John Flavel was an English Presbyterian clergyman, puritan, and author.
Life
Flavel, the eldest son of the Rev. Richard Flavel, described as 'a painful and eminent minister,' who was incumbent successively of Bromsgrove, Worcestershire, Hasler and Willersey, Gloucestershire, was born in or about 1627 at Bromsgrove. Having received his early education at the schools of the neighbourhood, he entered University College, Oxford, at an early age, and gained a good reputation for talent and diligence. On 27 April 1650, he was sent by 'the standing committee of Devon' to Diptford, a parish on the Avon, five miles from Totnes, where the minister, Mr. Walplate, had become infirm. On 17 October 1650, after examination and the preaching of a 'trial sermon,' he was ordained Mr. Walplate's assistant by the classis at Salisbury. He continued to minister at Diptford for about six years, succeeding the senior minister when he died, and endearing himself greatly to the people, not only by his earnestness, but by his easy dealings with them in the matter of tithes. In 1656 he removed to Dartmouth, though the Diptford emoluments were much greater. On the passing of the Act of Uniformity he was ejected, but continued to preach in private until the Five Mile Act drove him from Dartmouth. He kept as near it, however, as possible, removing to Slapton, five miles off, and there preached twice each Sunday to all who came, among whom were many of his old parishioners. On the granting of the indulgence of 1671 he returned to Dartmouth, and continued to officiate there even after the liberty to do so was withdrawn. In the end he found himself obliged to remove to London, travelling by sea and narrowly escaping shipwreck in a storm, which is said to have ceased in answer to his prayers. Finding that he would be safer at Dartmouth he returned there, and met with his people nightly in his own house, until in 1687, on the relaxation of the penal laws, they built a meeting-house for him. Just before his death he acted as moderator at a meeting of dissenting ministers held at Topsham. He died suddenly of paralysis at Exeter on 26 June 1691, and was buried in Dartmouth churchyard. Wood bitterly comments on the violence of his dissent.
He was a voluminous and popular author. There is a play of fine fancy in some of them, such as the 'Husbandry Spiritualised.' All display vigorous diction and strong evangelical sentiments. They comprise:
Navigation Spiritualised, London 1664.
Antipharmacum Saluberrimum, or a serious and seasonable Caveat to all the Saints in this Hour of Temptation. 1664.
Tydings from Rome, or England's Alarm. 1667.
A Saint indeed, London 1668.
Husbandry Spiritualised, London 1669.
The Fountain of Life Opened, or a Display of Christ in his Essential and Mediatorial Glory, containing forty-two sermons, London 1672.
A Token for Mourners, London 1674.
The Seaman's Companion, London 1676.
A pathetic and serious Dissuasive from the horrid and detestable Sins of Drunkenness, Swearing, Uncleanness, Forgetfulness of Mercies, Violation of Promises, and Atheistic Contempt of Death. 1677
Divine Conduct, or the Mystery of Providence Opened, London 1678, 1814, 1822.
A Practical Treatise of Fear, wherein the various Kinds, Uses, Causes, Effects, and Remedies thereof are distinctly opened and prescribed, London 1682.
The Righteous Man's Refuge, London 1682.
Preparations for Sufferings, or the Best Work in the Worst Times, London 1682.
Pneumatologia, a Treatise of the Soul of Man, London 1685.