Ken Knabb


Ken Knabb is an American writer, translator, and radical theorist, known for his translations of Guy Debord and the Situationist International. His own English-language writings, many of which were anthologized in Public Secrets, have been translated into over a dozen additional languages. He is also a respected authority on the political significance of Kenneth Rexroth.

Early life

Knabb was born in Louisiana in 1945 and raised in Missouri. He attended Shimer College from 1961 to 1965, then moved to Berkeley, California, where he took part in the countercultural and radical adventures of the 1960s. In 1969, having become disillusioned with the increasingly authoritarian tendencies in the New Left movement, he became an anarchist. Later that same year, he discovered some pamphlets by the Situationist International and was so struck by them that he began experimenting with critiques and interventions in a style similar to that of the situationists. Over the next few years, he taught himself French in order to read the original situationist writings and made several extended visits to France to meet various situationist groups and individuals, as well as shorter trips to meet contacts in other European countries and in Japan and Hong Kong.

Works

In 1981, Knabb published the Situationist International Anthology, a large collection of articles drawn mostly from the French journal Internationale Situationniste. His other translations include Guy Debord's film scripts, Debord's The Society of the Spectacle, and Ngo Van's In the Crossfire: Adventures of a Vietnamese Revolutionary. Knabb's own writings include leaflets, comics, pamphlets and articles on Wilhelm Reich, Georges Brassens, Gary Snyder, the 1960s hip counterculture, the 1970 Polish revolt, the 1979 Iranian revolution, the 1991 Gulf war, the 2006 anti-CPE revolt in France, the 2011 Occupy movement, and the 2016 Trump election. Longer works include The Relevance of Rexroth, Gateway to the Vast Realms, and The Joy of Revolution.

Perspectives

Although Knabb has remained in substantial agreement with most of the situationist perspectives, some of his writings can be seen as attempts to meld, or at least to juxtapose, those perspectives with the rather different tone and scope of Kenneth Rexroth and with the experiential insights of Zen Buddhism. In a 1977 pamphlet, for example, he critiqued what he saw as the situationists' blindspot regarding religion. Conversely, he has also criticized the political naiveté of "socially engaged" Buddhists. Another of his recurring themes is the importance of paying attention to the psychological or "subjective" aspect of radical activities.