At a time of expansion of the Methodist Church on the frontier during the Second Great Awakening, new men were accepted into preaching. Although with little formal education, Bascom was found to be a good speaker with knowledge of the Bible; he was licensed to preach in 1813 at the age of seventeen and was received on trial by the OhioAnnual Conference of the Methodist Episcopal Church. Rev. Bascom worked hard as a frontier circuit rider, traveling to scattered settlements across a wide territory. For example, one year he preached 400 times, receiving a salary of $12.10. He soon became noted as a pulpit orator. His style was considered too florid to suit many in Ohio, so in 1816 he was transferred to Tennessee. He served appointments there and in Kentucky until 1822, when he returned to Ohio. The Rev. Henry Bidleman Bascom was awarded the honorary degreeDoctor of Divinity.
The Bishop Matthew Simpson, in his Cyclopaedia of Methodism, wrote about Rev. Henry Bidleman Bascom's pulpit ministry:
Congressional chaplain
In 1823 the Congressman Henry Clay from Kentucky, then Speaker of the House, obtained for Bascom the appointment of Chaplain of the U.S. House of Representatives, where he served 1824–26. At one time Bascom visited Baltimore, where his fervid oratory made a great sensation. He was known as a powerful speaker, fond of strong epithets and extravagant metaphors.
Rev. Bascom played an important role at the M.E. General Conference of 1844, when the denomination divided over the question of slavery. The Church suspended Bishop James Osgood Andrew because he refused to manumit his slaves. Dr. Bascom wrote the "protest of the minority" of the Southern members against this action by the majority, which became known as the denomination split. He was a member of the convention held the next year at Louisville, at which the M.E. Church, South, was organized. Bascom wrote its report. Bascom was selected as chairman of the commission appointed to settle the differences between the two branches of the Church, but it did not reunite until 1939, long after the end of the American Civil War. He published a book in defense of the Southern church, entitled Methodism and Slavery; with Other Matters in Controversy between the North and the South; Being a Review of the Manifesto of the Majority, in Reply to the Protest of the Minority, of the Late General Conference of the Methodist E. Church, in the Case of Bishop Andrew.
Elected bishop
Bascom was elected to the episcopacy by the General Conference of the Methodist Episcopal Church, South in 1850 at St. Louis. He was consecrated a Bishop in May 1850, a few months before his death.
Death and burial
Bishop Bascom died 8 September 1850 in Louisville, Kentucky. His remains were interred in Louisville's Eastern Cemetery. Photos of the grave stone can be seen on Find a Grave: The communities of Bascom, Florida, and Bascom, Texas, were named in his honor.
Selected writings
, free e-text available
Sermons from the Pulpit
Lectures on Infidelity
Lectures on Moral and Mental Science
His collected works were edited by Rev. T.N. Ralston and printed at Nashville.
Biographies
Henkle, M.M., Life of Bishop Bascom, Nashville, 1854.