Hazael is first mentioned by name in. God tells Elijahthe prophet of God to anoint Hazael king over Syria. Years after this, the Syrian king Ben-Hadad II, probably identical to Hadadezer mentioned in the Tell Dan Stele, was ill and sent his court official Hazael with gifts to Elijah's successor, Elisha. Elisha told Hazael to tell Hadadezer that he would recover, and he revealed to Hazael that the king would recover but would die of other means. The day after he returned to Hadadezer in Damascus, Hazael suffocated him and seized power himself. He was also predicted by Elisha to commit heinous crimes against the Israelites. During his reign,King Hazael led the Arameans in battle against the forces of King Jehoram of Israel and King Ahaziah of Judah. After defeating them at Ramoth-Gilead, Hazael repelled two attacks by the Assyrians, seized Israelite territory east of the Jordan River, and the Philistinecity ofGath. Although unsuccessful, he also sought to take Jerusalem. Hazael's death is mentioned in.
discovered at Tel Dan is seen by most scholars as having been erected by Hazael, after he defeated the Kings of Israel and Judah. Recent excavations at Tell es-Safi/Gath have revealed dramatic evidence of the siege and subsequent conquest of Gath by Hazael. The destruction of the settlement at Tell Zeitah during the ninth century may also be the result of Hazael's campaign. King Joash of Judah forestalled Hazael's invasion by bribing him with treasure from the royal palace and temple.
Items belonging to Hazael
Decorated bronze plaques from chariot horse-harness taken from Hazael, identified by their inscriptions, have been found as re-gifted votive objects at two Greek sites, the Heraion of Samos and in the temple of Apollo at Eretria on Euboea. The inscriptions read "that which Hadad gave to our lord Hazael from 'Umq in the year that our lord crossed the River". The river must be the Orontes. The triangular front pieces show a "Master of the animals" gripping inverted sphinxes or lions in either hand, and with deep-bosomed goddesses who cup their breasts and stand on the heads of lions. When Tiglath-Pileser III took Damascus in 733/2, these heirlooms were part of the loot that fell eventually into Greek, probably Euboean hands.