Marduk-nādin-aḫḫē, inscribed mdAMAR.UTU-na-din-MU, ca. 1099–1082 BC, was the sixth king of the Second Dynasty of Isin and the 4th Dynasty of Babylon. He is best known for his restoration of the Eganunmaḫ in Ur and the famines and droughts that accompanied his reign.
Biography
He was related to all three of his immediate predecessors: his father was Ninurta-nādin-šumi, the third king, his brother was Nabu-kudurri-uṣur, the fourth king, and his nephew was Enlil-nādin-apli the fifth king, against whom he revolted and deposed. A reconstructed passage in the Walker Chronicle describes how while Enlil-nādin-apli was away campaigning in Assyria, supposedly marching to conquer the city ofAssur itself, Marduk-nādin-aḫḫē and the nobles rebelled. On his return “to his land and his city. They ed him with the s.” His relationship with his Assyrian counterpart, Tukultī-apil-Ešarra, was antagonistic and he launched a raid early in his reign into Assyria, capturing the cultic idols of Adad and Šala from Ekallāte, a town only around thirty miles from Assur. For his part, Tukultī-apil-Ešarra led several retaliatory raids into the heartland of Babylonia, recalled with typical bombastic rhetoric: The Synchronistic History recalls the battles were in the first instance “by the Lower Zab, opposite Ahizûhina, and in the second year he defeated Marduk-nadin-ahhe at Gurmarritu, which is upstream from Akkad.” Although “Ugarsallu he plundered as far as Lubda. He ruled every part of Suhu as far as Rapiqu,” these places are on the periphery of Babylonia and the idols were not recovered until centuries later:
''Kudurru'' tradition
There are seven kudurrus, two building inscriptions, four Luristan bronze daggers, one "belonging to Šamaš-killani, officer of the king," a Sumerian inscription on a copper cylinder and one unpublished garment inventory attesting to this king. The kudurrus show normal real estate activity in northern Babylonia. One, issued by Aradsu, son of Rišnunak, grants independence from forced labor for the residents living near the mouth of the Ṣalmani Canal, dated to his first year. Another gives land to a certain Adad-zer-iqiša in grateful thanks for his efforts fighting the Assyrians and is dated to his 10th year. One of the witnesses is given as Abullu-tetaparâu, the son of the king of Babylon. Another, dated to his 13th year, confirms the ownership of seven GUR of arable land to a certain Iqīša-Ninurta and is witnessed in the city of Opis. Another kudurru dated eight months earlier in the same year granted Iddin-Ninurta, a leather worker, two GUR of land and was witnessed by the same seven officers of royal service: Irība-Ištarān, the governor of Isin, Bābilāiu, the chamberlain, Eulmaš-šākin-šumi, the marshall, Marduk-andulli, the vizier, Enlil-mukîn-apli, the commandant, Ea-kudirri-ibni, the provincial governor and Nabû-nādin-aḫḫē, the overseer of the storehouse. As this was from Kār-Bēl-mātāti, a town probably in the vicinity of Babylon, it is thought the men were courtiers who accompanied the king in his travels. Only two of these officials, Bābilāiu and Nabû-nādin-aḫḫē, had been in office during Marduk-nādin-aḫḫē's first year, as they appeared in the sequence of seven witnesses on the earliest, "Aradsu, son of Rišnunak," kudurru. Another is a deed recording Marduk-naṣir’s purchase of land from Amêl-Enlil, son of Khanbi, for a chariot, saddles, two asses, an ox, grain, oil, and certain garments. This gives Šapiku, the son of Itti-Marduk-balāṭu, the “son” of Arad-Ea, as the land-surveyor and this is probably the same individual as the last witness, “scribe” and “son of Arad-Ea,” on a kudurru dated to Marduk-nādin-aḫḫē’s eighth year.
