Detachment, also expressed as non-attachment, is a state in which a person overcomes their attachment to desire for things, people or concepts of the world and thus attains a heightened perspective. It is considered a wisevirtue and is promoted in various Eastern religions, such as Jainism, Taoism and Buddhism.
Importance of the term
Detachment as release from desire and consequently from suffering is an important principle, or even ideal, in the Bahá'í Faith, Buddhism, Hinduism, Jainism, Stoicism, and Taoism. In Buddhist and Hindu religious texts the opposite concept is expressed as upādāna, translated as "attachment". Attachment, that is the inability to practice or embrace detachment, is viewed as the main obstacle towards a serene and fulfilled life. Many other spiritual traditions identify the lack of detachment with the continuous worries and restlessness produced by desire and personal ambitions.
Jainism
Detachment is one of the supreme ideals of Jainism, together with non-violence. Non-possession/Non-attachment is one of the Mahavratas, the five great vows Jain monks observe. However, detachment is meaningful if accompanied by the knowledge of self as a soul; moreover, it can serve as the means for attaining self realization. According to Jain saint Shrimad Rajchandra, for those who are lifeless ritualists mere bodily restraint does not become helpful in attaining self-realization. Detachment and such other attributes are the requisites for attaining it. Therefore undertake such activities, but one must not get stuck there. One cannot get rid of the root cause of birth and death in absence of realization. As such, a Jain must resort to detachment etc. for the purpose of gaining realization; does not insist that the path of liberation lies in bearing the hardships that do not lead to reduction in defilement.
Regarding the concept of detachment, or non-attachment, Buddhist texts in Pali mention nekkhamma, a word generally translated as "renunciation". This word also conveys more specifically the meaning of "giving up the world and leading a holy life" or "freedom from lust, craving and desires." The writings of Milarepa, are canonical Mahayana Buddhist texts that emphasize the temporary nature of the physical body and the need for non-attachment. Detachment is a central concept in ZenBuddhist philosophy. One of the most important technical Chinese terms for detachment is "wú niàn", which literally means "no thought." This does not signify the literal absence of thought, but rather the state of being "unstained" by thought. Therefore, "detachment" is being detached from one's thoughts. It is to separate oneself from one's own thoughts and opinions in detail as to not be harmed mentally and emotionally by them.
Christianity
cultivated practices of detached watchfulness which were designed to calm the passions and lead to an ongoing state of calm detachment known as apatheia. In Western Christianity, Ignatian spirituality encourages detachment, sometimes referred to as indifference, in order to maximize a person's availability to God and to their neighbors.
Hinduism
The Hindu view of detachment comes from the understanding of the nature of existence and the true ultimate state sought is that of being in the moment. In other words, while one is responsible and active, one does not worry about the past or future. The detachment is towards the result of one's actions rather than towards everything in life. This concept is cited extensively within Puranic and Vedic literature, for example: Vairagya is a Hindu term which is often translated as detachment.
Fame or Self: Which matters more? Self or Wealth: Which is more precious? Gain or Loss: Which is more painful? He who is attached to things will suffer much. He who saves will suffer heavy loss. A contented man is rarely disappointed. He who knows when to stop does not find himself in trouble. He will stay forever safe.
