Giles Goat-Boy
Giles Goat-Boy is the fourth novel by American writer John Barth. It is metafictional comic novel in which the universe is portrayed as a university campus in an elaborate allegory of both the hero's journey and the Cold War. Its title character is a human boy raised as a goat, who comes to believe he is the Grand Tutor, the predicted Messiah. The book was a surprise bestseller for the previously obscure Barth, and in the 1960s had a cult status. It marks Barth's leap into American postmodern.
Overview
Giles Goat-Boy is one of Barth's most complex novels, a multi-layered narrative about the spiritual development of George Giles, goat boy. The book also functions as an allegory of the Cold War. Speaking in 2001, John Barth described the novel this way:Giles Goat-Boy marks Barth's emergence as a metafictional writer. The metafiction manifests itself in the "Publisher's Disclaimer" and "Cover-Letter to the Editors and Publisher" which preface the book, and which each try to pass off the responsibility for authorship onto another: the editors implicate Barth, who claims the text was given to him by a mysterious Giles Stoker or Stoker Giles, who in turn claims it was written by the automatic computer WESCAC. In the disclaimer the "editors" present their opinions on whether or not to publish the book, with responses ranging from repugnance to revelation, and some disparaging both the novel and its presumed author. The "author," JB, having amended the book to an unknown extent, claims it has become accidentally mixed up with a manuscript of his own. The book is further appended with a "Post-Tape" and then a postscript, both potentially spurious, further undermining the authority of the author.
Bookworm host Michael Silverblatt argues that in the novel, “parody and burlesque and tragedy supersede themselves, transcend themselves.” Much of the humor and many events in the book employ a number of potentially offensive representations of blacks, Jews and women, and historical events such as the Holocaust are the subjects of absurdist humor. Life Magazine described Giles Goat-Boy as "a black comedy to offend everyone."
Plot
George Giles is a boy raised as a goat who rises in life to be Grand Tutor of New Tammany College. He strives for herohood, in accordance with the hero myth as theorized by Lord Raglan and Joseph Campbell. The novel abounds in mythological and Christian allegories, as well as in allusions to the Cold War, 1960s academia, religion and spirituality. Rather than discovering his true identity, George ultimately chooses it, much like Ebeneezer Cooke does in Barth's previous novel, The Sotweed Factor.The principle behind the allegorical renaming of key roles in the novel as roman à clef is that the Earth is a University. Thus, for example, the founder of a religion or great religious leader becomes a Grand Tutor, and Barth renames specific leaders as well: Jesus Christ becomes Enos Enoch, Moses becomes Moishe, Buddha becomes the original Sakhyan. As the founder of the maieutic method, Socrates becomes Maios; Plato becomes Scapulas ; Aristotle, as the coiner of the term entelekheia, becomes Entelechus. The heroes of epic poems tend to be named after the Greek for "son of": Odysseus becomes Laertides, Aeneas becomes Anchisides, and so on. The subtitle The Revised New Syllabus means, in the novel's Universe=University allegory, a parodic rewriting of the New Testament. Satan is the Dean o' Flunks, and lives in the Nether Campus ; John the Baptist is John the Bursar; the Sermon on the Mount becomes the Seminar-on-the-Hill; the Last Judgment becomes the Final Examination. Among the parodic variations, a computer replaces the Holy Spirit, and an artificial insemination the Immaculate Conception.
As claimed in the opening prefaces, the text is "discovered" by the author. A hypertext encyclopedia also figures in the book, years before the invention of hypertext and three decades before the Web became part of society at large. The character Max Spielman is a parody of Ernst Haeckel, whose insight "ontogeny recapitulates phylogeny" is rephrased as "ontogeny recapitulates cosmogeny" and "proctoscopy repeats hagiography". The "riddle of the universe" is rephrased as "the riddle of the sphincters". The novel also contains a forty-page parody in small type of the full text of Oedipus Rex called Taliped Decanus. The digressive play-within-a-book is grossly disproportionate to the length of the book, parodying both Sophocles and Freud.
Background
According to Barth, a reviewer of The Sot-Weed Factor saw in that book the pattern of the "Wandering Hero Myth", as described by Lord Raglan in The Hero. This observation impelled Barth to begin research into comparative mythology and anthropology, which included reading Otto Rank's Myth of the Birth of the Ritual Hero and Joseph Campbell's The Hero with a Thousand Faces. This led to Barth's invocation and playful deconstruction of the idea of the Ur-Myth in Giles Goat-Boy. Barth would delve further into the Hero in his essay "Myth and Tragedy", and in his novels LETTERS and .In the 1987 preface to the novel Barth declared that his first three novels formed a "loose trilogy of novels", after completing which he felt ready to move into new territory. He called Giles Goat-Boy the first of his Fabulist novels, in contrast to the 1950s-style black comedy displayed in the earlier novels. He declared in a 1965 essay, "Muse, Spare Me", that he desired to be spared from social-historical responsibility in order to focus on aesthetic concerns. The Sot-Weed Factor was released in paperback the year before Giles Goat-Boy, and increased interest in his work shortly before Giles Goat-Boy was released.
Giles Goat-Boy was released the same year as a number of landmark works in the early history of postmodern American literature, most notably Pynchon's The Crying of Lot 49. Brian McHale has seen 1966 as being a year in which the new postmodern aesthetic had definitively arrived, a year in which metafiction, poststructuralism and other concepts strongly related to postmodernism made their mark in the US.
Barth, himself a university professor, also set The End of the Road on a university campus.
Reception
Giles Goat-Boy was on The New York Times bestseller list in 1966 for 12 weeks, but was coldly received in England.The novel was initially reviewed enthusiastically, and "inspired critical awe and cultish popular devotion." However, by 1984, Robert Alter referred to the book as "reced into the detritus of failed experiments in American fiction", calling it "little more than an inflated translation game... so brittle a cleverness that it constantly reveals the tediousness of the novel's informing conception." While it enjoyed a cult status in the 1960s, the novel has since become one of Barth's least-read works. John Gardner called the book a morally "empty but well-made husk." Gore Vidal called it "a very bad prose-work", dismissing it as one of a number of overly academic "teachers' novel."
In a 1967 article, science fiction author Judith Merril praised the novel for its sophistication in handling sexual material. Giles Goat-Boy is considered by many to be Barth's best work.
Barth's own statements on the primacy of aesthetics in his writing have tended to obscure the book's otherwise obvious politics, particularly the 1960s Cold War allegory.Robert Scholes was among the early critics who dismissed the elaborate allegory as irrelevant, and critics since then have emphasized the role of the hero and the quest in the book's construction. In the 1980s, Barth revisited his 1960s works and came to acknowledge their historical context, including a new preface to the 1987 edition of Giles Goat-Boy.
Legacy
In 1967, after the success of Giles Goat-Boy, Barth was able to release a revised one-volume edition of his first two novels that restore the books' original, darker endings.Barth has come to see Giles Goat-Boy as "the first American postmodernist novel," an assertion picked up by many of his critics and biographers, but not universally accepted. The novel was the central exhibit of Robert Scholes' The Fabulators, a study of a tendency in contemporary writers to eschew realism in fiction.