It was at the invitation of Zacharias Mar Athanasios, the Bishop of Tiruvalla, that Fr. Francis Mahieu, a Trappist monk from the Scourmont Abbey, in Belgium came to Kerala to start the ashram. In the course of time, Bede Griffiths joined him there. On 1 December 1956, the two of them started the new foundation at Tiruvalla in the Syro-Malankara Catholic Church. Eventually they were successful in obtaining of land and on 20 March 1958, the eve of St Benedict’s day, Fr. Francis, Fr. Bede, and two seminarians traveled sixty miles to the site, high up on the holy mountain of Kurisumala. Well contented with their hilltop, they spent the next few months in a hut made of bamboo and plaited palm leaves with no facilities, no furniture, and a floor covered simply with cow dung. While the center of their lives was the prayer of the Church and celebration of its feasts and mysteries, they had to find a way of supporting themselves, so they soon started a dairy farm with cattle imported from Jersey.
Fr. Bede Griffiths, the eminent scholar and author, spent the last years of his life at Shantivanam in Tamil Nadu. Thus, Fr. Francis Acharya became the lone guiding spirit of the Ashram at Kurisumala. In India he embraced the best aspects of Indian spirituality and culture. It is a measure of his total commitment to local adaptation that he acquired a mastery knowledge of Syriac, the original language of the Malankara Syrian liturgy. He was able to translate from Syriac into English a few of the most important liturgical texts such as the Panqitho, the worship book for feast days throughout the year. In the monastery, the liturgical services are in the Malankara tradition. On an experimental basis, with the official sanction of ecclesiastical authorities, there is an Indianised celebration of the Holy Mass. In this, the chants, ceremonies and symbols are mostly adapted from the Hindu form of worship. This practice bears testimony to the genuine respect and appreciation that Fr. Francis had of Indian culture and religions. He always endeavoured to nurture this attitude in the entire Kurisumala monastic community and to transmit it to the countless devotees of various Christian denominations and other religions who regularly reach the monastery for prayer and meditation. A couple of years before his death, Fr. Francis, who had kept in touch with the monastery of his youth, had the Kurisumala Ashram affiliated to the Trappists.
Demise of Francis Acharya
When Francis Acharya died in the 91st year of his life on 31 January 2002, the esteem and admiration he earned among all sections of people of this country became evident. His funeral was attended by large numbers of people from every caste, class and religion. The large number of religious sisters of various Congregations was particularly conspicuous. They are beneficiaries of the atmosphere and spirit of prayer, silence and mortification at Kurisumala.
Francis Acharya was very much interested in SEERI. He promoted its vision and mission. By sending Syriac prayer books for Lent, Holy week etc. he requested SEERI to bring the unfulfilled dream of Kurisumala into realization- namely the dream of having a community where the West Syriac Liturgy will be faithfully observed in its original language and this liturgical heritage fruitfully studied. In the world Syriac Conferences held in SEERI, he was a much coveted speaker and participant. SEERI had the privilege to publish in its Moran Etho series, the inspirational work of Francis Acharya entitled The clothing ritual of Monks.
