Krasue


The Krasue, known as Ahp in Cambodia and as Kasu in Laos, is a nocturnal female spirit of Southeast Asian folklore. It manifests itself as a woman, usually young and beautiful, with her internal organs hanging down from the neck, trailing below the head.
According to Thai ethnographer Phraya Anuman Rajadhon, the Krasue consists of a floating head accompanied by a will-o'-the-wisp kind of luminescent glow. The explanations attempted about the origin of the glow include the presence of methane in marshy areas. The 'Krasue is often said to live in the same areas as Krahang, a male spirit of the Thai folklore.
This spirit moves about by hovering in the air above the ground, for it has no lower body. The throat may be represented in different ways, either as only the trachea or with the whole neck. The organs below the head usually include the heart and the stomach with a length of intestine, the intestinal tract emphasizing the ghost's voracious nature. In the Thai movie Krasue Valentine, this ghost is represented with more internal organs, such as lungs and liver, but much reduced in size and anatomically out of proportion with the head. The viscera are sometimes represented freshly daubed with blood, as well as glowing. In contemporary representations her teeth often include pointed fangs in yakkha or vampire fashion. In the movie Ghosts of Guts Eater she has a halo around her head.
Krasue has been the subject of a number of movies in the region, including My Mother is Arb. Also known as Krasue Mom, this Cambodian horror film has the distinction of being the first movie made in the People's Republic of Kampuchea after the absence of locally-made movies and the repression of local folklore in Cambodia during the Khmer Rouge era.
The Krasue is also found in the popular mythology of Malaysia, where it is called as the balan-balan, penanggalan or hantu penanggal, and also in Indonesia where it has many names such as Leyak, Palasik, Selaq Metem, Kuyang, Poppo, and Parakang. This spirit is also part of Vietnamese folklore as ma lai via the minority ethnic groups of Vietnam's Central Highlands. In the Philippines there is a similar ghost, manananggal, a local spirit that haunts pregnant women. The spirit has also been referred to in many social media videos making it a "scary monster" on social media.

Legends

Origin

Belief in the existence of the Krasue is shared across Southeast Asia, and its origin is difficult to verify. However, it likely originates from folklore. In Thailand, the Krasue is believed to be a cursed individual who engaged in various sins and fraudulent conducts during her previous life. After she dies, her sins causes her to be reborn as a phuti that has to live off wasted, uncooked or rotten food. In recent time, the Thai entertainment industry has fictionalized the origin of Krasue as a cursed ancient Khmer princess, as in Demonic Beauty. This depiction is, however, merely an attempt to put a royal touch or to reinvent a mythical beginning to a well-known story of an essentially folk origin, for strictly entertainment and commercial purpose. One critic notes that the director of Demonic Beauty probably just wanted to depict "Krasue" as an evil and an alien demon, originating from the witchcraft and black magic of a foreign pagan culture, which is ultimately subdued and defeated by the more-enlightened Buddhist culture of Thailand.
There are other oral traditions that say that this spirit was formerly a rich lady that had a length of black gauze or ribbon tied around the head and neck as protection from the sunshine. This woman was then possessed by an evil spirit and was cursed to become a Krasue. Other popular legends claim that origin of the spirit may have been a woman trying to learn black magic that made a mistake or used the wrong spell so that her head and body became separated. Past sins are also related to the transmission of the Krasue curse; women who aborted or killed someone in a previous life will become a Krasue as punishment. Other folk stories talk about a person being cursed to become a Krasue after having consumed food and drink contaminated with a krasue's saliva or flesh. Popular imagination also claims that the transformation into a Krasue is largely restricted to the relatives of women practicing witchcraft
"Mae Mot" or "Yai Mot"'', especially their daughters or granddaughters. Often women acting strange in a community are suspected of becoming nightly a Krasue by other members of the village.

Description in Thai folklore

The Krasue is under a curse that makes it ever hungry and always active in the night when it goes out hunting to satisfy its gluttony, seeking blood to drink or raw flesh to devour. It may attack cattle or chicken in the darkness, drinking their blood and eating their internal organs. It may also prey on pieces of cattle, such as water buffalo that have died of other causes during the night. If blood is not available the Krasue may eat feces or carrion. Clothes left outside would be found soiled with blood and excrement in the morning, allegedly after she had wiped her mouth. Therefore, villagers would not leave clothes hanging to dry outside during the night hours.
The Krasue also preys on pregnant women in their homes just before or after the childbirth. It hovers around the house of the pregnant woman uttering sharp cries to instil fear. It uses an elongated proboscis-like tongue to reach the fetus or its placenta within the womb. This habit, among other unmentionable things that this spirit does, is believed to be the cause of many diseases affecting women mainly in rural areas during their pregnancy. In some cases it may catch the unborn child and use its sharp teeth to devour it.
In order to protect pregnant women from becoming victims before delivery, their relatives place thorny branches around the house. This improvised thorny fence discourages the Krasue from coming to suck the blood and causing other suffering to the pregnant lady within the house.
After delivery, the woman's relatives must take the cut placenta far away for burial to hide it from the Krasue. There is the belief that if the placenta is buried deep enough the spirit can not find it.
The Krasue hides the headless body from which it originates in a quiet place because it needs to join it before daybreak, living like a normal person during the day, although having a sleepy look. To crush the still headless body of the krasue is fatal to the spirit. The flying head will return after hunting but rejoin with the wrong body which will lead it to suffer torment until death. If the top part of the body fails to find the lower half before daybreak it will die in terrible pain. The Krasue will also die if its intestines get cut off or if its body disappears or gets hidden by someone. Some folk beliefs hold that the creature can be destroyed by burning it. The main foes of the Krasue are mobs of angry villagers carrying torches and machetes. They may catch the Krasue and kill it or watch where she goes before dawn and destroy her body.
There is a legend said that the people who are wounded should be aware of the Krasue because it can smell the blood and will come to eat the blood at night when people fall asleep. However, there are ways to prevent the Krasue from coming inside the house. House-owners usually build spiky fences or grow spiky bamboo to protect themselves from the Krasue. Krasue is scared of spiky things because its intestine might get stuck and it could not escape.

21st century sightings

There is information from The Royal Academy which provides examples of how belief in the Krasue has been reflected in Thai culture for centuries, for example:
  1. An abnormally tiny banana is said to be eaten by a Krasue.
  2. A gluttonous person who eats too fast is usually said to "eat like a Krasue" or to be "as gluttonous as Krasue".
  3. Glowing mushroom in Khonkaen province is called “ Krasue Mushroom".
  4. In Chonburi province, there is a village named “ Nong Krasue". Now, the name has been changed to “ Nong Krasaem" to make it less scary.

    Scientific explanation

A possible scientific explanation is that Krasue sightings are caused by blazing flames from methane gas particles emitted from rotten organic matters such as found in farms and fields, where Krasue sightings are commonly reported. However, according to Associate Professor Dr. Sirintornthep Towprayoon, an energy researcher from King Mongkut's University of Technology Thonburi, the hypothesis that the Krasue is actually burning methane gas particles is impossible because not enough methane is emitted from rotten organic matter to be able to cause an ignition and that even if the methane gas particles did ignited, the burning would be confined to the surface of the organic, flammable matter and will not lead to floating flames that allegedly give the illusion of the Krasue.
An anatomical interpretation is that when the head is pulled off from the human body, other organs such as the intestines, heart, and lungs will not come together with the head.

Media

Countries where the Krasue tale is popular have adapted it to film. Several Thai films depict this spirit, including 1973 movie Krasue Sao, กระสือสาว with Sombat Metanee, which features a fight between two Krasues,, Krasue krahai lveat/Filth Eating Spirit' Itthirit Nam Man Phrai อิทธิฤทธิ์น้ำมันพราย made in 1984, with Tanid Pongmanoon and Praew Mardmarud, Krasue Kat Pop กระสือกัดปอบ with Bin Bunluerit and Trirak Rakkarndee, Krasue Krahailueat, กระสือกระหายเลือด, made in 1995 with Thida Teerarat, Tamnan Krasue ตำนานกระสือ released in 2002, which ties the Krasue to a Khmer curse; Krasue Valentine by Yuthlert Sippapak, Krasue กระสือ made in 2007, with Jedsada Roongsakorn and Sirintorn Parnsamutr, Krasue Fat Pop กระสือฟัดปอบ with Chutima Naiyana, in which Krasue fights against Phi Pop, and Fullmoon Devil กระสือ by Komson Thripong. Krasue also appears in erotic movies such as Krasue Rak Krasue Sawat กระสือรัก กระสือสวาท and Wan Krasue Sao ว่านกระสือสาว In all these movies Krasue plays a central role, but she also appears in many other movies in lesser roles, such as in Phi Ta Wan Kap Achan Ta Bo ผีตาหวานกับอาจารย์ตาโบ๋, among others.
Krasue, as Ap, is present in the Cambodian horror films Neang Arp , Tiyen Arp , Arb Kalum and Phlerng Chhes Arb. Hong Kong's Witch with the Flying Head , which includes a Krasue spitting flames and firing laser beams and that was dubbed in Thai as Krasue Sawat, meaning "Lovely Krasue", and Indonesia's Mystics in Bali also feature local versions of Krasue. In the Vietnam War-era drama Freedom Deal by Camerado, President Nixon orders the 1970 military incursion into Cambodia, unwittingly unleashing a legion of local ghosts similar to the Krasue.
This ghost appears periodically in Thai television soap operas. Krasue, a popular lakhon aired between 20 December 1994 and 21 March 1995, as well as the more recent Krasue Mahanakhon —in which the ghost story for a change is against a background of young city people instead of the usual rural or traditional setting— feature a Krasue in the central role. The theme song of the 1994 Krasue TV soap opera became very famous. There was a remake in 2011 named Krasue Cham Sin, but it was poorly cast and produced, not being able to reach the popularity of the 1994 lakhon. A Krasue has been also comically featured in a Sylvania light bulb commercial for Thai audiences and in a more recent dietary supplement ad. A rather ugly Krasue also appears in the animated film Nak.
Representations of Krasue, often humorous, are very common in Thai comic books.
Since this ghost is a popular subject in some places of Southeast Asia, especially in Thailand, there are even costumes, dolls, keyholders and lamps in Krasue form,in the Siamese war.