Related to closet drama, a closet screenplay is a screenplay intended not to be produced/performed but instead to be read by a solitary reader or, sometimes, out loud in a small group. While any published, or simply read, screenplay might reasonably be considered a "closet screenplay," 20th- and 21st-century Japanese and Western writers have created a handful of film scripts expressly intended to be read rather than produced/performed. This class of prose fiction written in screenplay form is perhaps the most precise example of the closet screenplay. This genre is sometimes referred to using a romanized Japanese neologism: "Lesescenario " or, following Hepburn’s romanization of Japanese, sometimes “Rezeshinario.” A portmanteau of the German word Lesedrama and the English word scenario, this term simply means "closet scenario," or, by extension, "closet screenplay."
Critical interest
Brian Norman, an assistant professor at Idaho State University, refers to James Baldwin's One Day When I Was Lost as a "closet screenplay." The screenplay was written for a project to produce a movie, but the project suffered a setback. After that, the script was published as a literary work. Lee Jamieson's article "The Lost Prophet of Cinema: The Film Theory of Antonin Artaud" discusses Artaud's three Lesescenarios in the context of his "revolutionary film theory." And in French Film Theory and Criticism: 1907–1939, Richard Abel lists the following critical treatments of several of the Surrealist "published scenario texts" listed in the example section below:
J. H. Matthews, Surrealism and Film, 51–76.
Steven Kovács, From Enchantment to Rage: The Story of Surrealist Cinema, 59–61, 157–76.
Linda Williams, Figures of Desire: A Theory and Analysis of Surrealist Film, 25–33.
Richard Abel, "Exploring the Discursive Field of the Surrealist Film Scenario Text," Dada/Surrealism 15 : 58–71.
Finally, in his article "Production's 'dubious advantage': Lesescenarios, closet drama, and the writer's riposte," Quimby Melton outlines the history of the Lesescenario form, situates the genre in a historical literary context by drawing parallels between it and Western "closet drama," and argues we might consider certain instances of closet drama proto-screenplays. The article also argues that writing these sorts of "readerly" performance texts is essentially an act of subversion whereby writers work in a performance mode only to intentionally bypass production and, thereby, assert narrative representation's textual primacy and claim a direct connection with their audience. The comments section of Melton's article also has an ongoing discussion of the Lesescenario canon. The list of examples below is based on "Production's 'dubious advantage,'" that discussion, and Melton's "Lesecenario Bibliography" at Google Docs. The bibliography contains additional critical works concerned with individual Lesescenarios and/or the canon at large.
Examples
Alphabetical by author last name. For a full list, please see .
A
The House, Man's Fate,Dedication Day
Asakusa Park, The Life of a Stupid Man, Shadow, and Temptation
Divine Comedy
France America, or the Interrupted Film
Eighteen Seconds, a screenplay, The Seashell and the Clergyman, Thirty Two, The Solar Plane, Two Nations on the Borders of Mongolia, The Master of Ballantrae, Flights, and The Butcher's Revolt
"La Huitème Jour de la semaine" and The Banker, or Fortune is Blind
S
The Evening Murder
Don't Put a Dog Outside: A Film without Words
T
Whispering Moon,
The Unconquerable People,The Doctor and the Devils,Rebecca's Daughters,The Beach of Falesá,Twenty Years A-Growing,Suffer Little Children,The Shadowless Man, and Me and My Bike
W
Reality Is What You Can Get Away With and The Walls Came Tumbling Down