood meaning of the section of text or not. Summarizing these five recommendations, he set a sign to each of them for the Qāriʾ to have as a reminder when reciting each Quranic sentence, including a sixth sign for situations where stopping is prohibited. These six signs can be summarized thusly:
ط : An abbreviation of the wordwaqf muṭ·laq وَقْف مُطْلَق. It implies that the statement stands completed at this point. Therefore, it is better to stop here.
ج : An abbreviation of the word waqf jā’iz وَقْف جَائِز and it implies that it is permissible to stop here.
ز : An abbreviation of waqfmujawwaz وَقْف مُجَوَّز, which implies that stopping here is permissible but that it is better not to.
ص : An abbreviation of waqfmurakh·khas وَقْف مُرَخَّص, which implies that the statement has not yet been completed but that, because the sentence has become long, this is the place to breathe and stop rather than elsewhere.
م : An abbreviation of waqflāzim وَقْف لَازِم, which means that if a stop is not made an outrageous distortion in the meaning of the verse is possible. Some phoneticians of the Quran have also called this type of stop a waqfwājib وَقْف وَاجِب. Note that wājib here is not a legal term and therefore does not entail sin if it is abandoned. The purpose of the term is to stress that stopping here is the most preferable of all stops.
لا : An abbreviation of lataqif/ la tawaqqif لَا تَوَقِّف. It indicates that one should not stop at this sign but does not imply that stopping is completely impermissible, since there are certain places bearing this sign where stopping entails no harm and resuming from the following word is also permissible. Therefore, the correct meaning of this sign is: “If a stop is made here, it is better to go back and read over again. Initiation from the next word is not preferred.
Works
Kitāb al-Waqf wa al-Ibtidāʾ
Gharāʾib al-Qurʾān
ʿIlal al-Qurʾān or Jāmiʿ al-Wuqūf wa al-Āy
Maʿrefa ʾAḥzāb al-Qurʾān wa ʾAnsāfah wa ʾArbāʿah wa ʾajzāʾah
ʿAyn al-Maʿānī Fī Tafsīr al-Kitāb al-Azīz wa as-Sabʿi al-Mathānī
