Ter Braak was born in Eibergen and grew up in the town of Tiel where he was an exemplary student. He went on to the University of Amsterdam where he majored in Dutch and History. He was a regular contributor to the student magazinePropria Cures and involved himself in the study of film. Together with Joris Ivens, Menno ter Braak was also a founder of the Filmliga, an organisation for the study of animated film. He completed a Ph.D. dissertation on the medieval emperor Otto III and consecutively worked as a teacher in a number of secondary schools.
''Forum'' movement
In 1932 ter Braak, together with Edgar du Perron and, started the literary magazineForum which proved to be one of the most important literary periodicals in the Dutch-speaking world in the nineteen-thirties. Forum is widely considered a bulwark of cultural elitism, advocating a high cultural level of discourse, a rational form of literary criticism, consequent individualism and a stern disapproval of all intellectual ornamentation. “Vent boven vorm” was the catchword of the Forum movement, and Multatuli was one of its most important paragons.
Political involvement
In 1933 ter Braak, then living in The Hague, joined the Dutch liberal daily Het Vaderland as a literary affairs editor and was one of the first Dutchmen to understand the looming threat of Nazism. It is in these years that he started het Comité van Waakzaamheid. As a public intellectual, he is most famous for his essays, most of which deal with European culture, politics, or a mixture of the two. He is distinctly influenced by Nietzsche and his style is deliberately paradoxical.
Later writing
In his last, and best-known essays he chastises those who would subject themselves to "higher" and "spiritual" values, unmasking the hierarchies behind those values who are working to further their own agenda. Against this subjection to extraneous authorities and false values, ter Braak posits the individualist ideal of the honnête homme, the "Man of Integrity" who will not conform himself to other people's expectations and systems. A born polemicist, he managed to find himself a diverse group of opponents and by the end of his life had entered into polemics, some of which were hostile with the self-proclaimed representatives of what he considered to be "nebulous collectivisms" such as Catholicism, liberal humanism, Marxism and fascism.