I Modi
I Modi, also known as The Sixteen Pleasures or under the Latin title De omnibus Veneris Schematibus, is a famous erotic book of the Italian Renaissance in which a series of sexual positions were explicitly depicted in engravings. While the original edition was apparently completely destroyed by the Catholic Church, fragments of a later edition survived. The second edition was accompanied by sonnets written by Pietro Aretino, which described the sexual acts depicted. The original illustrations were probably copied by Agostino Carracci, whose version survives.
Original edition
The original edition was created by the engraver Marcantonio Raimondi, basing his sixteen images of sexual positions on, according to the traditional view, a series of erotic paintings that Giulio Romano was doing as a commission for Federico II Gonzaga’s new Palazzo Te in Mantua. Marcantonio had worked extensively with Romano's master Raphael, who had died in 1520, producing prints to his design. The engravings were published by Marcantonio in 1524, and led to his imprisonment by Pope Clement VII and the destruction of all copies of the illustrations. Romano did not become aware of the engravings until the poet Pietro Aretino came to see the original paintings while Romano was still working on them. Romano was not prosecuted since—unlike Marcantonio—his images were not intended for public consumption. Aretino then composed sixteen explicit sonnets to accompany the paintings/engravings, and secured Marcantonio's release from prison.I Modi were then published a second time in 1527, now with the poems that have given them the traditional English title Aretino's Postures, making this the first time erotic text and images were combined, though the papacy once more seized all the copies it could find. Raimondi escaped prison on this occasion, but the suppression on both occasions was comprehensive. No original copies of this edition have survived, with the exception of a few fragments in the British Museum, and two copies of posture 1. A, possibly infringing copy with crude illustrations in woodcut, printed in Venice in 1550, and bound in with some contemporary texts was discovered in the 1920s, containing fifteen of the sixteen postures.
Despite the seeming loss of Marcantonio's originals today, it seems certain that at least one full set survived, since both the 1550 woodcuts and the so-called Caracci suite of prints agree in every compositional and stylistic respect with those fragments that have survived. Certainly, unless the engraver of the Caracci edition had access to the British Museum's fragments, and reconstructed his compositions from them, the similarities are too close to be accidental.
In the 17th century, certain Fellows of All Souls College, Oxford, engaged in the surreptitious printing at the University Press of Aretino's Postures, Aretino's De omnis Veneris schematibus and the indecent engravings after Giulio Romano. The Dean, Dr. John Fell, impounded the copper plates and threatened those involved with expulsion. The text of Aretino's sonnets, however, survives.
The Restoration closet drama Farce of Sodom is set in "an antechamber hung with Aretine's postures."
Later edition
A new series of graphic and explicit engravings of sexual positions was produced by Camillo Procaccini or more likely by Agostino Carracci for a later reprint of Aretino's poems.Their production was in spite of their artist's working in a post-Tridentine environment that encouraged religious art and restricted secular and public art. They are best known from the 1798 edition of the work printed in Paris as “L'Arétin d'Augustin Carrache ou Recueil de Postures Érotiques, d'Après les Gravures à l'Eau-Forte par cet Artiste Célèbre, Avec le Texte Explicatif des Sujets”.
Agostino's brother Annibale Carracci also completed the elaborate fresco of Loves of the Gods for the Palazzo Farnese in Rome. These images were drawn from Ovid's Metamorphoses and include nudes, but are not explicit, intimating rather than directly depicting the act of lovemaking.
Classical guise
Several factors were used to cloak these engravings in classical scholarly respectability:- The images nominally depicted famous pairings of lovers or husband-and-wife deities from classical history and mythology engaged in sexual activity, and were entitled as such. Related to this were:
- * Portraying them with their usual attributes, such as:
- ** :Image:Carracci Antoine et Cleopatre.jpg|Cleopatra's banquets, bottom left
- ** :Image:Carracci Achille et Briseis.jpg|Achilles's shield and helmet, bottom left
- ** :Image:HerculeDejanire.jpg|Hercules in his lion-skin and club
- ** :Image:MarsVenus.jpg|Mars with his cuirass
- ** :Image:Paris et Oenone.jpg|Paris as a shepherd
- ** :Image:BachusAriane.jpg|Bacchus with his vine-leaf crown and grapes
- * Referring to the best known myths or historical events in which they appeared e.g.:
- ** :Image:MarsVenus.jpg|Mars and Venus under the net which her husband Vulcan has designed to catch them
- ** 'Aeneas' and 'Dido' :Image:EneeDidon.jpg|in the cave in which their sexual intercourse is alluded in Aeneid,
- ** Theseus :Image:BachusAriane.jpg|abandoning Ariadne on Naxos, where Bacchus finds and marries her.
- ** :Image:Carracci05.jpg|the wide adultery of Julia
- ** Messalina's :Image:MessalineLisisca.jpg|participation in prostitution, as criticised in Juvenal's Satire VI.
- * Referring to other Renaissance and classical tropes in the depiction of these people and deities, such as
- ** :Image:MarsVenus.jpg|The contrast between Mars's dark hair and tanned skin and his partner Venus's untanned, fair skin and fair or even blond hair.
- ** :Image:Carracci Jupiter et Junoncrop.jpg|Jupiter's full beard
- :Image:Carracci Venus Genitrice.jpg|the frontispiece image is entitled Venus Genetrix, and the goddess is nude and drawn in a chariot by doves, as in the classical sources.
- the bodies of those depicted show clear influences from classical statuary known at the time, such as:
- * the over-muscled torsos and backs of the men.
- * the women's clearly defined though small breasts
- * the elaborate hairstyles of some of the women, such as his :Image:Carracci Venus Genitrice.jpg|Venus, :Image:Carracci Jupiter et Junoncrop.jpg|Juno or :Image:Carracci Antoine et Cleopatre.jpg|Cleopatra.
- Portraying the action in a classical 'stage set' such as :Image:PolyenosChrisis.jpg|an ancient Greek sanctuary or :Image:Carracci Achille et Briseis.jpg|temple.
- The large erect penis on the statue of Priapus or Pan atop a puteal in :Image:CultePriape.jpg|'The Cult of Priapus' is derived from examples in classical sculpture and painting which were beginning to be found archaeologically at this time.
Differences from antique art
- The male sexual partners' large penises are the artist's invention rather than a classical borrowing – the idealised penis in classical art was small, not large.
- The title :Image:PolyenosChrisis.jpg|'Polyenus and Chryseis' pairs the fictional Polyenus with the actual mythological character Chryseis.
- The title :Image:AlcibiadeGlycere.jpg|'Alcibiades and Glycera' pairs two historical figures from different periods – the 5th century BC Alcibiades and the 4th century BC Glycera
- Female satyrs did not occur in classical mythology, yet they appear twice in this work.
- All the women and goddesses in this work have a hairless groin but also a clearly apparent vulva.
- The modern furniture, e.g.
- * The various stools and cushions used to support the participants or otherwise raise them into the right positions
- * The other sex aids
- * The 16th-century beds, with ornate curtains, carvings, tasselled cushions, bedposts, etc.
Table of contents
Image | No. | Title | Male partner | Female partner | Sexual position | Notes | - |
1 | Venus Genetrix | - | Venus Genetrix | Female figure study of nude in frontal disposition | - | ||
2 | Paris and Oenone | Paris | Oenone | Side-by-side, man on top | - | ||
3 | Angelique and Medor | Medor | Angelique | Reverse cowgirl | Characters from Roland | - | |
4 | The satyr and the nymph | Satyr | Nymph | Missionary position | - | ||
5 | Julia with an athlete | An athlete | Julia the Elder | Reverse cowgirl | Woman guiding in penis | - | |
6 | Hercules and Deianaira | Hercules | Deianira | Standing missionary | - | ||
7 | Mars and Venus | Mars | Venus | Missionary | - | ||
8 | The Cult of Priapus | Pan, or a male satyr | A female satyr | Missionary | - | ||
9 | Antony and Cleopatra | Mark Antony | Cleopatra | Side-by-side missionary | Woman guiding in penis | - | |
10 | Bacchus and Ariadne | Bacchus | Ariadne | Leapfrog - woman entirely supported | Woman's legs up not kneeling as usual in this position | - | |
11 | Polyenos and Chriseis | Polyenos | Chryseis | Missionary | - | ||
12 | A satyr and his wife | Male satyr | Female satyr | Missionary | - | ||
13 | Jupiter and Juno | Jupiter | Juno | Standing | - | ||
14 | Messalina in the booth of 'Lisica' | Brothel client | Messalina | Missionary | - | ||
15 | Achilles and Briseis | Achilles | Briseis | Standing | - | ||
16 | Ovid and Corinna | Ovid | Corinna | Missionary | Woman deepening penetration by having her legs outside his. | - | |
17 | Aeneas and Dido | Aeneas | Dido | Fingering with left hand index finger | Lesser nudity, though wet T-shirt effect round breasts; Cupid is erect | - | |
18 | Alcibiades and Glycera | Alcibiades | Glycera | Missionary | Man also raised up to right level for vagina by right foot on step | - | |
19 | Pandora | ?Epimetheus | Pandora | Side by side | The boy with the candle may be a classical reference. | - |