In Norse mythology, four stags or harts eat among the branches of the World Tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. Their names are given as Dáinn, Dvalinn, Duneyrr and Duraþrór. An amount of speculation exists regarding the deer and their potential symbolic value.
Primary sources
The poem Grímnismál, a part of the Poetic Edda, is the only extant piece of Old Norse poetry to mention the stags. 1967 W. H. Auden & P. B. Taylor in The Elder Edda: The second line is enigmatic. The word á is hard to explain in context and is sometimes omitted from editions. The word hæfingar is of uncertain meaning. Finnur Jónsson conjecturally translated it as "shoots". English translators have translated it as "the highest shoots", "summits", "the highest twigs", "the high boughs" and "the highest boughs". This verse of Grímnismál is preserved in two medieval manuscripts, Codex Regius and AM 748 I 4to. The text and translations above mostly follow R, the older manuscript. Where R has the wordhæfingar, A has the equally enigmatic hæfingiar. Where R has gnaga, A has ganga, usually regarded as an error. A third difference is that R has "ágaghálsir" in one word where A clearly has "á gaghálsir" in two words. In this case the A reading is usually accepted. In the Gylfaginning part of Snorri Sturluson's Prose Edda the stanza from Grímnismál is summarized. The word barr has been the cause of some confusion since it is most often applied to the needles of fir or pine trees. Richard Cleasby and Guðbrandur Vigfússon surmised that Snorri had used the word wrongly due to Icelandic unfamiliarity with trees. Others have drawn the conclusion that the World Tree was in fact a conifer. More recent opinion is that barr means foliage in general and that the conifer assumption is not warranted.
Theories
Early suggestions for interpretations of the stags included connecting them with the four elements, the four seasons, or the phases of the moon. In his influential 1824 work, Finnur Magnússon suggested that the stags represented winds. Based on an interpretation of their names, he took Dáinn and Dvalinn to be calm winds, and Duneyrr and Duraþrór to be heavy winds. He interpreted the stags biting the leaves of the tree as winds tearing at clouds. He noted that dwarves control the winds, and that two of the stag names, Dáinn and Dvalinn, are also dwarf names as well. Many scholars, following Sophus Bugge, believe that stanzas 33 and 34 of Grímnismál are of a later origin than those surrounding them. Finnur Jónsson surmised that there was originally only one stag which had later been turned into four, probably one on each side. This is consistent with stanza 35 of Grímnismál, which mentions only one hart: It has been suggested that this original stag is identical with Eikþyrnir, mentioned earlier in Grímnismál.
