Manakkudavar
Manakkudavar was a Tamil poet and commentator known for his commentary on the Thirukkural. His is the earliest of the available commentaries on the ancient work, and hence considered to bear closest semblance with the original work by Valluvar. He was among the canon of Ten Medieval Commentators of the Kural text most highly esteemed by scholars. He was among the five ancient commentators whose commentaries had been preserved and made available to the Modern era, the others being Pari Perumal, Kaalingar, Paridhi, and Parimelalhagar.
Early life
Little is known about Manakkudavar in comparison with other medieval commentators. This is partly due to lack of any introductory texts in his commentary. There is no information about his parents either. Manakkudavar is believed to have been born in Manakkudi, from which he came to be referred to as "Manakkudiyaar", and later as "Manakkudavar". Since there are several towns in Tamil Nadu bearing the name "Manakkudi", it is difficult to pinpoint which of these towns was his home town. It is also said that "Manakkudi" is also the name of his clan. He lived around the 10th century CE. He was the oldest of the ten medieval commentators. Manakkudavar's mentioning about several earlier interpretations in various places in his commentary, including his explications to couplets 17 and 389, reveals that there were several earlier commentaries on the Kural literature before his time, which are now completely lost.In spite of his erudition, Mannakkudavar sounds very humble throughout the writing of his commentary to the Kural literature.
Religion
Manakkudavar belonged to the Jain community. This is revealed in various places in his commentary, such as his explanations given to couplets 1, 3, 268, 352, 377, 398, 429, 622, 627, and 1103.Commentary on the Kural
Manakkudavar's commentary on the Kural text remains the second most popular, next only to that of Parimelalhagar. Manakkudavar's commentary features a simple and lucid flow of language. Scholars consider his commentary as following the Tamil culture without the influence of Sanskrit works. He readily expresses his hesitations wherever he appears doubtful about his interpretation. In certain places where Valluvar has employed "intentional discrepancies," Manakkudavar clarifies the "discrepancy" by pointing the connection with other couplets elsewhere in the work. Only in few places, such as couplets 2, 401 and 802, does Manakkudavar cite other ancient didactic works, including the Naladiyar and Nanmanikkatigai, to exemplify. In various places, such as couplets 29, 269 and 274, Manakkudavar also cites various stories and incidents from ancient Indian epics such as Mahabharata and various Puranas. He explicates the distinct meaning of difficult words found in such couplets as 125, 154, 211, 340, 350, 548, 580, 649, 674, 715, 731, 1135 and 1324 to simplify comprehension. To elucidate the substance of certain couplets, he further elaborates on the synonyms of the key terms found in couplets 4, 431, 637, 725, 762, 897, 944, 1183, 1208, 1234 and 1313. In instances such as couplets 275, 306, 856, 1043, 1129, 1144, 1154 and 1233, he offers linguistic and grammatical explanations. In couplets such as 130 and 134, he provides the reader with the very essence of the thought that the couplet attempt to convey. Manakkudavar has also employed contemporary colloquial dialect and proverbial sayings in such couplets as 118, 329, 405, 812, 915, 1057 and 1194. In instances such as couplets 327, 429, 586, 631, 941, 945, 1179 and 1323. In very few places, Manakkudavar's explanations appear less satisfactory compared with other commentators, as those instances in couplets 21, 153 and 591. The fact that Manakkudavar's commentary served as the cornerstone and guide for other medieval commentators, including Parimelalhagar, cannot be overstated.Manakkudavar appears to be the first commentator to divide all the three books of the work into subdivisions known in Tamil as iyals. He briefly and lucidly explains the significance and essence of each subdivision and each chapter within a given subdivision. According to Selvakesavaraya Mudaliyar in his work Tiruvalluvar, Manakkudavar originally divided Book III of the Kural text into five iyals attributed to the moods of five divisions of the Sangam landscape, known as thinai, namely kurinji, mullai, marudam, neidhal, and paalai. However, several modern publishers do not strictly follow these divisions while publishing Manakkudavar's commentary, and instead structure the commentary according to Parimelalhagar's divisions.
The word arrangement of Manakkudavar is often considered by modern scholars to be better than that of Parimelalhagar. According to P. S. Sundaram, Manakkudavar's "division of words makes better sense without any sacrifice of the metrical requirements." Manakkudavar also clears any apparent ambiguity that may arise while connecting the substance of different couplets. For instance, he clarifies the seemingly contradicting thoughts in couplets 382 and 428 by explaining how they are intricately related.
Variations in ordering of the Kural verses
The table at the right depicts the variations among the early commentators' ordering of, for example, the first ten verses of the Tirukkural. Note that the ordering of the verses and chapters as set by Parimelalhagar, which had been followed unanimously for centuries ever since, has now been accepted as the standard structure of the Kural text.Being the earliest available commentary of the Tirukkural, Manakkudavar's work is considered to bear the closest semblance with the original work of the Kural text by Valluvar. Thus, Manakkudavar's commentary is consider the cornerstone against which other commentaries are compared to find variations in them. Researchers have found as many as 16, 20, 120, and 171 variations in the ordering of the Kural couplets by Pari Perumal, Paridhi, Parimelalhagar, and Kaalingar, respectively, with respect to the commentary by Manakkudavar.
The later commentators not only changed the original ordering of the couplets, but also changed the ordering of the chapters, chiefly in Book I of the Kural text. The modern chapters 10, 13, 17, 18, and 19 appearing under the subsection "Domestic virtues" of the Kural text appear as chapters 26, 27, 30, 31, and 32, respectively, under the subsection "Ascetic virtues" in Manakkudavar's commentary. Similarly, the modern chapters 26, 29, 30, 31, 32, 33, appearing under the subsection "Ascetic virtues" appear as chapters 19, 20, 10, 16, 17, 18, respectively, under the subsection "Domestic virtues" in Manakkudavar's work. The following table lists the variations between ordering of chapters in Book I by Manakkudavar and that by Parimelalhagar.
| Manakkudavar's ordering | Parimelalhagar's ordering |
| Chapters under subdivision "Domestic virtue" 5. Household life 6. The virtues of a wife 7. Offspring 8. Loving-kindness 9. Hospitality 10. Not lying 11. Gratitude 12. Impartiality 13. Patience 14. Right conduct 15. Not coveting another's wife 16. Refraining from anger 17. Ahimsa/not doing harm 18. Not killing 19. Shunning meat-eating 20. Not stealing 21. Dread of evil deeds 22. Social duty 23. Generosity 24. Glory | Chapters under subdivision "Domestic virtue" 5. Household life 6. The virtues of a wife 7. Offspring 8. Loving-kindness 9. Hospitality 10. Kindness of speech 11. Gratitude 12. Impartiality 13. Self-control 14. Right conduct 15. Not coveting another's wife 16. Patience 17. Not envying 18. Not coveting another's goods 19. Not backbiting 20. Not uttering useless words 21. Dread of evil deeds 22. Social duty 23. Generosity 24. Glory |
| Chapters under subdivision "Ascetic virtue" 25. Benevolence, mercy, and compassion 26. Kindness of speech 27. Self-control 28. Austerities 29. Hypocrisy 30. Not envying 31. Not coveting another's goods 32. Not backbiting 33. Not uttering useless words 34. Instability 35. Relinquishment 36. Realization of the truth 37. Rooting out desire | Chapters under subdivision "Ascetic virtue" 25. Benevolence, mercy, and compassion 26. Shunning meat-eating 27. Austerities 28. Hypocrisy 29. Not stealing 30. Not lying 31. Refraining from anger 32. Ahimsa/not doing harm 33. Not killing 34. Instability 35. Relinquishment 36. Realization of the truth 37. Rooting out desire |
Spelling, homophonic, and other minor textual variations between Manakkudavar and Parimelalhagar commentaries are found in several verses such as couplets 139, 256, 317, and 445.