Milhiem
The Milhiems are an ethnic group living in parts of Northeast India and Myanmar. Some writers refer to them as Milhem, Meriem, Mirem, Marrem or Miriam. They belong to the "Old Kuki tribes" of Manipur. The Milhiems believe that they descend from a common ancestor who came from a cave which they call Khul. Their history is based on oral tradition, folklore and myth handed down from one generation to the next. Their society is organised into clans and subclans. The village is the highest unit of society and lands belong to the village chief, who is considered the head of their clan or subclan. Some Milhiem clans and subclans are scattered among other Old Kuki tribes such as the Chothe, Purum, Koireng, Kom, Lamkang, Aimol, Maring, Tarao, Vaiphei, Paite, Lusei and also among the Thadou-kuki tribe.
Origin
Milhiems claim to originate from a cave which they refer to as Khur. According to their folklore and myths, their ancestor Hangmi, born of Mihem, went out from Khul with his followers after killing the serpent Gulhiemnu,and Tiger keeper and guardian of the cave opening. Hangmi, Bepa, Shongthu and the Priest Zahong were all members of the group that came out from Khul. In the days of yore, the Chief used to take up the role of a priest as well. Mihem is the ancestor of the Lupho, Lupheng, Lhanghal,Misao, Ngoilu and Neitham clans. Shongthu is the ancestor of the Doungel, Hangsing, Chongloi, Haokip, Kipgen, Guite and Thadou clans. And the great Chief of the Kuki people is Zahong, who is the ancestor of the Neitham, Buite, Suantak and Khaute clans. The three ancestors represent separate and distinct genealogies.Society
The village is the highest unit of Milhiem society. It is ruled by the village chief, who is usually the head of the clan or subclan. Community ownership of land is practiced in some villages. The chief is assisted by selected elders from the village, who are assigned portfolios in the village administration by the chief. Milhiem society is patriarchal; the eldest son inherits the family property and land. Milhiem society is divided into the clans, which are, in order of seniority: Lupho, Lupheng, Lhanghal, Misao, Ngoilu and Neitham clans are further divided into subclans. Lupheng and Misao are recognised as "notified Scheduled Tribes" in Mizoram, Assam and Meghalaya.Family structure
Organisations
Some organisations in Milhiem society are :| Original Name | Present Name |
| Milhiem Phungpi Union, NEI | Hangmi Union, NEI |
| Milhiem Youth Association, NEI | Hangmi Student Union, NEI |
| Milhiem Sporting Association, NEI |
Culture
Folklore
The Milhiems have many myths and folktales, including: Thilha-Gal, Lhangeineng, Lhanghal-Changvai, Leivon and Ngoilu.Lhangeineng
Long ago there lived a man of the Lupho clan, who married and fathered a lovely daughter called Lhangeineng. She was clever and pretty and possessed a quality quite different from her friends. Lhangeineng, was believed to be the most beautiful and charming girl.One day, a handsome young man saw how beautiful she was and persuaded her that he was none other than the god of water appearing in the form of a man so that he could woo her.
In his bid to get her, the god of water sent torrential rain over the land, making the Milhiems and their kin run for their lives to Lupho village, sometimes known as Kholmol. The rain continued for many days, the water rising up and up to flood the parts of the mountain where the village was.
As the flood was rising high, the water echoed the name Pho.Pho.Pho... Many families sacrificed their daughters to appease the god, but in vain. Eventually, Lhangeineng understood that the god of water wanted her, and she realised how much he loved her. Seeing the danger her people were in, she resolved to sacrifice herself to the man so that they should not vanish in the flood. Thus Lhangeineng sacrificed her life for her people and normal life was restored to the people in Kholmol Village.
To this day, Milhiems consider a shower of rain as a blessing from Lhangeineng who sacrificed herself for her people.
Marriage
Marriage outside the clans was strictly prohibited and monogamous marriage was possible within certain clans and subclans. But such taboos are no longer strictly upheld. Elopement is known to occur.Bride prices are measured in terms of number of Mithum, Gongs shawl and necklaces.