Gundry notes the emphasis the author of Matthew gives to how quickly Jesus gets out of water of the Jordan. An emphasis not found in Mark or Luke. Gundry believes this is because the baptism would traditionally have been followed by a confessing of sins and the author of Matthew wanted to be clear that Jesus, who had no sins, did not undergo this part of the ritual. France notes that the "heavens were opened" echoes. France feels that this might thus represent the return of the gift of prophecy to the earth. Hill notes that some early manuscripts have "opened up to him" rather than just "opened up." This makes the event a more private one, and helps explain why the crowds depicted as watching the baptism in Luke do not become aware of Jesus' status. The dove imagery in this passage, and in the corresponding verse in Luke, is a well known one. Based on this verse the dove has long been a symbol for the Holy Spirit in Christian art. France notes that the wording in Matthew is vague, the Spirit could be descending in the shape of a dove or it could be descending in the manner of the dove. Luke is explicit that it is in the shape of a dove, and most readers accept this meaning. This is the only event where the Spirit is described as taking such a form. There was a wide array of symbolism attached to the dove at the time the gospel was written. Albright and Mann note that in and the dove is a symbol for the nation of Israel. Clarke feels that this verse links to both Genesis 1:2, with the image of God hovering over the water, and to where Noah sends a dove out over the water to search for land. Clarke feels the symbolism of the dove was thus one of creation with Jesus' baptism symbolically the rebirth of the world. In the Greco-Roman world the dove was at the time seen as a symbol of lust, as it was the symbol of Aphrodite. It was also, however, a symbol of purity due to its whiteness and the belief that it was without bile. The spirit "coming on him" may be a reference to a series of prophecies in Isaiah where the spirit is described as being placed on God's chosen one. France notes that this doesn't mean the Holy Spirit has been absent from Jesus beforehand, as Matthew 1 makes clear it has been present since his conception.
Textual witnesses
Some early manuscripts containing the text of this verse are:
