Within Tolkien's fiction, the Drúedain called themselves Drughu. When the Drúedain settled in Beleriand, the Sindarin Elves adapted this to Drû and later added the suffix -adan "man", resulting in the usual Sindarin form Drúadan. Tolkien also used the form Drûg, with a regular English pluralDrûgs. Drughu became Rú in Quenya, with the later suffixed form Rúatan. The Orcs called the Drúedain Oghor-hai. The word used for them by the Rohirrim during the Third Age was represented by Tolkien as Púkel-men. This includes the Old English word "goblin, troll", which survives in Shakespeare's Puck in A Midsummer Night's Dream, and in two forms in Kipling's Puck of Pook's Hill. In Westron, the Common Tongue of western Middle-earth, the Drúedain were called the Wild Men, or the Woses: The Tolkien critic Tom Shippey notes that Tolkien's office when he was at Leeds University was near Woodhouse Moor, which as "would not have escaped Tolkien" was a modern mis-spelling of Wood-Wose, Old English wudu-wāsa; Clark Hall renders this as "faun, satyr".
Description
The Drúedain somewhat resemble Dwarves in stature and endurance; they are stumpy, clumsy-limbed with short, thick legs, and fat, "gnarled" arms, broad chests, fat bellies, and heavy buttocks. According to the Elves and other Men, they had "unlovely faces": wide, flat, and expressionless with deep-set black eyes that glowed red when angered. They had "horny" brows, flat noses, wide mouths, and sparse, lank hair. They had no hair lower than the eyebrows, except for a few men who had a tail of black hair on the chin. They were short-lived and had a deep hatred of Orcs. They had certain magical powers and sat still in meditation for long periods.
History
The Drûgs were the first to migrate from Hildórien, the land where the race of Men awoke in the east of Middle-earth. Initially they headed south, into Harad, but then they turned north-west, becoming the first Men to cross the great river Anduin. Many of them settled in the White Mountains, where they were the first people. Some of the Drúedain continued north-west, settling in Beleriand. There a band lived among the Second House of Men, the Haladin, in the First Age in the forest of Brethil, whence the Elves came to know and love them. Aghan the Drûg is a protagonist in "The Faithful Stone", a short story set in Beleriand in the First Age. Although a number of the Drúedain came with the Edain to Númenor, they had left or died out before the Akallabêth, as had the Púkel-men of Dunharrow. At the end of the Third Age the Drûgs still lived in the Drúadan Forest of the White Mountains, and on the long cape of Andrast west of Gondor. The region north of Andrast was still known as Drúwaith Iaur, or "Old Drûg land". The term Púkel-men used by the Rohirrim was also applied to the statues constructed by the Drúedain to guard important places and homes; some evidently had the power to come to life. Because of their ugly appearance and frightening statues the Drúedain were feared and loathed by other Men of the region; they were considered little better than Orcs, and there was much enmity between those peoples. Nevertheless, the Drúedain of Ghân-buri-Ghân's clan came to the aid of the Rohirrim during the War of the Ring. A large company of Orcs had been sent to the Drúadan Forest to waylay the host of Rohan as it made its way to the aid of Gondor. It was the "woodcrafty beyond compare" Drúedain who held off the Orcs with poisoned arrows whilst they guided the Rohirrim through the forest by secret paths. Without their help the Rohirrim would not have arrived at the Battle of the Pelennor Fields, and Sauron would likely have triumphed. This action earned the Drúedain the respect of other Men, and King Elessar granted them the Drúadan Forest "forever" in thanks.
Significance
Ghân-buri-Ghân is perceived as a "leftover," a prehistoric type of human surviving in the modern world. Like the rest of his people, Ghân has a flat face, dark skin and eyes, and wears only a grass skirt. He is seen as a good man with a kind of primitive nobility, a classic example of the noble savage. He is by no means stupid, and he "refuses to be patronized." Susan Pesznecker describes the "Wodwoses", including Tolkien's, as a variant of the medieval Green man, which she calls "a Pagan symbol of fertility and rebirth". The medievalist and Tolkien scholar Verlyn Flieger comments that the Wild Man "is infantile. Ghân-Buri-Ghân talks like a Hollywood Tarzan" using short broken phrases like "Wild Men live here before Stone-houses" and "kill orc-folk". She compares him with the "Wild Hobbit" Gollum, who is psychotic, haunted by voices, and who uses "baby-talk", like "cruel little hobbitses": in her view, the Wild Man is "evolutionarily regressive", whereas Gollum is "psychologically regressive".
