John Simpson was an English Unitarian minister and religious writer, known as a biblical critic. Some of his essays were very well known in the nineteenth century. Simpson was also known for his rejection of the literal existence of the devil, following on from writers like Arthur Ashley Sykes.
An essay to show that Christianity is best conveyed in the historic form. London 1782
Christian arguments for social and public worship. 1792
A reply to the Reverend Mr. Williams's answer to an essay, shewing that "Civil mandates for days of public worship are no argument against joining in it." 1794
An essay on religious fasting and humiliation. London, 1795
Thoughts on the novelty, the excellence, and the evidence, of the Christian religion. London, 1798
Internal and presumptive evidences of Christianity, considered separately and as uniting to form one argument. London, 1801
Internal and presumptive evidences of Christianity. 1801
Plain thoughts on the New Testament doctrine of atonement. Cambridge, 1802
Arguments for the use of a printed congregational liturgy, for public worship. 1803
An essay on the duration of a future state of punishments and rewards. 1803
An essay on the impropriety of the usual mode of teaching Christian theology. 1803
An attempt to explain the meaning of the words satan, satanas, diabolos, and of other supposed synonymous expressions in the Old and New Testament. Bath 1804
Additional essays on the language of Scripture. London 1812
Posthumous were:
Two Essays … on the Effects of Christianity … on the Sabbath, 1815.
Sermons, 1816,.
Simpson published sermons and essays. Those on topics of biblical criticism were collected as his major work Essays on the Language of Scripture, Bath, 1806, enlarged, Bath, 1812, 2 vols. They include An Essay on the Duration of a Future State of Punishments and Rewards, 1803; an argument for universal restoration, commended by Joseph Priestley. Essays on the Language of Scripture was cited frequently in the second, Unitarian, edition of the Archbishop of Armagh William Newcome's translation of the New Testament, where Simpson was given the abbreviation "Sn." indicating the work's wide use among Dissenters, Independents and Unitarians. The Essays were also cited in 19th-century general reference books.
Family
Simpson married, in 1780, Frances, daughter of Thomas Woodhouse of Gainsborough, and widow of Watson of Cottingham, and left one son, John Woodhouse Simpson of Rearsby, Leicestershire.