The First Universal Races Congress met in 1911 for four days at the University of London as an early effort at anti-racism. Speakers from a number of countries discussed race relations and how to improve them. The congress, with 2,100 attendees, was organised by prominent humanists of that era; it was conceived of a result of comments in 1906 by Felix Adler and primarily executed by Gustav Spiller, a leader in the British Ethical Union. Philip Stanhope was president of the congress, and William Pember Reeves chaired its executive committee.
Mission
The call for the congress included these remarks:
To discuss, in the light of science and modern conscience, the general relations subsisting between the peoples of the West and those of the East, between the so-called "white" and the so-called "colored" peoples, with a view to encouraging between them a fuller understanding, the most friendly feelings, and the heartier co-operation.… The interchange of material and other wealth between the races of mankind has of late years assumed such dimensions that the old attitude of distrust and aloofness is giving way to a genuine desire for a closer acquaintanceship. Out of this interesting situation has sprang the idea of holding a Congress where the representatives of the different races might meet each other face to face, and might, in friendly rivalry, further the cause of mutual trust and respect between the Occident and Orient, between the so-called "white" peoples and the so-called "colored" peoples.
Work
More than 50 countries and 20 governments sent representatives, resulting in 58 papers which were categorized into five groups:
Fundamental considerations
Conditions of progress
Problems of interracial economics and peaceful contact between civilizations
Conscience in relation to racial questions
Suggestions for promoting interracial relations
Resolutions resulting from the congress were:
To urge that the establishment of harmonious relations between the divisions of mankind is a prerequisite to any attempt to diminish warfare and extend the practice of arbitration.
To recommend to individuals of different races contacting one another courteous and respectful conduct and the study of customs and civilizations of other peoples. All civilizations have much to teach, and should be respected for their deep, historic roots.
To emphasize that differences in civilization do not connote either inferiority or superiority.
To study the physical and social effects of race-blending, and what promotes it.
To request governments to compile statistics on the subject, and discourage hasty and crude generalizations.
To point out the absurdity of the belief prevalent among peoples of the world that their customs, their civilization, andtheir physique are superior to those of other peoples, and to deprecate the looseness with which the term "race" is employed.
To urge the importance of providing in all lands a universal, efficient system of education – physical, intellectual, and moral – as a principal means of promoting cordial relations among all divisions of mankind.
To respect the economic, hygienic, educational and moral standards of immigrants rather that to seeing them as indefensible or fixed.
To collect records of experiments showing the humane uplift of relatively backward people, and to urge the universal application of such methods.