Joan E. Taylor


Joan E. Taylor is a historian of Jesus, the Bible, early Christianity, the Dead Sea Scrolls and Second Temple Judaism, with special expertise in archaeology, women and gender, and the work of Philo of Alexandria. She is also a novelist. A New Zealander of Anglo-Danish heritage, Taylor is the Professor of Christian Origins and Second Temple Judaism at King's College, London. She identifies as a Quaker.

Early life and education

Joan Elizabeth Taylor was born in Horsell, Surrey, England, on 13 September 1958. Her parents are Robert Glenville and Birgit Elisabeth Taylor. In 1967 her family emigrated to New Zealand where she grew up, attending school in Newlands and Lower Hutt.
After a BA degree at Auckland University, New Zealand. Joan completed a three-year post-graduate degree in Divinity at the University of Otago, and then went to the British School of Archaeology in Jerusalem as Annual Scholar in 1986. She undertook a PhD in early Christian archaeology and Jewish-Christianity at New College, Edinburgh University, as a Commonwealth Scholar.

Career

In 1990, she accompanied her husband, human rights lawyer Paul Hunt, to Geneva and then to Gambia, returning to New Zealand in 1992. She was lecturer, subsequently senior lecturer, at the University of Waikato, New Zealand, in the departments of both Religious Studies and History. In 1995 she won an Irene Levi-Sala prize in archaeology for the book version of her PhD thesis, . In 1996-7 she was Visiting Lecturer and Research Associate in Women's Studies in New Testament at Harvard Divinity School, a position she held in association with a Fulbright Award. She joined the staff of King's College London, Department of Theology and Religious Studies, in 2009, and in 2012 became Professor of Christian Origins and Second Temple Judaism.

Research

The Therapeutae

Taylor travelled to Egypt in 1999 to research the area surrounding Lake Mareotis where the Therapeutae lived according to Philo of Alexandria. Later, she published her archaeological findings beside her textual analysis of Philo's De Vita Contemplativa in her . Taylor challenged the belief that the Therapeutae was an Essenic community and showed that the Mareotic community belonged to the Alexandrian milieu with its Jewish Diaspora community. She argued that the best historical context to Philo's Contemp. is the bitter hostilities between the Jews and the Greeks of Alexandria. She also managed to discover the location of the community at a low hill, in the ridge which was called "the Strip." Her findings were welcomed in scholarship. Pieter W. van der Horst found her discovery and analysis thorough and convincing, which makes a shift in our understanding of the context of this group. The prominent Second Temple scholar John J. Collins also accepted the "richly documented" conclusions of Taylor. Yet, he shared van der Horst's reluctance to agree with Taylor's suggestion that the Therapeutae were associated with the extreme allegorizers in Philo's due to Philo's sympathy toward the Therapeutae. Her study also proposed a new view of first century Jewish women since the Therapeutrides were highly educated philosophers. This view further supported the contribution of feminist observations to historical investigation, according to of Harvard Divinity School.

John the Baptist

Taylor's ground-breaking work on John the Baptist situated John within the context of Second Temple Judaism and argued that his baptism should be understood in line with forms of immersion for ritual purity known at the time. John's baptism rid the body of ritual impurity after the inner being had been cleansed by repentance, action and forgiveness, preparing people for the eschatological arrival of a coming figure. In her careful analysis of issues surrounding the traditions of the Baptist like purification, she showed that John's baptism should not be understood through the duality of outer symbolism and inner repentance, as John Dominic Crossan stated earlier, but outer and inner purity. The significance of the book, as Bruce Chilton puts it, is in treating the tradition of the Baptist in its own historical context, not under the shadow of New Testament Christology. Her analysis instilled scholarly debates of the relationship between Qumran and John the Baptist as well as formative Christianity with a spectrum of opinions over her findings.

Archaeology

Since her PhD and early work on the archaeology of Christian holy sites, Taylor has ranged from studying the archaeology of the goddess Asherah to questions of archaeology and historical geography.

Literature

Joan Taylor is a writer of narrative history, novels and poetry. Her first novel, Conversations with , was published by Melville House Publishing in Brooklyn, New York, and in Melbourne, in 2006, and republished by Melville House. Her second novel, , was published by Seventh Rainbow, London, in 2013. In 2016 her historical novel Napoleon's Willow appeared.

''Jesus and Brian''

Taylor organised an international conference focusing on the new hermeneutic of reception exegesis, by considering the historical Jesus through the lens of Monty Python’s Life of Brian in June 2014, involving the participation of John Cleese and Terry Jones, who were interviewed as part of the event. The papers are published in a book edited by Taylor, Jesus and Brian: Exploring the Historical Jesus and his Times via Monty Python's Life of Brian.

''What Did Jesus Look Like?''

Taylor’s book What Did Jesus Look Like? received considerable media interest on its release. In seeking to understand the appearance of Jesus, Taylor scoured western art and relics, memories and traditions, and ultimately relied on early texts and archaeology to create a visualisation of Jesus that she considered more authentic. In this reconstruction, she stresses that Jesus was not only a Jewish man of Middle Eastern appearance, with ‘olive-brown skin‘, but probably quite short-haired. He wore very basic clothing and was ‘scruffy’.

Books

Author